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Ali Usman
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INDONESIA
Refleksi: Jurnal Filsafat dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14119951     EISSN : 25484745     DOI : https://doi.org/10.14421/uin-suka.refleksi
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).
Arjuna Subject : Umum - Umum
Articles 153 Documents
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SOSOK RATU ADIL DALAM RAMALAN JAYABAYA Fatkhan, Muh
Refleksi: Jurnal Filsafat dan Pemikiran Islam Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-07

Abstract

The doctrine of Ratu Adil or messias is actually not something new. In various cultures and social institutions, this kind of doctrine is often found, both within a religious framework and within a particular cultural framework. The belief in the arrival of a Ratu Adil is usually a form of opposition that arises naturally when a group of people experiences discrimination, oppression and social, cultural and political constraints. This Messianistic concept is usually in the form of predictions of the coming of a Savior. The following article tries to trace the figure of the Savior who is predicted to come by a king from Kediri who is quite well known and even he himself is also considered the Queen of Justice, namely Prabu Jayabaya.
KONTEKSTUALISASI TEOLOGI MODERN Kritik Hassan Hanafi terhadap Teologi Tradisional Muhammad Taufik
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-02

Abstract

In the past theological differences have also been responded to the same as those above, there were those who responded normally there were sometimes disputes. Just how should respond to the differences wisely, because the principle of differences in understanding the concept of theology is normal. Hassan Hanafi, a professor at Cairo University, argued that one of his arguments was that he tried to criticize traditional theology which, according to him, was too central to theological theology. According to him, traditional theology is too monotonous, only talking about the affairs of the "heaven" even though we live in the world with our fellow humans. So that theology should not merely discuss God's affairs and eschatological matters.
KONTEKSTUALISASI TEOLOGI MODERN Kritik Hassan Hanafi terhadap Teologi Tradisional Taufik, Muhammad
Refleksi: Jurnal Filsafat dan Pemikiran Islam Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-02

Abstract

In the past theological differences have also been responded to the same as those above, there were those who responded normally there were sometimes disputes. Just how should respond to the differences wisely, because the principle of differences in understanding the concept of theology is normal. Hassan Hanafi, a professor at Cairo University, argued that one of his arguments was that he tried to criticize traditional theology which, according to him, was too central to theological theology. According to him, traditional theology is too monotonous, only talking about the affairs of the "heaven" even though we live in the world with our fellow humans. So that theology should not merely discuss God's affairs and eschatological matters.
DOKTRIN TASAWUF DALAM KITAB FUSHUS AL-HIKAM KARYA IBN ‘ARABI Ali Usman
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-03

Abstract

Ibn ‘Arabi was an Islamic thinker and a well-known Sufi figure among Sufi figures who had an extraordinary influence on the development of Islamic thought until now. His knowledge and thoughts really have a very high imaginative power, as seen in many of his works, which until now have never been bored by their readers. Fushus al-Hikam, which is his monumental work, besides al-Futuhat al-Makkiyah. The Book of Fushus al-Hikam (Ring of Wisdom Binding / String of Pearls of Wisdom) is a relatively shorter work than the Futuhat, but it is the most widely read and suggested by the reviewer (perhaps because it is the most difficult), as well as the most influential and most famous. This book was compiled in 627 AH / 1229 CE, ten years before he died. According to Ibn ‘Arabi himself, the content in this work was entirely based on the inspiration of his spiritual knowledge from the Prophet who held a book in his hand and he ordered to take it and bring it to the world so that people could benefit from it.
DOKTRIN TASAWUF DALAM KITAB FUSHUS AL-HIKAM KARYA IBN ‘ARABI Usman, Ali
Refleksi: Jurnal Filsafat dan Pemikiran Islam Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-03

Abstract

Ibn ‘Arabi was an Islamic thinker and a well-known Sufi figure among Sufi figures who had an extraordinary influence on the development of Islamic thought until now. His knowledge and thoughts really have a very high imaginative power, as seen in many of his works, which until now have never been bored by their readers. Fushus al-Hikam, which is his monumental work, besides al-Futuhat al-Makkiyah. The Book of Fushus al-Hikam (Ring of Wisdom Binding / String of Pearls of Wisdom) is a relatively shorter work than the Futuhat, but it is the most widely read and suggested by the reviewer (perhaps because it is the most difficult), as well as the most influential and most famous. This book was compiled in 627 AH / 1229 CE, ten years before he died. According to Ibn ‘Arabi himself, the content in this work was entirely based on the inspiration of his spiritual knowledge from the Prophet who held a book in his hand and he ordered to take it and bring it to the world so that people could benefit from it.
CORAK AJARAN TASAWUF DALAM PÊPALI KI AGÊNG SELO DITINJAU DARI PERSPEKTIF HERMENEUTIK FRIEDRICH DANIEL ERNST SCHLEIERMACHER Rima Ronika
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-04

Abstract

Ki Ageng Selo was a Javanese philosopher who lived in the Demak Kingdom. At that time, the kingdom of Demak was ruled by Sultan Trenggono (1521-1545). Ki Agêng Selo’s Pêpali reflects the changing times of religion. Ki Agê̂ng Selo’s philosophy of life is influenced by his background in religion, philosophy and way of life expand his influence on the people, who are experiencing a turmoil in his life, as a result of the power struggle between the teachings of Hinduism and Islam. The philosophy of the life of Ki Agê̂ng Selo, as well as the philosophy of the Wali Sanga, is a synthesis of the religious elements brought by Islam and the elements of Hinduism. Just as the Walisanga did, by marrying between the teachings of Islam and the local culture (in this case Hindu culture), the teachings of Islam can be easily and strongly integrated.
CORAK AJARAN TASAWUF DALAM PEÌ‚PALI KI AGEÌ‚NG SELO DITINJAU DARI PERSPEKTIF HERMENEUTIK FRIEDRICH DANIEL ERNST SCHLEIERMACHER Ronika, Rima
Refleksi: Jurnal Filsafat dan Pemikiran Islam Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-04

Abstract

Ki Ageng Selo was a Javanese philosopher who lived in the Demak Kingdom. At that time, the kingdom of Demak was ruled by Sultan Trenggono (1521-1545). Ki Agêng Selo’s Pêpali reflects the changing times of religion. Ki Agê̂ng Selo’s philosophy of life is influenced by his background in religion, philosophy and way of life expand his influence on the people, who are experiencing a turmoil in his life, as a result of the power struggle between the teachings of Hinduism and Islam. The philosophy of the life of Ki Agê̂ng Selo, as well as the philosophy of the Wali Sanga, is a synthesis of the religious elements brought by Islam and the elements of Hinduism. Just as the Walisanga did, by marrying between the teachings of Islam and the local culture (in this case Hindu culture), the teachings of Islam can be easily and strongly integrated.
KONSEP KEBAHAGIAAN DALAM TASAWUF MODERN HAMKA Arrasyid Arrasyid
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-05

Abstract

Happiness is an eternal concept that will always keep being up to date which means the concept of happiness will never be ended for discussion. Starting from ancient times, people today, and people in the future always want the same thing as happiness. The concept of happiness is not something new for both the world of Sufism and philosophy, therefore the concept of happiness experiences the dynamic development of the concept. Hamka is one of the scholars in Indonesia who discusses the concept of happiness, but Hamka has its own characteristics in explaining happiness. According to Hamka, happiness actually exists in every human being, happiness can be achieved from inside, not from outside, happiness that comes from outside of ourself is only as a complement to happiness inside, happiness can be achieved if humans always hone and develop tools which can be used to achieve happiness and these tools are religion, reason, and mind. These three things have a relationship with each other, if humans are able to develop these three things then humans can achieve happiness in their lives. In achieving happiness, these three things can be applied by using several methods namely zuhud, sincere, qana’ah and tawakal. The background of this research will explain the concept of happiness in the modern mysticism of Hamka. This research is a library research, and to make it more functional and useful, this paper will be equipped by a description method, interpretation and analysis of data in detail for each problem raised, therefore it can obtain a comprehensive understanding.
KONSEP KEBAHAGIAAN DALAM TASAWUF MODERN HAMKA Arrasyid, Arrasyid
Refleksi: Jurnal Filsafat dan Pemikiran Islam Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-05

Abstract

Happiness is an eternal concept that will always keep being up to date which means the concept of happiness will never be ended for discussion. Starting from ancient times, people today, and people in the future always want the same thing as happiness. The concept of happiness is not something new for both the world of Sufism and philosophy, therefore the concept of happiness experiences the dynamic development of the concept. Hamka is one of the scholars in Indonesia who discusses the concept of happiness, but Hamka has its own characteristics in explaining happiness. According to Hamka, happiness actually exists in every human being, happiness can be achieved from inside, not from outside, happiness that comes from outside of ourself is only as a complement to happiness inside, happiness can be achieved if humans always hone and develop tools which can be used to achieve happiness and these tools are religion, reason, and mind. These three things have a relationship with each other, if humans are able to develop these three things then humans can achieve happiness in their lives. In achieving happiness, these three things can be applied by using several methods namely zuhud, sincere, qana’ah and tawakal. The background of this research will explain the concept of happiness in the modern mysticism of Hamka. This research is a library research, and to make it more functional and useful, this paper will be equipped by a description method, interpretation and analysis of data in detail for each problem raised, therefore it can obtain a comprehensive understanding.
KONSEP MANUSIA SEMPURNA MENURUT PANDANGAN FRIEDRICH WILLIAMS NIETZSCHE DAN IBNU ARABI; SEBUAH ANALISA KOMPARATIF Derry Ahmad Rizal
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 20, No 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2020.2001-05

Abstract

This paper aims to do a study of the concept of a perfect human being by taking two corners of the field of characters, Friedrich Williams Nietzsche and Ibn ‘Arabi. In this case the two figures convey their thoughts on how to become perfect human beings. Nietzsche who gives a view about humans must be able, strong and be themselves in facing all their problems. Making humans superior in Netzsche's view. On the other hand Ibn Arabi who explained about the nature of being a perfect human being, and humans themselves are a reflection of the formation of a real God on earth. The level in achieving goals as a perfect human being. The categorization of macrocosm and microcosm in looking at differences in "humans".

Page 8 of 16 | Total Record : 153

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