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Mutawatir : Jurnal Keilmuan Tafsir Hadith
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
Core Subject : Religion, Humanities,
Religion Humanities
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 234 Documents
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Representasi Makna Ideologis Kisah Ashab al-Kahf: Analisis Semiotika Roland Barthes Dalam Surah Al-Kahf Hidayat, Wildan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.1.170-190

Abstract

The Qur’an which brings many messages of religion, moral and humanity sometimes gives the representation of messages that will be delivered. In many chapters of the Qur’an, Allah has given beautifully messages through the stories. The messages that will be delivered through the stories are the representation of religion purposed as the one of mankind servitude parts that called by ulu al-albab and ulu al-absar. In this context, the content of the message in the story of ashab al-kahf has an important message for human (ummah). The approach from language and semiotics aspects proposed by Roland Barthes has adequate mode of analysis for examining the ideological meaning within the text. It is all after the long process and mind mapping of reading theory that formulated by Roland Barthes, this paper argues that the concept of Roland Barthes will give the effects of ideological understanding and be able to represent the implicit meanings of ashab al-kahf story completely, at least close to intact, although the human not be able to interpret the meaning appropriately like the interpretation of the Glory (sahib al-nass). Through the mapping concept of Roland Barthes semiotics’ theory, the systemic interpretation and understanding of the religion purpose in proving the unity story in a chapter (surah) will be compiled.
Politisi Lokal dan Ziarah Menyingkap Hajat Melalui Alquran Kuno Bismo Arif Chasanul Muna; Ahmad Fauzan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.239-266

Abstract

Ziarah merupakan aktifitas yang sudah menjadi tradisi di kalangan umat Islam di Jawa. Salah satu destinasi penting yang banyak dikunjungi adalah desa Bismo. Di desa tersebut terdapat peninggalan para wali, salah satunya adalah manuskrip Alquran kuno yang diyakini sebagai tulisan tangan sunan Bonang (1465-1525). Tulisan ini mengungkap bagaimana sejarah dan praktik ritual ziarah di Bismo, dan bagaimana resepsi para politisi lokal terhadap ritual ziarah dan Alquran kuno di Bismo. Dengan menggunakan pendekatan antropologis, tulisan ini berkesimpulan bahwa (1) praktik ritual ziarah di Bismo termasuk unik, selain membaca bacaan dan doa sebagaimana yang dilakukan di tempat lain, peziarah yang mempunyai hajat khusus melakukan ritual mandi membuang sial dan membuka Alquran kuno; (2) Ziarah yang dilakukan para politisi lokal di Bismo juga memiliki kekhasan sendiri. Motivasi yang mendorong mereka bukan hanya motivasi keagamaan namun juga motivasi sekular untuk melancarkan cita-cita dan tujuan. Pandangan mereka terhadap Alquran Bismo berkelindan antara pandangan sakralitas terhadap peninggalan wali dan pandangan pragmatis memposisikan Alquran Bismo sebagai instrument untuk menggapai hajat.   Pilgrimage is an activity that has become a tradition among Muslims in Java. One of the most visited destinations is the village of Bismo. In the village, there are relics of the saints, one of which is an ancient Qur'an manuscript that believed to be the handwriting of Sunan Bonang (1465-1525). This paper aims to examine the history and practice of pilgrimage rituals in Bismo, and the reception of local politicians to the rituals of pilgrimage and the ancient Qur'an manuscript in Bismo. Using an anthropological approach, this paper concludes that (1) the practice of pilgrimage rituals in Bismo is unique, in addition to reading prayers as they are carried out elsewhere, pilgrims who have special intentions must perform bathing rituals to get rid of bad luck and open the ancient Qur'an; (2) Pilgrimage by local politicians in Bismo also has its own peculiarities. The motivation that drives them is not only religious enthusiasm but also secular impetus. Their visions on the Bismo Qur'an are intertwined between the view of the sacredness of the relics of the saints and the pragmatic view of positioning the Bismo Qur'an as an instrument to reserve their expectations.
Metafora Maknawi dan Universalitas Bahasa Alquran: Studi Linguistik Bahasa Arab Harun Al-Rasyid
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.214-234

Abstract

Among the features of the miracles of the Qur’an is on its perfection of language and meaning that includes in the study of linguistics (al-durus min jihhat al-lughah). The linguistics can be seen, for example, from the aspect of style, the broad meaning of words and sentences that have meanings beyond their literal significance. One of the literary styles of the Qur’an that often used is the metaphors (isti‘arah) which is an integral part of the study of al-majaz al-lughawi. Many scholars argue that this metaphorical aspect of the Qur’an closely related to the function of beautifying word structure. On the other hand, this article aims to show that the metaphorical aspect of the Qur’an has several strategic functions, including to build and expand an idea that was previously unthinkable and to broaden the idea of a living order comprehensively. By discussing linguistic studies from the aspect of majazi (metaphor) and the elaboration of the meaning of the word (al-taghayyur al-dala’il) in the Qur’an, this article, therefore, confirms the universality and flexibility of the Qur’anic language.
Kontribusi Kiai Shaleh Darat dalam Penulisan Tafsir di Indonesia Istianah Istianah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.235-253

Abstract

This article discusses the contribution of Kiai Shaleh Darat, a prominent Muslim scholar as well as a noticeable warrior against Western invaders, in writing Qur’anic commentaries in Indonesia. His Qur’anic commentary entitled Fayd al-Rahman fi Tarjamat Tafsir Kalam Malik al-Dayyan, written in Javanese-Arabic (pegon), is not only considered as a representation of Javanese identity, but also as a means of resistance against Dutch colonialism. Through interpretation, he is not only giving an understanding of the Qur’an, but also managing a resistance through the Qur’anic exegesis. That is because at that time the Dutch government forbade the translation of the Qur’an. This interpretation is written using the method of tahlili (explanation) with Sufis nuance which becomes the spirit in each word of his interpretation. Shaleh Darat was greatly influenced by Sufism figures such as Imam al-Ghazali through his Ihya’ ‘Ulum al-Din and Ibn ‘Ata’illah through his Hikam. Thi article eventually argues that Fayd al-Rahman has, at least, three contributive manifestations in the discourse of Indonesia Qur’anic interpretation: the Qur’anic sufism, cultural resistance, and community development in instilling the values of goodness.
Tradisi Pakaian Baru pada Hari Raya di Madura: Studi Living Hadith Mohammad Subhan Zamzami
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.267-291

Abstract

Abstract: The living tradition of new outfit on the feast day in Madura which passes down through generations has been considered only as a local tradition, whereas it is basically rooted from the hadith and the practices of the prophet’s companions. This article attempts to discuss the hadith on the tradition of the new outfit on the feast day, the Madurese’s view of this tradition, and the identification and urgency of this tradition as a living hadith. Based on the theory of acculturation and living hadith, this article concludes that: (a) The hadith about this tradition was narrated by al-Bukhārī, Muslim, and al-Nasā’ī; (b) The Madurese’s views on this tradition are varied, even contradictory depending on their perspectives and experiences; and (c) This tradition belongs to a living hadith on its material aspects for its existence seems to be rooted from the hadiths and the practices of the prophet’s companions. It reflects elements of obedience, respect, expressions of happiness, compassion, preservation of Islamic tradition, and differentiation between one moment from another. Keywords: Living hadith; new outfit; the feast day; Madura.   Abstrak: Tradisi pakaian baru pada hari raya di Madura merupakan tradisi yang diwariskan lintas generasi yang dianggap hanya sebagai tradisi lokal. Padahal ia berasal dari hadis dan praktik sahabat. Artikel ini mendiskusikan secara deskriptif-analitis hadis tentang tradisi pakaian baru pada hari raya, pandangan masyarakat Madura tentang tradisi ini, identifikasi dan urgensi tradisi ini di Madura sebagai living hadith. Berdasarkan teori akulturasi dan living hadith, artikel ini menyimpulkan bahwa: (a) Hadis tentang tradisi ini diriwayatkan al-Bukhārī, Muslim, dan al-Nasā’ī; (b) Pandangan orang Madura tentang tradisi ini beragam, bahkan kontradiktif tergantung pada perspektif dan pengalamannya; dan (c) Tradisi ini merupakan living hadith kebendaan pada aspek matan, karena keberadaannya diilhami oleh hadis dan praktik sahabat. Ia mengandung unsur kepatuhan, penghormatan, ekspresi kebahagiaan, kasih sayang, pelestarian tradisi Islam, dan pembedaan antara suatu momentum dari momentum lain.  Kata Kunci: Tradisi, pakaian baru, living hadith, hari raya, Madura.
The Motive Of Wearing A Face Veil In The Early Islam: Two Narratives Of Prophetic Traditions Hasbi M.; Hasbullah Hasbullah; Jamaluddin Jamaluddin
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.254-274

Abstract

This article discusses the motives for wearing a face veil in early Islam. With the lens of prophetic historical reflection, it focuses on two narratives of the hadith on veil: the Arab women who sold in the market of Bani Qaynuqa‘ and ‘Aishah on hadith al-ifk. This article argues that the motives of covering their faces has close related to the situation and conditions occurred at the time. Historically, the two stories explained that wearing a face veil as a protection of dignity and self-esteem from an uncomfortable milieu. Sociologically, the face veil was cultural habits in guarding women from any social disorders and negative treatment. While psychologically, wearing a face veil symbolized the purity of an honor and the high value of personality embedded in the dignity of women so as not to invite a slander.
Konsep Sunnah dalam Perspektif Ahmad Amin Atho’illah Umar
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.275-297

Abstract

The earliest discourse on hadith revolves around the attempts to record in a written material, which in several accounts of Prophetic traditions are banned to write. This issue further becomes the center of the problem on the authority and authenticity of the hadiths where many scholars have paid attention to its discussion. This article was an attempt to reconceptualize a theory of hadith criticism initiated by Ahmad Amin. Through his book Fajr al-Islam, Amin, among others, questioned the originality of the hadith after the death of the Prophet. He recounted the concept of sunnah by questioning its authenticity after the death of the Prophet. This article also presents a theoretical criticism to some extend gives some responses to those who contend the concept of ‘adalat al-sahabah, a concept whose existence has been agreed upon as a measure of h}adi>th measurement by scholars of muhaddithin.
Drama Ilahi: Sebuah Upaya dalam Membaca Kronologi Wahyu Alquran Munirul Ikhwan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.202-238

Abstract

Abstract: The chronology of revelation is one of the most complicated topics in Qur’anic studies because the Qur’an at its initial emergence did not appear as a neatly arranged codex, rather as a series of reflections on the ‘acts of God’ in a particular setting of human history responding various socio-religious issues. Departing from some previous studies, this article examines the chronology of revelation by situating the Qur’an within the historical context of the Prophet Muhammad’s career. This study takes a different emphasis from existing chronological theories which primarily rely on the analysis of the linguistic styles of the Qur’an in their relation to the psychology of the Prophet, or from those which are built on the sequence of religious ideas. By revisiting the existing chronological theories, this study argues that any effort to rebuild the chronology of revelation must be primarily based on the historical formation of the Qur’an’s dialectic with its first audience, to which analysis on its linguistic styles can support. This study sees the chronology of revelation as a “divine drama” which reflects dialectical communication between various actors summarized in a text which is later believed to be the word of God. Thus, this study emphasizes that the basis of the chronology of revelation is a series of events during the formation of Islam whereas the analysis on the linguistic styles of the Qur’an plays a complementary role. Abstrak: Kronologi wahyu adalah salah satu topik paling rumit dalam studi Alquran, karena Alquran pada awal kemunculannya tidak berwujud mushaf yang tertata rapi, namun muncul dari rangkaian refleksi ‘tindakan Tuhan’ dalam latar kesejarahan tertentu manusia yang merespon beragam isu sosial keagamaan. Bertolak dari studi-studi terdahulu, artikel ini mengulas kronologi wahyu dengan menempatkan Alquran dalam konteks sejarah karir Nabi Muhammad. Studi ini mengambil penekanan yang berbeda dari teori kronologi yang ada yang utamanya bertumpu pada analisis gaya bahasa Alquran dalam kaitannya dengan psikologi Nabi, atau dari teori kronologi yang dibangun berdasarkan urutan (sequence) gagasan keagamaan. Dengan membaca ulang teori kronologi yang ada, studi ini berargumen bahwa upaya rekonstruksi kronologi wahyu harus didasarkan pada bangunan sejarah dialektika Alquran dengan audiens pertamanya yang didukung oleh analisis linguistik. Studi ini melihat kronologi wahyu sebagai “drama ilahi” yang merefleksikan komunikasi dialektik antar berbagai aktor yang terangkum dalam teks yang kemudian diimani sebagai kalam Allah. Dengan demikian, studi ini menekankan bahwa dasar kronologi wahyu seharusnya merupakan rangkaian kejadian masa formasi Islam, sementara analisis terhadap gaya bahasa Alquran memainkan peran pendukung.
Kekalahan Keberagaman Di Ruang Publik Atas Fatwa Sesat MUI: Pendekatan Semantik Terhadap Term Dalal Dalam Alquran Moh. Yardho
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.298-316

Abstract

Secara konsitusional, Indonesia menjamin hak kebebasan beragama seluruh warga negaranya. Namun pada dataran realitas, aturan tersebut berbenturan dengan fakta bahwa aksi vandalisme terhadap kelompok keagamaan tertentu, terutama dalam lingkup agama atau aliran minoritas, masih kerap menjadi fenomena. Perilaku kekerasan terjadi antara lain karena terdapat satu kelompok yang memiliki acuan dasar tentang apa dan bagaimana seharusnya beragama dijalankan dalam ruang publik. Dengan kata lain, narasi-narasi eksklusif masih menjadi acuan kelompok tertentu. Dalam hal ini, MUI merumuskan 10 kriteria aliran sesat, yang pada satu sisi dapat menjadi rumusan tentang batasan beragama secara “benar”, namun pada sisi lain menyimpan ide eksklusif. Berlatar fenomena tersebut, penelitian ini bertujuan untuk mengungkap pandangan Alquran tentang isu kebebasan beragama, melalui pendekatan semantik terhadap term dalal. Lebih lanjut, wacana Alquran tersebut akan disintesakan dengan diskursus negara bangsa dan social capital. Pada gilirannya kedua sintesa tersebut menghadirkan simpulan bahwa kebebasan beragama menemukan referensial Alquran dan relevan dalam ruang publik Indonesia.
Kritik Hadis Prespektif Akram Diya' al-Umari Muhammad Badruz Zaman
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.317-345

Abstract

In the study of hadith criticism, there are two aspects that cannot be favored one of them. They are the criticism of sanad and the criticism of matan. Both of them have several validity criterias, they are the continuity of sanad, the narrators are reliable (‘ādil) and retentive (dābit), and free from the absurdity (shādh) and defect (‘illah). Many Muslim Scholars have formulated methods of hadith criticism. One of them Akram Diyā’ al-‘Umarī. Academically, this article examines Akram Diyā’  al-‘Umarī’s  thoughts on the hadith  criticism. He is a professor in the field on Islamic history and modern science. The background of Islamic historian adds to the options in the study of hadith criticism. He is a productive contemporary scholars. Many of his works were used as references by hadith researchers. One of his works that become masterpiece is Manhaj al-Naqd ‘ind al-Muhaddithin Muqaranan bi al-Manhaj al-Naqdi al-Gharbi (the Method of hadith criticism according to h}adith Scholars compared with Western criticism methods).

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