cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Fejrian Yazdajird Iwanebel
Contact Email
iwanebel@uinsby.ac.id
Phone
+6282242667568
Journal Mail Official
mutawatir@uinsby.ac.id
Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
Location
Kota surabaya,
Jawa timur
INDONESIA
Mutawatir : Jurnal Keilmuan Tafsir Hadith
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
Core Subject : Religion, Humanities,
Religion Humanities
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 234 Documents
 15   16   17   18   19 
Tuhan dalam Buku Basic Concept of the Qur'an Karya Abul Kalam Azad Dakhirotul Ilmiyah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.346-357

Abstract

This paper examines the concept of God according to Abul Kalam Azad as it is expressed textually in his book Basic Concept of the Quran. It further elaborates on how does Abul Kalam Azad understands the concept of Divinity and how does he construct it as a basic value of human life. He argues that the One was the very first of human belief in God. It was later that the initial belief in God took a retrogressive turn, where the common people attempt to bodying the Almighty Being into some attributes for the sake of analogy of their own qualities. This idea suggests that Azad was of the scholars who hold that the archeology of human belief in the divinity of God is originated from the belief in the One. Azad has also argued that both verses of QS. 10: 19 and QS. 2: 213, which literally refers to “one single community”, alluded to refer as “one religion”, which means “One God.” This type of language game played by Azad has significantly contributed to favor his idea on monotheism and the Oneness of God. Keywords: Abul Kalam Azad, Theology, God, Monotheism.
Wacana Kesetaraan Gender dalam Meme Hadis: Studi Etnografi Virtual pada Akun Instagram @mubadalah.id Kholila Mukaromah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.292-320

Abstract

Abstract: This article examines the discourse of gender equality in ḥadīth memes as expressed in the instagram posts of the @mubadalah.id. It questions the form of ḥadīth memes that contain the Islamic messages of gender equality and the motives behind it. This research employs virtual ethnographic method and descriptive-qualitative analysis. This study suggests that, in general, the forms of gender equality discourse carried out by the @mubadalah.id aimed at strengthening the recognition of women’s existence in the domestic, public, and religious affairs. This article classifies several memes of ḥadīth into three major themes: first, a counter to the stigmatization of women as a source of slander and having lack of reason and religion; second, the concept of maḥram for women; and third, women in the vortex of polygamous marriage. There are at least two motives behind the posts of ḥadīth memes in the @mubadalah.id: first, ḥadīth memes as a response to the current phenomenon; second, ḥadīth memes as a medium of socialization and publication of mubādalah ideas. Keywords: Ḥadīth memes; mubadalah.id; gender equality; virtual ethnographic.   Abstrak: Tulisan ini mengkaji tentang wacana kesetaraan gender dalam meme hadis yang akan difokuskan pada postingan akun instagram mubadalah.id. Beberapa pertanyaan yang diajukan terkait dengan apa saja bentuk meme hadis yang diunggah oleh akun @mubadalah.id yang memuat pesan kesetaraan gender dalam Islam serta motif apa saja yang melatarbelakangi unggahan meme hadis tersebut. Penelitian ini dilakukan dengan menggunakan metode etnografi virtual dan dianalisis secara deskriptif-kualitatif. Hasil penelitian menyebutkan bahwa secara umum bentuk-bentuk wacana kesetaraan gender yang diusung oleh akun @mubadalah.id terfokus pada pengakuan dan eksistensi perempuan baik di ranah domestik maupun publik, bahkan dalam ranah keagamaan. Peneliti dalam hal ini melakukan studi kasus atas beberapa meme yang diklasifikasikan ke dalam tiga tema besar, yakni: pertama, counter atas stigmatisasi perempuan sebagai sumber fitnah, serta kurang akal dan agama; kedua, konsep mahram bagi perempuan; dan ketiga, perempuan dalam pusaran pernikahan poligami. Setidaknya ada dua motif yang melatarbelakangi unggahan meme hadis dalam akun @mubadalah.id. pertama, meme hadis sebagai respon atas fenomena kekinian; kedua, meme hadis sebagai media sosialiasi dan publikasi gagasan mubadalah. Kata Kunci: Meme hadis; mubadalah.id; kesetaraan gender; etnografi virtual.
Tafsir Pesantren: Menakar Unsur Lokalitas Tafsir Jāmi' al-Bayān min Khulāṣat Suwar al-Qur'ān Karya Muḥammad b. Sulaymān (1911-1991) Abu Sufyan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.342-364

Abstract

Abstract: This article aims to reveal the locality of the brief Qur’anic exegesis of Muḥammad b. Sulaymān’s Jāmi‘ al-Bayān. By using content analysis, this study argues the existing of intersections between the Qur’anic interpretation and pesantren tradition. Several studies maintained that to build this harmonization, the traditional exegetes are used to transmit their interpretations in the form of Arabic “pegon” with the typical identity of “makna ghandul”. This article conversely argues that the Arabic language used in the interpretation of Jāmi‘ al-Bayān, which is written by a traditional and local ulama (kiai), could also be an alternative in the study of the Qur’an in the local context of pesantren. This article also maintains that although Muḥammad b. Sulaymān’s Jāmi‘ al-Bayān does not represent ideally the identity and tradition of pesantren in Java, his exegesis affirms the traditional pesantren values in two ways, namely teaching Arabic which is the pesantren curriculum and the affirmation of the Ahl al-Sunnah wa al-Jamā‘ah faith in responding to the excessive ta’wīl. Keywords: traditionalist, locality, tafsir Jāmi‘ al-Bayān, pesantren.   Abstrak: Artikel ini bertujuan untuk mengungkap unsur lokalitas dalam tafsir ringkas Jāmi‘ al-Bayān karya Muḥammad b. Sulaymān. Dengan menggunakan analisis konten, kajian ini menunjukkan adanya persinggungan antara tafsir al-Qur’an dan tradisi pesantren. Meskipun beberapa penelitian telah menunjukkan bahwa untuk membangun harmonisasi tersebut, para mufasir tradisional mentransmisikan penafsirannya dengan menggunakan huruf pegon dan makna ghandul sehingga melekat pada tradisi pengkajian al-Qur’an di pesantren. Sebaliknya, artikel ini berasumsi bahwa tafsir Jāmi‘ al-Bayān yang berbahasa Arab, yang ditulis oleh kiai lokal tradisional, bisa menjadi alternatif dalam pengkajian al-Qur’an khususnya di pesantren. Lebih jauh artikel ini menyimpulkan bahwa walaupun tafsir Jāmi‘ al-Bayān tidak merepresentasikan identitas dan tradisi pesantren di Jawa, di tengah kuatnya karya tafsir berbahasa lokal, tetapi tafsir ini meneguhkan nilai-nilai tradisi pesantren dalam dua hal, yaitu pengajaran bahasa Arab yang menjadi kurikulum pesantren dan peneguhan akidah Ahl al-Sunnah wa al-jama‘ah dalam merespon fenomena ta’wil yang berlebihan. Kata kunci: tradisionalis, lokalitas, tafsir Jāmi‘ al-Bayān, pesantren.
Model Interaksi dan Resepsi Dosen Perguruan Tinggi Islam Terhadap Al-Qur'an Naqiyah Naqiyah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.390-412

Abstract

There are various kinds of interactions between people and the Qur’an in Muslim societies. Ideally, lecturers of Islamic universities have a quality interaction to the Qur’an. This paper aims at elaborating various models of interaction in behaving the Qur’an by the lecturers of IAIN Purwokerto. It explores the forms, values, motives and interpretations of lecturers’ interaction to the Qur’an. The research employs an integrative approach by combining social approach of David Murley’s reception theory on three possibilities for accepting text and religious approach on three levels of worshipers. The paper argues that the way the lecturers behave the Qur’an is classified into four receptive model of interaction: liturgical, aesthetic, intellectual, and mystical reception.  The four model of interactions are mostly representing the ‘dominant reading,’ where they interact to the Qur’an as it was. While some others are typically representing the ‘negotiated reading’ and even ‘transactional,’ where they improve a new reading of the Qur’an which in line to their socio-cultural milieu.
Isra'iliyyat dalam Tafsir Modern: Studi Tentang Turunnya Adam dari Surga Luluk Inda Rini Mufida; Ghozi Mubarok
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.365-389

Abstract

The narration of isrā’īlīyāt in the Qur’anic exegesis has been an object of criticism in modern times. However, the modern Qur’anic exegesis are not entirely free from the isrā’īlīyāt. This article seeks to examine the distribution of the isrā’īlīyāt in the writings of modern Qur’anic exegesis and their attitude towards it. By explicating the story of Adam’s falling from the heaven, it attempts to delve into four modern Qur’anic exegeses, namely Rashīd Riḍā, Hamka, M. Quraish Shihab, and Thoifur ‘Ali Wafa. This article argues that, first, those Qur’anic exegesis are not uninfected with the isrā’īlīyāt, although the number varies each other. In this case, Tafsīr Firdaws al-Na‘īm and Tafsir Al-Azhar ranks as the highest interpretation used isrā’īlīyāt. Second, the attitude of modern exegetes towards the isrā’īlīyāt is also not singular. Rashīd Riḍā and Buya Hamka tend to approach the isrā’īlīyāt in a critical manner. Quraish Shihab, although still narrating isrā’īlīyāt in his work, he tends to regard it as an insignificant source in the Qur’anic exegesis. While Thoifur tends to be loose and accommodating the isrā’īlīyāt.
The Understanding of Hadith on Jihad in LDII: A Study of Wali Barokah Kediri and Gading Mangu Jombang Pesantrens Wahidul Anam
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.321-341

Abstract

Abstract: Jihad is a term that continuously caught the attention of academics. The stigma of “radicalism” became a topic of discussion along with the emergence of various religious-based violence in Indonesia. The Indonesian Institute of Islamic Dawah (LDII) pesantrens (Islamic boarding schools) in Jombang and Kediri, East Java, are among large pesantrens in East Java, which have unique characteristics, including the study of the main books of h}adi>th, S{ah}i>h} al-Bukha>ri> and S{ah}i>h} Muslim. This article sheds light on their interpretation of hadi>th on jihad and its implication on the development of religious radicalism thoughts in LDII. It suggests that no indication of religious-based violence emerged in both LDII pesantrens. The students have been exposed to religious radicalism and have studied on jihad, but there have been almost no violent or radical movements in performing their religious duties. In addition, the students showed significant radical attitudes towards jihad. They agreed with jihad as written in the hadi>th books and ready to carry out jihad.  Abstrak: Jihad merupakan satu istilah konseptual yang terus mendapat perhatian dari para akademisi. Stigma “radikalisme” menjadi topik perbincangan seiring dengan munculnya berbagai kekerasan berbasis agama di Indonesia. Pesantren Lembaga Dakwah Islam Indonesia (LDII) di Jombang dan Kediri, Jawa Timur, termasuk di antara pesantren-pesantren besar di Jawa Timur yang memiliki ciri khas, di antaranya adalah kajian terhadap kitab-kitab hadis otoritatif, yaitu S{ah}i>h} al-Bukha>ri> dan S{ah}i>h} Muslim. Artikel ini menyoroti interpretasi mereka terhadap hadis tentang jihad dan implikasinya terhadap perkembangan pemikiran radikalisme agama di LDII. Tulisan ini menunjukkan bahwa tidak ada indikasi kekerasan berbasis agama yang muncul di kedua pesantren LDII tersebut. Para santri pada dasarnya telah bersinggungan dengan radikalisme agama dan juga telah mempelajari jihad, namun hampir tidak ditemukan adanya gerakan kekerasan atau radikal dalam menjalankan tugas keagamaannya. Meski demikian, di sisi lain para santri juga menunjukkan sikap radikal yang signifikan terhadap jihad. Hal itu tampak dari sikap mereka yang sepakat dengan jihad seperti yang tertulis dalam kitab-kitab hadits dan mereka juga siap untuk melakukan jihad.
Dialektika Ẓāhir Bāṭin dan Produksi Makna Ishārī dalam Tafsir al-Baḥr al-Madīd Subi Nur Isnaini; Fauzan Adim
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.28-52

Abstract

Abstract: This article examines the sufi Qur’anic exegesis of al-Baḥr al-Madīd on how is the dialectic of ẓāhir and bāṭin shaping a new meaning of the Qur’an. By using descriptive analysis, this article argues that Ibn ‘Ajībah is one of the authoritative sufi scholars who tends to interpret the Qur’an with regards to the balanced hermeneutics of the exoteric (ẓāhir) and the esoteric (bāṭin) meanings of it. The existence of the esoteric meaning should not violate the exoteric interpretation. According to Ibn ‘Ajībah, the exoteric meaning becomes the initial basis for the birth of the esoteric interpretation. Related to the symbolic (ishārī) interpretation, it is quite visible when Ibn ‘Ajībah interprets the term al-arḍ in his exegesis. This article finds that there are at least four allegorical meanings with representative of Sufism presented by Ibn ‘Ajībah in terms of al-arḍ, namely: qalb (heart), ashbāḥ (body), nafs (soul), and arḍ al-ḥikmah (wisdom). The four meanings presented are diametrically different from the meaning of arḍ in its linguistic sense which is generally perceived by the most Qur’anic commentators as the ‘earth’ inhabited by humans.
Wali dan Karamah dalam Perspektif Tafsir Ishārī Sahl al-Tustarī Ghozi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.1-27

Abstract

Abstract: This article analyzes the esoteric interpretation of Sahl al-Tustarī in his work Tafsīr al-Qur’ān al-‘Aẓīm. As a Sufi master well-known for his asceticism, al-Tustarī laid the groundwork of a new phase in disclosing a new formation of the Qur’anic exegesis. His esoteric interpretation does not only provide the inner dimension of the verse, but also shed light on the outer dimensions. Although his work is not completed in interpreting all verses of the Qur’an, it is inevitable that his work has galvanized some later Sufis into writing their exegetical works. Using a descriptive-analytical method, this article scrutinizes the two key concepts of sufism, the sainthood and the charismata, in al-Tustarī’s exegetical work. Both issues are crucial to unravel inasmuch as they are closely enough related to the avowal of sainthood and its acceptability that are still disputable in many Muslims. This article draws conclusions that the sainthood and the charismata in al-Tustarī’s exegetical work are elucidated in the frame of morality and shariah. Al-Tustarī asserts that all saints have their own stages and each stage has its own role and duty both spiritually and socially. Furthermore, al-Tustarī does not consider the charismata (khāriq al-‘ādah) to be something special. In his standpoint, virtue is precisely the most essential part of the charismata.
Periwayat Syiah dalam Ṣaḥīḥ al-Bukhārī Alwi Husein
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.99-126

Abstract

The article reviews the existance of Shi’ite ḥadīth narrator with various levels, in which their report narrated in Sunni authoritative ḥadīth literature namely Ṣaḥīḥ al-Bukhārī. It attempts to examine the chain of transmission (sanad) in Ṣaḥīḥ al-Bukhārī with various classical and contemporary rijāl al-ḥadīth books, such as Ibn Abī Ḥātim (d. 327), Ibn Ḥibbān (d. 354), Yūsuf al-Mizzī (d. 742), al-Dhahabī (d. 748), Ibn Ḥajar (d. 852), al-Suyūṭī (d. 911), Muḥammad Nāṣir al-Dīn al-Albānī (d. 1420) and Shu’ayb al-Arna’ūṭ (d. 1438), to identify the Shia narrators reported in Ṣaḥīḥ al-Bukhārī. By using historical approach and hadīth narrators (rijāl al-Ḥadīth) analysis, the article finds thirty-two Shia narrators, and twenty-four Rāfiḍah narrators composed in Ṣaḥīḥ al-Bukhārī. That is because in methodological perspective, al-Bukhārī does not put beliefs and theological affiliations of the hadīth narrators as parameters for accepting or rejecting the hadīth.
Inkonsistensi Penerapan Metode Skeptisisme Filosofis Descartes dalam Fī Shi‘r al-Jāhilī Halya Millati; Khoirul Umami
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.127-152

Abstract

Shi‘r jāhilī, which mainstream commentators use as a reference for Qur’anic interpretation, has drawn criticism. One of the criticisms was made by Ṭāhā Ḥusayn, who considered it irrelevant for the source of interpretation as it was created by the later Muslim community, not the pre-Islamic poets, during the caliphate period with various interests. He used Descartes’ method of philosophical skepticism to propose his critique. However at the practical level, Ḥusayn seems inconsistent in applying the method. This paper attempts to reveal the inconsistencies of Ḥusayn’s application on philosophical skepticism and to describe some of the criticisms of Muslim scholars toward his idea. Using content analysis, this paper argues that Ḥusayn does not apply philosophical analysis as like Descartes, who uses intuition and deduction in detailed manner. Unlike Descartes, who uses doubt as a method of finding the truth, Ḥusayn makes doubt as the objective. Meanwhile, the Muslim scholars reproach Ḥusayn’s lack of objectivity in his study that leads to numerous deficient argument.

Page 17 of 24 | Total Record : 234

 15   16   17   18   19 

Filter by Year

2011 2025


Reset
Filter By Issues
All Issue Vol. 15 No. 1 (2025): JUNE Vol. 14 No. 2 (2024): DECEMBER Vol. 14 No. 1 (2024): JUNE Vol. 13 No. 2 (2023): DECEMBER Vol. 13 No. 1 (2023): JUNE Vol. 12 No. 2 (2022): DESEMBER Vol. 12 No. 1 (2022): JUNI Vol. 11 No. 2 (2021): DESEMBER Vol. 11 No. 1 (2021): JUNI Vol. 10 No. 2 (2020): DESEMBER Vol. 10 No. 1 (2020): JUNI Vol. 9 No. 2 (2019): DESEMBER Vol. 9 No. 1 (2019): JUNI Vol. 8 No. 2 (2018): DESEMBER Vol. 8 No. 1 (2018): JUNI Vol. 7 No. 2 (2017): DESEMBER Vol. 7 No. 1 (2017): JUNI Vol. 6 No. 2 (2016): DESEMBER Vol. 6 No. 1 (2016): JUNI Vol. 5 No. 2 (2015): DESEMBER Vol. 5 No. 1 (2015): JUNI Vol. 4 No. 2 (2014): DESEMBER Vol. 4 No. 1 (2014): JUNI Vol. 3 No. 2 (2013): DESEMBER Vol. 3 No. 1 (2013): JUNI Vol. 2 No. 2 (2012): DESEMBER Vol. 2 No. 1 (2012): JUNI Vol. 1 No. 2 (2011): DESEMBER Vol. 1 No. 1 (2011): JUNI More Issue