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Evaluation on Performances of Yoghurt Used Modern Technology Versus Natural One Yupardhi, W Sayang; Oka, I G.L.; Pratiwi, Ayu; Sutarpa, I N.S.; Miwada, I N.S.
ANIMAL PRODUCTION Vol 17, No 1 (2015): January
Publisher : Universitas Jenderal Soedirman, Faculty of Animal Science, Purwokerto-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (137.034 KB) | DOI: 10.20884/1.anprod.2015.17.1.486

Abstract

Abstract. A research for studying performances (aromatics including colour, taste, smell, texture and its financial benefit) of milk products i.e. yoghurt which used modern technology versus the natural one was conducted at PT Prima Rasa, Denpasar. The research consisted of two treatments (A = modern technology and B = natural technology). The objective of the research were: 1) to study the differences of aromatic and financial benefit of yoghurt with modern technology versus the natural one, 2) to use as a reference in the future on milk products business, and 3) to increase the quantity and quality of yoghurt and income per capita in the Bali Island. In this research, yoghurt production which used modern technology (treatment A) used some ingredients i.e. fresh milk, skimmed milk, starter (imported Lactic Acid Bacteria from Canada) and modern equipments i.e. electric incubator for milk fermentation. While the natural technology (treatment B) used a slightly different ingredients and equipments i.e. non imported starter and non electric incubator (ampel bamboo). The starter used was lactic acid bacteria naturally found in the ampel bamboo as incubator at once. The incubator was covered with aged banana leaf on the fermentation processes. These ingredients and equipments were very easy to find, available through the year and cheap. There were six replicates in each treatment. Data obtained were analyzed with t test and financial benefit was analyzed descriptively.  Results of the research showed that yoghurt aromatics which used natural technology was 14.29% significantly higher than modern one but its texture was 20.31% or significantly lower. The differences did not seem to cause difference on the taste between them. The average taste score was the same (7.1), indicating that both treatments had the same taste. The financial benefit of the natural yoghurt was much higher (90.74%) than that of the modern one (127.40% versus 10.80%). Key words: yoghurt, fresh milk, lactic acids bacteria, incubator, ampel bamboo Abstrak. Penelitian untuk mempelajari performans (cita-rasa termasuk: warna, aroma/bau, tekstur, keasaman/rasa asam/pH, dan finansial) suatu produk susu yaitu yogurt yang menggunakan teknologi modern versus alami (bambu ampel) telah dilakukan di PT Perusahaan Prima Rasa, Denpasar. Penelitian ini terdiri atas dua perlakuan (perlakuan A = teknologi modern, dan B = teknologi alami). Tujuan penelitian ini adalah untuk: 1) mempelajari perbedaan cita-rasa dan keuntungan finansial yogurt yang menggunakan teknologi modern dan alami, 2) dipakai sebagai acuan dalam membuat suatu usaha bisnis produk susu dimasa yang akan datang, dan 3) meningkatkan kuantitas dan kualitas yogurt serta pendapatan asli daerah Bali. Dalam penelitian ini pembuatan yogurt yang menggunakan teknologi modern (perlakuan A) menggunakan beberapa bahan-bahan dan alat-alat seperti susu sapi segar, skim, starter (bakteri asam laktat impor dari Kanada dan harganya mahal), inkubator listrik atau steroform untuk pemeramannya. Sedangkan pembuatan yogurt yang menggunakan teknologi alami (perlakuan B) prosesnya hampir sama dengan yang menggunakan teknologi modern, hanya saja tidak menggunakan starter impor dan tidak menggunakan inkubator listrik (menggunakan bamboo ampel) dan starter yang digunakan adalah bakteri asam laktat yang secara alami terdapat dalam bambu ampel tersebut. Bambu ampel yang digunakan sebagai inkubator itu ditutupi dengan daun pisang yang telah dilayukan. Bambu ampel ini mudah didapat, tersedia sepanjang tahun dan murah harganya. Masing-masing perlakuan diulang sebanyak enam kali. Data yang diperoleh dianalisa dengan t test, keuntungan finansial dianalisis secara deskriptif. Hasil penelitian menunjukkan bahwa yogurt dengan teknologi alami mempunyai aroma lebih kuat secara nyata sebesar 14,29% dibandingkan yogurt dengan teknologi modern, tetapi teksturnya (kelembutannya) adalah sebaliknya, yogurt dengan teknologi modern lebih tinggi secara nyata sebesar 20,31% dibandingkan derngan yogurt teknologi alami. Namun demikian, perbedaan tersebut tidak menyebabkan perbedaan rasa di antara semuanya. Dalam hal ini rata-rata nilai rasa adalah sama (7,1). Artinya, kedua perlakuan tersebut mempunyai rasa sama. Namun demikian, keuntungan dari hasil penjualan yogurt dengan teknologi alami lebih tinggi (90,74%) dibandingkan teknologi modern (127,40% versus 10,80%). Kata kunci : yogurt, susu sapi segar, bakteri asam laktat, inkubator, bambu ampel 
PERSEMBAHAN RITUAL HINDU YANG SEHAT DALAM BERKOMUNIKASI DENGAN TUHAN Yupardhi, W. Sayang
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (599.636 KB)

Abstract

Communication of Hindu people in Bali with their God is never forgetting to use offering and it mate- rials as symbols of universe and human being to look after micro and macro cosmos balances. From various rituals, most of them that dedicated to the God were completed with meat of animals slaugh- tered. Unfortunately, most of them were not completed with slaughter certificate from legislator so, it can?t be detected whether the meat is healthy or not. The offerings were made very artistic, beautiful and interesting physically with an expectation that the God vibration could increase healthy soul and communications with the God as what were said by holy men. But, it must be remember that all offerings that dedicate and communicate with the God must be healthy, clean, free of diseases, etc. as well as  for human consumption. The animals used in the ritual are no need to be slaughtered (?ahimsa?) due to principle of ?adwesta sarwa bhutanam?, it means no kill any creatures (the Holly Book of Hindu, Bhagawad Gta XII. 13 and 14).
DALAM WAKTU 25 – 30 TAHUN LAGI SELURUH UMAT MANUSIA AKAN BERSATU PERSPEKTIF SPIRITUAL (SEBUAH RENUNGAN) Yupardhi, W. Sayang
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (791.95 KB)

Abstract

Until now where ever in the world, unity is no show yet it eternal identity, so friction occurs at some countries that marking with various violent among sesame due to self beneficial (excessivenees of ego). This is the ?Kali? personality qualification that sink in ocean of sin where it?s not human eternal character that occupaid their selve.                Hanuman who already unity with Rama ?Avatar? is eternal association that can be catagorised could reach everything are need (not desire). This would inspire human being of modern time through unity among sesame in which could realized unity in diversity physicaly and non physicaly i.e. Soul. The essiest way to form unity is to lern to implement God principles in all of His creations properly. The value that already inheritance by Indonesian Freedom Country must be understood accordingly in order to own togather in supervicing unity to form  Indonesian character building.                Upanishad teachs that unity is the key of success to reduce the ocean suffer in this live, so if all people want to share in different society they would be have high credit in order to do pray and chanting ?Om? (primordial voiceof the God). This tend to insure firm pice and stability in each country follows directions and implementation of basic gathering in unity.The unity of all human being (Hindu, Christiany, Budha, Islam, etc) was said by holy man that they can fill it latter within 25 ? 30 years.
PERAYAAN NYEPI UMAT HINDU BALI BERTINDAK LOKAL DAN BERPIKIR UNIVERSAL Yupardhi, W. Sayang
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 1 (2018): MARET 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.901 KB)

Abstract

Hindu can?t be seprated from ritual including its holy day. In general, the Holy Day was celebrated by most of Hindu people in Bali since 426 AD and continues from one generation to the next. The objective of the Nyepi was to balance bhuana agung and bhuana alit that in human being implemented as power,vois and mind in a certain time needs to be recharged to bring back their power as what they were. In related to Nyepi, Melasti ritual is one of rituals held generaly 3 days before the Nyepi is celebrated where symbols of Gods and Godes of Dalem, Puseh, Desa Tamles are carry to the closet sea  by foot or by car or bus to furefiying. Furthermore, a day before the Nyepi called pengerupukan where ofering (caru) was offered to evels to make them calm.                During the celebration of the Nyepi, Bali fill very quite for 24 hours. It can be understood that during the 24 hours there was no air pulutions due to all of physical activities stop.for 24 hours. This is really a genius action. Where ever, all over the world, one look for it may not find the Nyepi like that, so it is very prestisious in universal live i.e. macro and micro balance. There is no  cresh among sesame or other religions.                At the end of the Nyepi, excactly aday after Nyepi called Ngembak Geni, the Hindu people are not hear yet their voice who act visiting each other as brother and sister to implement results of the Nyepi reflextion in order to start a new live . Actually that time is very good to make relationship between Hindu people and other people eith difference religion or other nations (take and give) as an implementation of a Hindu principle that we are all brother and sister.
Persembahan Ritual Hindu Yang Sehat Dalam Berkomunikasi Dengan Tuhan Yupardhi, W. Sayang
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i2.740

Abstract

Communication of Hindu people in Bali with their God is never forgetting to use offering and it mate- rials as symbols of universe and human being to look after micro and macro cosmos balances. From various rituals, most of them that dedicated to the God were completed with meat of animals slaugh- tered. Unfortunately, most of them were not completed with slaughter certificate from legislator so, it can’t be detected whether the meat is healthy or not. The offerings were made very artistic, beautiful and interesting physically with an expectation that the God vibration could increase healthy soul and communications with the God as what were said by holy men. But, it must be remember that all offerings that dedicate and communicate with the God must be healthy, clean, free of diseases, etc. as well as  for human consumption. The animals used in the ritual are no need to be slaughtered (“ahimsa”) due to principle of “adwesta sarwa bhutanam”, it means no kill any creatures (the Holly Book of Hindu, Bhagawad Gta XII. 13 and 14).
Dalam Waktu 25 – 30 Tahun Lagi Seluruh Umat Manusia Akan Bersatu Perspektif Spiritual (Sebuah Renungan) Yupardhi, W. Sayang
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i1.1046

Abstract

Until now where ever in the world, unity is no show yet it eternal identity, so friction occurs at some countries that marking with various violent among sesame due to self beneficial (excessivenees of ego). This is the “Kali” personality qualification that sink in ocean of sin where it’s not human eternal character that occupaid their selve.                Hanuman who already unity with Rama “Avatar” is eternal association that can be catagorised could reach everything are need (not desire). This would inspire human being of modern time through unity among sesame in which could realized unity in diversity physicaly and non physicaly i.e. Soul. The essiest way to form unity is to lern to implement God principles in all of His creations properly. The value that already inheritance by Indonesian Freedom Country must be understood accordingly in order to own togather in supervicing unity to form  Indonesian character building.                Upanishad teachs that unity is the key of success to reduce the ocean suffer in this live, so if all people want to share in different society they would be have high credit in order to do pray and chanting “Om” (primordial voiceof the God). This tend to insure firm pice and stability in each country follows directions and implementation of basic gathering in unity.The unity of all human being (Hindu, Christiany, Budha, Islam, etc) was said by holy man that they can fill it latter within 25 – 30 years.
Perayaan Nyepi Umat Hindu Bali Bertindak Lokal dan Berpikir Universal Yupardhi, W. Sayang
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 1 (2018): MARET 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i1.431

Abstract

Hindu can’t be seprated from ritual including its holy day. In general, the Holy Day was celebrated by most of Hindu people in Bali since 426 AD and continues from one generation to the next. The objective of the Nyepi was to balance bhuana agung and bhuana alit that in human being implemented as power,vois and mind in a certain time needs to be recharged to bring back their power as what they were. In related to Nyepi, Melasti ritual is one of rituals held generaly 3 days before the Nyepi is celebrated where symbols of Gods and Godes of Dalem, Puseh, Desa Tamles are carry to the closet sea  by foot or by car or bus to furefiying. Furthermore, a day before the Nyepi called pengerupukan where ofering (caru) was offered to evels to make them calm.                During the celebration of the Nyepi, Bali fill very quite for 24 hours. It can be understood that during the 24 hours there was no air pulutions due to all of physical activities stop.for 24 hours. This is really a genius action. Where ever, all over the world, one look for it may not find the Nyepi like that, so it is very prestisious in universal live i.e. macro and micro balance. There is no  cresh among sesame or other religions.                At the end of the Nyepi, excactly aday after Nyepi called Ngembak Geni, the Hindu people are not hear yet their voice who act visiting each other as brother and sister to implement results of the Nyepi reflextion in order to start a new live . Actually that time is very good to make relationship between Hindu people and other people eith difference religion or other nations (take and give) as an implementation of a Hindu principle that we are all brother and sister.
Effects of Work on Blood Glucose, Triglycerides and Lactic Acid Concentrations of the Bali Cattle W. Sayang Yupardhi
Buletin Peternakan Vol 24, No 1 (2000): Buletin Peternakan Vol. 24 (1) Februari 2000
Publisher : Faculty of Animal Science, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21059/buletinpeternak.v24i1.1400

Abstract

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Evaluation on Physiological Responses of Working Bali Cattle W. Sayang Yupardhi
Buletin Peternakan Vol 23, No 2 (1999): Buletin Peternakan Vol. 23 (2) Mei 1999
Publisher : Faculty of Animal Science, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21059/buletinpeternak.v23i2.1648

Abstract

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TEKNIK DAN MANAJEMEN PRODUKSI BIBIT BABI DI BANJAR DAUH UMA, DESA PENGOTAN, KABUPATEN BANGLI NLG SUMARDANI; IGA ARTA PUTRA; IW SUBERATA; IG SURANJAYA; DK HARYA PUTRA; WS YUPARDHI
Buletin Udayana Mengabdi Vol 14 No 1 (2015): April 2015
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (638.182 KB)

Abstract

The short course of management of animal husbandry and using Artificial Insemination (AI) on swine wasconducted on September 6th 2014 at Dauh Uma Pengotan Village, Regency of Bangli. There were 15 farmers whomerged into group as participants of this activity. The aimed of this activity was to increase litter size of swinewith AI program in breeding management. The used method of activity was giving counseling about breedingand health management of animal husbandry in breeding farm, AI program, and then practiced inseminate onswine. Based on the process of short course it was concluded that, the response of participants on AI was veryenthusiastic in joining the activity.Keywords : animal husbandry, breeding, artificial insemination, litter size, swine.