Pangkaja: Jurnal Agama Hindu
Pangkaja: Jurnal Agama Hindu dengan No ISSN 1412-7474 dan e-ISSN 2623-2510 yang dikeluarkan oleh LIPI dikelola oleh Pascasarjana Institut Hindu Dharma Negeri Denpasar dan diterbitkan oleh IHDN Denpasar Jurnal Pangkaja adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring perkembangan globalisasi. Jurnal ini terbit dua kali dalam setahun yakni pada bulan Maret dan September. Fokus Jurnal Pangkaja : Agama Hindu, Sosial dan Budaya Hindu
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<![CDATA[NILAI KARAKTER DALAM LAWAK BALI “HAI PUJA†]]>
<![CDATA[Ayu Suciartini, Ni Nyoman]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[The presence of parody or comedy in Bali using Balinese language can be an effective medium to instill the values of character to teenagers, especially millennial generation. The emergence of Balinese rhymes with the name ?Hai Puja? in social media is importantly appreciated as one of the media to instill the values of the characters because in parody, Hai Puja insert various moral messages in accordance with the times and easily accepted by the present generation. This study aims to describe the character values contained in every episode of Balinese poetry ?Hi Puja?. The theory used in this research is character education theory. This research uses descriptive qualitative design with assisted documentation method and questionnaire. The results of this study conclude that there is a character value contained in every joke uploaded on youtube by Hai Puja. Character values that arise include independent characters, hard work, discipline, respect, and tolerance. All of these character values are very effectively implanted and developed, especially for millenial generations that spend more time in cyberspace.]]>
<![CDATA[PROSESI UPACARA PERKAWINAN ADAT BALI DI DESA DUDA TIMUR ]]>
<![CDATA[Pawana, I Gede]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Traditional Balinese wedding ceremonies in various forms adapt to local customs. This can be seen from the series of events, the ideas used, and the specific rules that apply to the bride. Like for example what happened in Duda Timur Village is a bit different from the traditions in the surrounding area. However, although the variations appear to be different, all of these traditions are patterned in preparation, im- plementation and post-implementation. In the village of Duda Timur itself, the preparatory ceremony begins with the selection of a good day which is very important, because the success of the ritual and the consequences of the future marriage are determined by the choice of the day. After the day is determined, according to the schedule the process will be carried out such as ngentenin, mebasan pupur, ngungkab lawang and mejauman. This article describes in detail the description of the implementation of the cer- emony from preparation to post-ceremony. Each stage is carried out well because there are symbols or messages to be conveyed and must be known by the bride, so that when they are married they are ready for their new life.]]>
<![CDATA[PEMBELAJARAN HUMANISTIK DALAM PENDIDIKAN AGAMA HINDU BERBASIS LOKAL GENIUS ]]>
<![CDATA[Temon Astawa, I Nyoman]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Hinduism-based local genius education in humanistic learning in schools is an effort to implement values to achieve education with the nation's noble values. This local genius is very appropriate to be applied to Hindu religious education so it needs to be developed and re-socialized so that it can humanize humans. Many teachers or educators in less contextual learning rely solely on reading and memorizing, so there is saturation in learning. This article tries to discuss the form of learning that emphasizes on students themselves which are not just as objects, apply as subjects that deserve to be respected and aligned with their position. Hindu values, especially those based on local genius, display many humanist aspects that can be adopted by educators and then applied to students. The advantage gained from learning that is based on local genius in addition to education itself is also on the sustainability of the local genius. This integration presents a harmonious relationship between education and local culture. Between local culture and education no longer collide with each other so that the elimination between one of them can be avoided.]]>
<![CDATA[PENYEDERHANAAN RITUAL SEBAGAI ALTERNATIF BERAGAMA HINDU DI ERA SAAT INI ]]>
<![CDATA[Suarjaya, I Wayan]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[The simplification of the ceremony is an issue that is being discussed by both intellectuals and the gen- eral public. They are discussing this because it allegedly burdens the community in the midst of today?s fast-paced life. Changes in the times demand that every Balinese person must devote more time to the profession so that very little can be used for the community. Not to mention the basic needs currently increasing which previously did not include counts, such as tuition fees, transportation costs, commu- nication costs, and other types of costs that were initially tertiary and secondary, turned into primary needs. Meeting these many needs, they objected to the expensive ceremony fees. Not a few of them must be willing to give up their inheritance to sell or seek debt only for the sake of yadnya. This work describes the urgency, who plays a role in the effort and how simplification can occur. In this discussion, the tri aspect of dating the yadnya is very important, namely the pandita who presides over the ceremony, the tapini who works the ceremony and the yajamana who holds the ceremony.]]>
<![CDATA[PERSEMBAHAN RITUAL HINDU YANG SEHAT DALAM BERKOMUNIKASI DENGAN TUHAN ]]>
<![CDATA[Yupardhi, W. Sayang]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Communication of Hindu people in Bali with their God is never forgetting to use offering and it mate- rials as symbols of universe and human being to look after micro and macro cosmos balances. From various rituals, most of them that dedicated to the God were completed with meat of animals slaugh- tered. Unfortunately, most of them were not completed with slaughter certificate from legislator so, it can?t be detected whether the meat is healthy or not. The offerings were made very artistic, beautiful and interesting physically with an expectation that the God vibration could increase healthy soul and communications with the God as what were said by holy men. But, it must be remember that all offerings that dedicate and communicate with the God must be healthy, clean, free of diseases, etc. as well as for human consumption. The animals used in the ritual are no need to be slaughtered (?ahimsa?) due to principle of ?adwesta sarwa bhutanam?, it means no kill any creatures (the Holly Book of Hindu, Bhagawad Gta XII. 13 and 14).]]>
<![CDATA[DAMPAK PELAKSANAAN HOMA JNANA PADA KOMUNITAS BAHUNG TRINGAN, BEBANDEM, KARANGASEM ]]>
<![CDATA[Suwantana, I Gede]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Homa Jnana organized by Bahung Tringan Community, Bebandem Village, Karangasem is an ancient ritual that was revived as a medium of spiritual journey of the community, especially members of the community. This ritual is very simple, but has an infinite impact esoterically. Based on the practitioners? experience, there were several effects that were directly felt by them. Physical and mental health problems, community peace and environmental problems are directly affected by the implementation of Homa. People can recover from their illness and the mind can calm down when following Homa. Through the positive vibrations that are propagated, this ritual is able to give a positive influence to the minds of the people or communities around the Homa implementation site. Likewise the atmosphere is purified around the practice of Homa from various types of pollution, especially pollution caused by the mind. This article describes in full the immediate impact felt by the community who are actively participating in the Homa ritual periodically.]]>
<![CDATA[PRAKTIK RAJA YOGA DALAM RANGKAIAN PEMENTASAN BARONG BRUTUK DI DESA TERUNYAN, KINTAMANI, BANGLI: STUDI TEOLOGI HINDU DALAM TERMINOLOGI KEARIFAN LOKAL ]]>
<![CDATA[Sabda Jayendra, Putu]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Raja Yoga is a method to connect one?s self to the almighty God (Ida Sang Hyang Widhi Wasa) through the means of tapa, brata, yoga, semadhi. This method is conceptualized in Astangga Yoga passed down by Rsi Patanjali. Terminologically, the practice of Raja Yoga is covered in local genius existed in Terunyan village, Bangli regency. It is done by the so called Teruna (a group of teenagers) as a part of sacred procession of Barong Brutuk dance. Essentially, Raja yoga can be seen in the Makemit process for 42 days with a set of rules, prohibition, and ritu- al they call Tirtha Kayan Teruna. The success of the Raja Yoga according to local condition is when the teruna achieves niyasa, or a condition where the body and soul become one with God in its system, not overtaking the trance as other sacred dances do in Bali.]]>
<![CDATA[UPACARA MABERSIH DUKUH WARGA NYUWUNG DI DESA ABIANBASE GIANYAR ]]>
<![CDATA[Harsananda, Hari]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[The Mabersih Dukuh ceremony is a unique ceremony carried out by Nyuwung residents in the village of Abianbase Gianyar. It is said to be unique because this ceremony is a kind of initiation that has a different form from the conventional initiation system that has been commonly carried out so far. Mabersih Dukuh ceremony can be coordinated like Pawisik, Mapekeling, Nyumbah, ngunggahang banten, ngarga tirtha, mar- eresik, prayer, mabyakala, malukat, foot cleansing process, Seda Raga and the stages of Natab Banten Suci, Makemit at the Panyuwungan Panti temple and Munggah Dukuh Pengarep ceremony. Mabersih Dukuh cer- emony has theological implications, namely the meeting of two teachings between Brahmaism and Sivaism. These two understandings go hand in hand as can be seen from the Mabersih Dukuh ceremony procession. This article describes in full how the chronology of the ceremony and the various things related to it. Through this description it is expected that there is a pattern of elaboration on the existence of unique ritual culture that is worthy of being known by the public so that they are increasingly aware of the diversity of religious cultures inherited by their ancestors. The inspiration obtained is an effort to save this tradition by the young- er generation so that the estapet of noble civilization continues to run well.]]>
<![CDATA[Pembelajaran Humanistik Dalam Pendidikan Agama Hindu Berbasis Lokal Genius ]]>
<![CDATA[Temon Astawa, I Nyoman]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar ]]>
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DOI: 10.25078/pkj.v21i2.743
<![CDATA[Hinduism-based local genius education in humanistic learning in schools is an effort to implement values to achieve education with the nation's noble values. This local genius is very appropriate to be applied to Hindu religious education so it needs to be developed and re-socialized so that it can humanize humans. Many teachers or educators in less contextual learning rely solely on reading and memorizing, so there is saturation in learning. This article tries to discuss the form of learning that emphasizes on students themselves which are not just as objects, apply as subjects that deserve to be respected and aligned with their position. Hindu values, especially those based on local genius, display many humanist aspects that can be adopted by educators and then applied to students. The advantage gained from learning that  is based on local genius in addition to education itself is also on the sustainability of the local genius. This integration presents a harmonious relationship between education and local culture. Between local culture and education no longer collide with each other so that the elimination between one of them can be avoided.]]>
<![CDATA[Penyederhanaan Ritual Sebagai Alternatif Beragama Hindu Di Era Saat Ini ]]>
<![CDATA[Suarjaya, I Wayan]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar ]]>
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DOI: 10.25078/pkj.v21i2.744
<![CDATA[The simplification of the ceremony is an issue that is being discussed by both intellectuals and the gen- eral public. They are discussing this because it allegedly burdens the community in the midst of today’s fast-paced life. Changes in the times demand that every Balinese person must devote more time to the profession so that very little can be used for the community. Not to mention the basic needs currently increasing which previously did not include counts, such as tuition fees, transportation costs, commu- nication costs, and other types of costs that were initially tertiary and secondary, turned into primary needs. Meeting these many needs, they objected to the expensive ceremony fees. Not a few of them must be willing to give up their inheritance to sell or seek debt only for the sake of yadnya. This work describes the urgency, who plays a role in the effort and how simplification can occur. In this discussion, the tri aspect of dating the yadnya is very important, namely the pandita who presides over the ceremony, the tapini who works the ceremony and the yajamana who holds the ceremony.]]>
