Mutawatir : Jurnal Keilmuan Tafsir Hadith
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Articles
234 Documents
<![CDATA[Qital Dalam Alquran dan Hadis: Tinjauan Historis dan Praksis ]]>
<![CDATA[Mohamad Nuryansah]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.2.191-213
<![CDATA[This paper aims at responding a critical accusation of qital concept in the Qur’an and hadith and providing analyses by using historical and practical approach. It can be argued, then, that the purposes of qital can be explained correctly as directed by both sources. At the very practical of interpretative approach, this study employs the historical, eidetic, and practical criticism. The research argues that qital or war can be applied with some criterias and ethics based on the Qur’an and hadith instruction. These criteria are (1) The nature of qital should be directed into God (fi sabiillah); (2) The qital should be first caused by the war of the enemy, (3) The qital is not permitted in the sacred worship places, (4) It aims to relieve the slander, (5) It is not allowed to sacrifice of other Muslims. The ethics of qital are: (1) It is not permitted to overreach, (2) Moslems must end the war if the enemy are surrender, (3) it is obliged to do based on the regulations and the aggrement, (4) it is not permitted to destroy.]]>
<![CDATA[Penerapan Semitic Rhetorical Analysis (SRA) Pada Surah Al-Qiyamah ]]>
<![CDATA[Aqdi Asnawi]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.143-169
<![CDATA[Nicolai Sinai has criticized the method of Qur’anic structural analysis offered by Michel Cuypers due to his arbitrary mode of cutting verses and neglecting rhyme of the Qur’an. This paper, then, attempts to apply the method, which is called as Semitic Rhetorical Analysis (SRA), into surah al-Qiyamah by concerning the waqf of the verses. The purpose of this study is to determine whether the structure of surah al-Qiyamah is coherent and consistent to the pattern of text composition in Semitic Rhetoric analysis. This paper argues that there are parallel, concentric, or mirror symmetrical composition patterns at various levels of text based on Semitic Rhetoric principles. The structure of the surah, then, shows its coherence and thus, opposes to the notion of the existing of some irrelevant verses in this surah.]]>
<![CDATA[Penerapan Semitic Rhetorical Analysis (SRA) Pada Surah Al-Qiyamah ]]>
<![CDATA[Asnawi, Aqdi]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.143-169
<![CDATA[Nicolai Sinai has criticized the method of Qur’anic structural analysis offered by Michel Cuypers due to his arbitrary mode of cutting verses and neglecting rhyme of the Qur’an. This paper, then, attempts to apply the method, which is called as Semitic Rhetorical Analysis (SRA), into surah al-Qiyamah by concerning the waqf of the verses. The purpose of this study is to determine whether the structure of surah al-Qiyamah is coherent and consistent to the pattern of text composition in Semitic Rhetoric analysis. This paper argues that there are parallel, concentric, or mirror symmetrical composition patterns at various levels of text based on Semitic Rhetoric principles. The structure of the surah, then, shows its coherence and thus, opposes to the notion of the existing of some irrelevant verses in this surah.]]>
<![CDATA[Hermeneutika Alquran: Model Interpretasi Nasr Hamid Abu Zayd ]]>
<![CDATA[Muhammad Lutfi]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.22-45
<![CDATA[This article discusses the methodology of reading the Qur’an initiated by Nasr Hamid Abu Zayd. As part of Islamic discourse, especially in the Qur’an, Nasr Hamid’s approach has sparked various productive discussions in the academic world. The approach of Nasr Hamid does not only contain its own characteristics, more than that, it is possible to produce an understanding, which at a certain point, has a power of social transformation. Two important issues as an example of the results of the approach are provided with some analyses on the matter of inheritance and slavery. It then must be understood in various aspects and contexts, and thus prompted to emerge an ideal egalitarian community. In this, Nas}r H{a>mid calls his hermeneutic approach as dialectics between ma‘na and maghza.]]>
<![CDATA[Hermeneutika Alquran: Model Interpretasi Nasr Hamid Abu Zayd ]]>
<![CDATA[Lutfi, Muhammad]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.22-45
<![CDATA[This article discusses the methodology of reading the Qur’an initiated by Nasr Hamid Abu Zayd. As part of Islamic discourse, especially in the Qur’an, Nasr Hamid’s approach has sparked various productive discussions in the academic world. The approach of Nasr Hamid does not only contain its own characteristics, more than that, it is possible to produce an understanding, which at a certain point, has a power of social transformation. Two important issues as an example of the results of the approach are provided with some analyses on the matter of inheritance and slavery. It then must be understood in various aspects and contexts, and thus prompted to emerge an ideal egalitarian community. In this, Nas}r H{a>mid calls his hermeneutic approach as dialectics between ma‘na and maghza.]]>
<![CDATA[The Epistemology of Al-Ghazali’s Thought on Khabar Mutawatir and Khabar Ahad ]]>
<![CDATA[Alma’arif]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.75-92
<![CDATA[Some scholars regarded al-Ghazali as not a well-known expert of the hadith. They even stated that the weakness of al-Ghazali lies in the science of hadith. This article aims to refute those opinions by providing al-Ghazali’s thoughts on hadith, mainly on khabar mutawatir and khabar ahad, as well as the epistemic paradigm that construct his idea on hadith. I argue that al-Ghazali’s thought on hadith has a wide approach i.e. the use of logical and philosophical approach. This shows that al-Ghazali tends to be more inclusive in understanding h}adi>th. Besides, I also argue that the use of logical and philosophical approach has to do with the political milieu where the Sunnite dynasty of Seljuq was in respond against the Shi‘ite Fatimid power of Egypt. The very intellectual milieu of the Fatimid dynasty was flourished by logic and Greek philosophy. As a Sunni defender of the Seljuq, it is a must to fight the intellectual Shi‘ite Isma’ilite of the Fatimid by mastering logic and philosophy. Thus, al-Ghazali’s usage of both approaches in the science of h}adi>th was to justify and defend the authority of the Sunni Ash‘ari of the Seljuq dynasty.]]>
<![CDATA[The Epistemology of Al-Ghazali’s Thought on Khabar Mutawatir and Khabar Ahad ]]>
<![CDATA[Alma?arif]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.75-92
<![CDATA[Some scholars regarded al-Ghazali as not a well-known expert of the hadith. They even stated that the weakness of al-Ghazali lies in the science of hadith. This article aims to refute those opinions by providing al-Ghazali’s thoughts on hadith, mainly on khabar mutawatir and khabar ahad, as well as the epistemic paradigm that construct his idea on hadith. I argue that al-Ghazali’s thought on hadith has a wide approach i.e. the use of logical and philosophical approach. This shows that al-Ghazali tends to be more inclusive in understanding h}adi>th. Besides, I also argue that the use of logical and philosophical approach has to do with the political milieu where the Sunnite dynasty of Seljuq was in respond against the Shi‘ite Fatimid power of Egypt. The very intellectual milieu of the Fatimid dynasty was flourished by logic and Greek philosophy. As a Sunni defender of the Seljuq, it is a must to fight the intellectual Shi‘ite Isma’ilite of the Fatimid by mastering logic and philosophy. Thus, al-Ghazali’s usage of both approaches in the science of h}adi>th was to justify and defend the authority of the Sunni Ash‘ari of the Seljuq dynasty.]]>
<![CDATA[Shaykh Waliyullah al-Dihlawi dan Konsep-Konsep Kunci dalam Penafsiran Alquran ]]>
<![CDATA[Abdul Djalal]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.124-142
<![CDATA[This article attempts to explore the thought of Shaykh Waliyullah al-Dihlawi on the Qur’an and key concepts of the Qur’anic science. By using historical approach and content analysis method, I argue that al-Dihlawi is a Muslim reformist whose thought on understanding the Qur’an is rarely discussed by Indonesian Muslim scholars. He is expert not only in the field of Islamic law, mysticism, and thought, but also in the field of Qur’anic exegesis. His thought and ideas have been referred to and followed by Muslims of Bahrevi and Deoband and has inspired the ideas of neo-Mu’tazilah in India. Through his rational way of thinking, he offers a new light of understanding the Qur’an through historical perspective with regard to the concept of asbab al-nuzul, al-naskh, and the Israelite tales of previous community. Beside the historical consciousness, al-Dihlawi requires also a necessity for understanding the universal message behind the text. These were among the reformist thoughts of al-Dihlawi which arose in the desert of the Muslim traditional conviction.]]>
<![CDATA[Shaykh Waliyullah al-Dihlawi dan Konsep-Konsep Kunci dalam Penafsiran Alquran ]]>
<![CDATA[Djalal, Abdul]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.124-142
<![CDATA[This article attempts to explore the thought of Shaykh Waliyullah al-Dihlawi on the Qur’an and key concepts of the Qur’anic science. By using historical approach and content analysis method, I argue that al-Dihlawi is a Muslim reformist whose thought on understanding the Qur’an is rarely discussed by Indonesian Muslim scholars. He is expert not only in the field of Islamic law, mysticism, and thought, but also in the field of Qur’anic exegesis. His thought and ideas have been referred to and followed by Muslims of Bahrevi and Deoband and has inspired the ideas of neo-Mu’tazilah in India. Through his rational way of thinking, he offers a new light of understanding the Qur’an through historical perspective with regard to the concept of asbab al-nuzul, al-naskh, and the Israelite tales of previous community. Beside the historical consciousness, al-Dihlawi requires also a necessity for understanding the universal message behind the text. These were among the reformist thoughts of al-Dihlawi which arose in the desert of the Muslim traditional conviction.]]>
<![CDATA[Representasi Makna Ideologis Kisah Ashab al-Kahf: Analisis Semiotika Roland Barthes Dalam Surah Al-Kahf ]]>
<![CDATA[Wildan Hidayat]]>
<![CDATA[ Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI ]]>
Publisher : <![CDATA[Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/mutawatir.2018.8.1.170-190
<![CDATA[The Qur’an which brings many messages of religion, moral and humanity sometimes gives the representation of messages that will be delivered. In many chapters of the Qur’an, Allah has given beautifully messages through the stories. The messages that will be delivered through the stories are the representation of religion purposed as the one of mankind servitude parts that called by ulu al-albab and ulu al-absar. In this context, the content of the message in the story of ashab al-kahf has an important message for human (ummah). The approach from language and semiotics aspects proposed by Roland Barthes has adequate mode of analysis for examining the ideological meaning within the text. It is all after the long process and mind mapping of reading theory that formulated by Roland Barthes, this paper argues that the concept of Roland Barthes will give the effects of ideological understanding and be able to represent the implicit meanings of ashab al-kahf story completely, at least close to intact, although the human not be able to interpret the meaning appropriately like the interpretation of the Glory (sahib al-nass). Through the mapping concept of Roland Barthes semiotics’ theory, the systemic interpretation and understanding of the religion purpose in proving the unity story in a chapter (surah) will be compiled.]]>
