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INDONESIA
Vyavahara Duta
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19780982     EISSN : 26145162     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Scope dari jurnal Vyavahara Duta meliputi kajian-kajian spesifik di bidang hukum agama, hukum adat, dan hukum nasional.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 152 Documents
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HAK PEREMPUAN HINDU BALI ATAS HARTA WARISAN SUAMI Suka Asih K. Tus, Desyanti
VYAVAHARA DUTA Vol 16, No 1 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v16i1.2199

Abstract

Indonesia does not have a unified regulation regarding inheritance law. This legal pluralism occurs with the application of three different regulations related to inheritance law namely is Western Civil Law, Compilation of Islamic Laws and Customary laws which is applicable based on the region such as Bali Customary Laws. The customary law sourced from the norms, religion, principle that develop within the society. Customary inheritance law is strongly influenced by the family system that applies in every region in Indonesia. Customary inheritance law in Bali is influenced by the patrilineal system adopted in Bali. The patrilineal system adheres to the male line. The patrilineal system places men as the successors of the family including those who are obliged and entitled to family inheritance. This situation makes the position of women as subordinate parties in the family, especially in terms of inheritance. The rights of Hindu women in Bali to her husband's inheritance are often disregarded, forgotten, and abolished. Based on national law, a wife who is left dead by her husband will automatically become an heir. This situation does not necessarily apply to Balinese customary law with the patrilineal system. Social change and demands of the feminist theory have not brought a change to the application of Balinese customary inheritance laws in the community. The presence of provisions in the form of the MUDP (an Indonesia Governmental Body for Balinese) decision and the Supreme Court's decision have not been able to bring a change to the position of women (widows because of death) as husband's heir. The lack of knowledge and legal awareness of Hindu women in Bali over their position as heirs is one of the causes of the weak position of Hindu women in Bali as heirs. This paper will discuss the rights of Hindu women in Bali for husband's inheritance. This paper uses a normative juridical research method.Keywords: Rights of Hindu Women in Bali, Husband's Inheritance
PERANAN DESA ADAT DALAM MELINDUNGI AIR TERJUN PENGEMPU DESA CAU BELAYU, TABANAN Hendra Wijaya, I Made; Sutrisni, Ni Komang
VYAVAHARA DUTA Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v13i2.687

Abstract

In a study carried out in the area of Pengempu Waterfall, located in Cau Belayu Village, Tabanan Regency, to understand more about the role of traditional villages in maintaining the existence of the Pengempu waterfall. In this study using swot analysis to get how the benefits, impacts, disadvantages and benefits of the existence of this Pengempu waterfall to the community and how the participation of the village in protecting the area. The purpose of this study can provide awareness and strength and role of traditional villages in seeing the potential of their region and safeguarding their territory from the negative impacts of regional development.
HAK ULAYAT ATAS WILAYAH PESISIR BAGI BENDEGA PASCA DITETAPKANNYA PERDA 11/2017 (Studi Di Desa Adat Tuban) Trisnadiasa, I Nyoman Agus; Sulistyawati, Ni Putu Yunika; Arthadana, Made Gede
VYAVAHARA DUTA Vol 15, No 1 (2020): MARET 2020
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v15i1.1441

Abstract

Recognition of the exixtence of bendega as a traditional instituion in the Province of Bali is getting stroger after the issuance of Peraturan Daerah Provinsi Bali Nomor 11 tahun 2017 tentang Bendega. Even though i tis located as a traditional institution, bendega still given space to innovate in economic activities without ignoring the value of local wisdom. In Desa Adat Tuban, i tis found that there are groups of local people who are still pursuing the fishing profession. In addtion, this community group is also innovating in economic activities by utilizing the coastal areas which are Forest Park Conservation area Tahura.The objectives of this study are (1) the find out and analyze the legal position of fishing groups in Desa Adat Tuban after issuance of Peraturan Daerah Provinsi Bali No 11 Tahun 2017 tentang Bendega; (2) knowing and analyzing the state’s recognition of fishermen groups in Desa Adat Tuban as the legal subject in charge of management of coastal areas.This research is an empirical legal research. Using primary data obtained  hrough observation an interview techniques. The secondary data is the collectedthorugh a literature study. All data collected is the analyzed qualitatively. The output of this research is a secintific journal with ISSN. In connection with the TKT research, the target that can be achieved in this study is TKT 3 in accordance with the indicators that have been determined.
PENGATURAN PENDUDUK PENDATANG (KRAMA TAMIU ) DI TINJAU DARI HUKUM ADAT BALI Kantriani, Ni Ketut
VYAVAHARA DUTA Vol 13, No 1 (2018): Maret 2018
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v13i1.533

Abstract

The problems caused by the influx of migrant population (Krama Tamiu) is the presence of immigrants who often do not report to the Village Prajuru, Head of the Environment and lack understanding of the rights and duties of the residence. In Balinese customary law is generally regulated about Krama Tamiu which is contained in Awig-awig Desa Adat / Desa Pakraman. Immigrants (Krama Tamiu / Tamiu) entering other areas, must know and follow the rules, as there is a convention between rights and obligations to be obtained and implemented. The immigrant population (Krama Tamiu) will receive a guidance (pasayuban) in the form of security guarantees, relief from all kinds of dangers that may occur during the respective stay in the region. As compensation for the rights it receives, the migrant population (Krama Tamiu) is subject to certain obligations whose type and form varies according to Awig-awig Desa Adat.
MENINJAU KEMBALI PENYELESAIAN SENGKETA KONSUMEN DI INDONESIA : ASPEK KELEMBAGAAN DALAM RANGKA TERCAPAINYA KEPASTIAN HUKUM Afriana, Anita; Sudaryat, Sudaryat; Mantili, Rai; Rahmawati, Ema
VYAVAHARA DUTA Vol 14, No 2 (2019): SEPTEMBER 2019
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v14i2.1255

Abstract

Due to the upward trends of business transaction both in conventional and online basis, it is deemed necessary to find an effective ways to settle disputes in the event of a losses to the consumers.In general, consumer disputesinvolve small amount of lossand complaint filed by the consumers for material compensation. In Indonesia, consumer disputeresolutionis carried out not only by the Consumer Dispute SettlementBody (BPSK)but also throughthecourts. Recently,there are manynewly-established consumer disputesettlement institutions.A quick, simple,and low-cost consumer dispute mechanism isneeded to cope with Indonesian economic growth by accelerating the time of a dispute settlement (time efficiency). The purpose of this research is find out how consumer disputes are resolved in Indonesia and legal discource in the frame work oft he consumer’s disputere solution which have lawcertainty.it can be concluded that the pluralityof consumer disputesettlement in Indonesia has ledtoconvoluted mechanisms and procedures in settling disputes. Dispute settlement through Badan Penyelesaian Sengketa Konsumen/Consumers Dispute Settlement Agency (BPSK) is not final and binding. Through this article, it is recommendedto utilise Small Claims Procedures that combines informal and formal mechanisms in order to achieve legal certainty in the settlement of consumer disputes in Indonesia.
PERLINDUNGAN HUKUM BAGI KORBAN SERANGAN RANSOMWARE K.Tus, Desyanti Suka Asih
VYAVAHARA DUTA Vol 16, No 2 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v16i2.2909

Abstract

Data is an important part of the need in today's Information Technology era. The data of every human individual in the world has a high level of sensitivity for anyone. Data that is currently developing both offline and online data, requires a certain level of security in its access. Good data security techniques are needed in ensuring the confidentiality of a data including from attacks of several types of malware viruses and ransomware.Types of malware viruses and ransomware work with the concept of damaging, stealing and locking data with various purposes, one of which is to make a profit. Ransomware works by locking certain files that are targeted and encrypted so that the data is inaccessible. In the end, if you want to access the stored data, users are required to contact the contact of the creator of the ransoware by paying a certain amount of money in decrypting the locked data. Ransomware can be categorized as cyber extortion. Article 27 paragraph 4 of the ITE Law provides arrangements on the dissemination of information that has extortion content whose provisions are regulated in the Criminal Code. Ransomware meets the elements of the criminal act of extortion as stipulated in the provisions of Article 368 paragraph (1) of the Criminal Code. The perpetrator commits extortion coupled with acidification by closing the victim's access to his data. The government has made legal protection efforts for victims of ransomware among others through the arrangements contained in Article 27 Paragraph (4) of the ITE Law. As well as the application of criminal sanctions of confinement and fines for perpetrators of ransomware crimes. Protection of cyber space users can also be done by individuals (individuals) by building regulations in cyberspace and being vigilant in using the internet. In an effort to provide legal protection for ransomware victims, cooperation is needed between the government as a lawmaker and users (victims of ransomware) cyber space. More advanced and unconventional regulations are critical in dealing with cybercrime. Because all forms of cybercrime cannot be touched by the rule of law. Keywords: Legal Protection, Victims, Ransomware
UPAYA HUKUM KEBERATAN ATAS PUTUSAN BADAN PENYELESAIAN KONSUMEN (BPSK) BERDASARKAN KETENTUAN UNDANG-UNDANG PERLINDUNGAN KONSUMEN DAN HUKUM ACARA PERDATA Mantili, Rai
VYAVAHARA DUTA Vol 14, No 2 (2019): SEPTEMBER 2019
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v14i2.1238

Abstract

Lahirnya Undang-Undang Perlindungan Konsumen dilatarbelakangi oleh adanya globalisasi dan perdagangan bebas yang didukung dengan kemajuan teknologi dan informatika. Disisi lain kemajuan dan kesadaran konsumen masih rendah sehingga terjadi ketidakseimbangan antara konsumen dan pelaku usaha. Ketidak seimbangan dimaksud diperparah dengan masih rendahnya tingkat kesadaran, kepedulian dan rasa tanggung jawab pelaku usaha tentang perlindungan konsumen baik didalam memproduksi, memperdagangkan maupun mengiklankan. Perlindungan konsumen pada hakekatnya adalah segalaupaya untuk menjamin adanya kepastian hukum. Konsumen yang bermasalah terhadap produk yang dikonsumsi akan dapat memperoleh haknya secara lebih mudah dan efisien melalui peranan Badan Penyelesaian Sengketa Konsumen. Selain itu bisa juga menjadi sebuah akses untuk mendapatkan infomasi dan jaminan perlindungan hukum yang sejajar baik untuk konsumen maupun pelaku usaha.Setelah diberlakukannya Undang-undang Perlindungan Konsumen (UUPK) sejak tanggal 20 April 2000, diharapkan dapat dapat melindungi konsumen secara keseluruhan, mendorong tumbuhnya iklim dunia usaha yang sehat, tangguh , jujur dan bertanggung jawab dalam menghadapi era perdagangan bebas yang penuh dengan persaingan melalui penyediaan produk yang berkualitas. Badan Penyelesaian Sengketa Konsumen (BPSK), merupakan suatu lembaga yang berwenang untuk menyelesaikan sengketa konsumen diluar pengadilan.BPSK dibentuk melalui Keppres No. 90 Tahun 2001 yang diharapkan dapat melaksanakan penyelenggaraan perlindungan konsumen melalui kegiatan penyelesaian sengketa antara pelaku usaha dan konsumen secara adil dan seimbang.
PENCURIAN PRATIMA DALAM KAJIAN HUKUM PIDANA HINDU Ekasana, I Made Suastika
VYAVAHARA DUTA Vol 16, No 1 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v16i1.2200

Abstract

Pratima Theft Crime is part of the crime of theft or crimes against property or objects that are sacred and sacred or sacred and sanctified which are related to symbols of God, Goddesses, Bhatara-Bhatari and their manifestations. Pratima theft is part of a crime against property as regulated in Book II of the Criminal Code and is also regulated in Hindu Law as Corah or Asteya in Article 6 in conjunction with Articles 336 - 343 Astamo dhyayah Weda Smrti (Manawa Dharmasastra) in conjunction with Articles 51 - 70 Ekodaco dhyayah Weda Smrti (Manawa Dharmasastra). Corah or Asteya is part of Hindu legal norms in the field of Criminal Law or Kantaka Sodhana. The problems studied in the writing are, Are Hindu law norms in the field of Criminal Law included in the national legal system in the Unitary State of the Republic of Indonesia? What are the factors causing the rampant theft of pratima in Bali Province ?. Using the normative legal research method, the conclusion obtained is that the legal norms of Pratima Theft are regulated in the legal system of the Unitary State of the Republic of Indonesia. support each other in the administration of the State. The Pratima Theft legal norms are part of the Criminal Law Norms including one of the Areas of Hindu Law which is one of the recognized religious laws in Indonesia, therefore the Pratima Theft legal norms as one of the religious laws (Hinduism) are automatically included as part of and regulated in the legal system in the Republic of Indonesia. Factors causing pratima theft include human factors, environmental factors, educational factors, social interaction factors and opportunity factors.Keywords: Crime, Theft, Pratima, Hindu Law, Criminal Law. 
FAKTOR-FAKTOR PENYEBAB TINDAK PIDANA KEKERASAN SEKSUAL TERHADAP ANAK Subrahmaniam Saitya, Ida Bagus
VYAVAHARA DUTA Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v14i1.1097

Abstract

Law No. 23 of 2002 concerning Child Protection, affirms that children are a mandate as well as the gift of God the Almighty, which we must always guard because in them the dignity, dignity and rights as human beings must be upheld. Children who are victims of crime are weak people who often cannot protect and help themselves because of their situation and conditions. Crime of sexual violence against children is a crime that uses violence or threats of violenceagainst children so that the child can be controlled for sexual relations. Internal factors causing criminal acts of sexual violence such as the proximity of the perpetrator to the victim, the role of the perpetrator, and the position of the victim. External factors that cause sexual violence crimes, namely environmental influences, such as being far from the crowd, lonely, or closed places that allow perpetrators to commit sexual violence.
PERLINDUNGAN TERHADAP PELANGGARAN HAK ANAK DALAM KELUARGA MENURUT HUKUM HINDU Kantriani, Ni Ketut
VYAVAHARA DUTA Vol 15, No 2 (2020): September 2020
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vd.v15i2.1815

Abstract

All families crave the birth of a child, especially the hindu family of the birth of a child believed to be able to provide assistance or save the spirit of his ancestors from hell and will perform a tarpana ceremony after his parents die. The child is the result of the marriage process. The Book of Manawadharmasasta states that the purpose of marriage includes; Dharmasampatti means that together the husband and wife realize the implementation of dharma, which includes all religious activities and obligations such as carrying out yadnya, because in grehasthalah yadnya can be carried out perfectly. It means to give birth to offspring (sons and daughters) who will continue the mandate and obligation to the ancestors. Through yadnya and the birth of a son suputra, a child will be able to pay off the debt of services to the ancestors (Pitra rna), to the One True God (Deva rna) and to the teachers (Rsi rna), and Rati means to enjoy a sexual life and other sense satisfaction (Artha and Kama) that is not contrary to the Dharma. (Titib,2003:84). From the above quote the purpose of marriage (grehasta dormitory) according to scripture and other Hindu literature is to realize happiness together born and inner and acquire descendants or children who are suputra.Children from the womb until birth have the right and freedom to live and get protection from both their parents, family, society, nation and country. Children in order to grow and develop, then they must be protected by providing nutritious food, proper education, keeping them away from forms of perversion such as acts of violence, discrimination, cruelty, persecution, exploitation, abuse and injustice.Keywords : Protection, Violation, Child Rights, Hindu Law

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