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Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 260 Documents
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Kelola Bumi Peduli Ekologi Menurut Kej 1:28 Stanislaus Surip
Studia Philosophica et Theologica Vol 20 No 1 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i1.190

Abstract

Gen. 1:28 presents the three blessings of God to humans in the form procreation, natural subdue and rule over creatures. These three blessings must be placed in the context of human creation as image and likeness of God (Gen. 1:26-27) so that he becomes his co-worker in cultivating nature and pastoring all His creatures (Gen. 1:28). It was on this purpose that God placed humans in the garden of Eden and gave the task of cultivating and maintaining them (Gen. 2:4-8,15). The Sabbath of God, which became a crown of His creative work, was explored as a model for humans to carry out their missionary work (Gen. 2:1-3). As God rests after six days of work, man must know the limits in cultivating nature and mastering other creatures so as to avoid exploitative greed. The catastrophe of the Flood was the impact of the failure of humans to become partners with God and the presence of the figur of Noah reveals symbolically efforts to preserve the environment or care fo the ecology (Gen. 6-9). The ark that Noah made was like a house, a place to protect and care for all living creatures and their existence was threatened with extinction. Gen. 1:26-28; 2:1-3; 2:4-8,15 and Gen. 6-9 inspire us to care about ecology. Kej 1:28 memaparkan tiga berkat Allah kepada manusia yang berupa prokreasi, penaklukan alam dan penguasaan makhluk-makhluk ciptaan lainnya. Ketiga berkat itu harus ditempatkan pada konteks penciptaan manusia sebagai gambar dan rupa Allah (Kej 1:26-27) sehingga menjadi rekan kerja-Nya dalam mengolah alam dan menggembalakan segenap makhluk ciptaan-Nya (Kej 1:28). Atas tujuan inilah Allah menempatkan manusia di taman Eden dan memberi tugas mengusahakan dan memeliharanya (Kej 2:4-8,15). Sabat Allah yang menjadi mahkota karya penciptaan-Nya pun dieksplor sebagai model bagi manusia dalam menjalani karya misinya (Kej 2:1-3). Sebagaimana Allah beristirahat setelah enam hari berkarya demikianlah manusia harus tahu batas dalam mengolah alam dan menguasai makhluk ciptaan lainnya sehingga terhindar dari kerakusan yang eksploitatif. Malapetaka Air Bah adalah dampak dari gagalnya manusia menjadi rekan kerja Allah dan kehadiran figur Nuh menyingkapkan secara simbolis upaya pemeliharaan lingkungan atau peduli ekologi (Kej 6-9). Bahtera yang dibuat Nuh ibarat sebuah rumah, tempat perlindungan dan pemeliharaan segala makhluk yang hidup dan keberadaannya terancam kemusnahan. Kej 1:26-28; 2:1-3; 2:4-8,15 dan Kej 6-9 menginspirasi kita untuk peduli ekologi.
Transformasi Tiga Pilar Demokrasi Modern dalam Populisme Menurut Nadia Urbinati Pius Pandor
Studia Philosophica et Theologica Vol 19 No 2 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i2.191

Abstract

Populism is an old phenomenon but a new phenomenon that was brought up in power politics. Because it is something new, understanding the phenomenon of populism is also diverse. Some see it as a political movement that threatens constitutional democracy, but there are also those who see it as a movement to rejuvenate democracy. Urbinati, author of the book Me The People. How Populism Transforms Democracy, sees populism as a movement for power. According to her, populism changed the three pillars of modern democracy, namely the people (rakyat), the principle of majority (prinsip mayoritas), and the system of representation (sistem perwakilan) by reinterpreting the three. People are no longer understood as people who have sovereignty but people as masses who are united based on party, religion, ideology, and so on. The principle of majority is no longer understood procedurally to gain power but as control of others. Representation is not understood as an envoy but as ownership, whichis the embodiment of the people who have absolute power over the people. With these three transformations, according to the author, populism is a product of the failure of the malfunctions of party’s democracy
Michel Foucault: Sejarahwan Spesifik Masa Kini Konrad Kebung
Studia Philosophica et Theologica Vol 20 No 1 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i1.196

Abstract

The paper presents Foucault’s rich historical analyses on various past historical events which he claimed to be the hidden historical materials. Using the archaeological method, particularly on his early works, he tried to dig out all these facts through various archives to see how people in different historical periods thought about them and took action on them. Through such analyses many people consider him to be a historian. However, he is not an historian understood in the traditional sense of the word, but a specific historian, namely the historian of the present.
Pembaruan Hidup Gereja Antonius Denny Firmanto
Studia Philosophica et Theologica Vol 20 No 1 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i1.200

Abstract

Telaah Buku Judul Buku : Pope Francis and His Critics: A Historical and Theological Perspective Penulis : James C. Bacik Penerbit : Paulist Press, 3 Desember 2019 ISBN : 978-0809154531 Tebal : 136 hlm.
Esser per l’altro: Fundamenti di etica Filosofica pius pandor
Studia Philosophica et Theologica Vol 15 No 2 (2015)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Buku ini bertitik tolak dari pertanyaan-pertanyan fundamental yang diasalkan pada pengalaman moral manusia terkait usaha untuk hidup baik bersama dan dengan yang lain. Pertanyaan-pertanyaan fundamental itu adalah apa itu kebaikan? Mengapa kita harus hidup baik? Bagaimana kita mengupayakan hidup baik itu? Dengan siapa kita mengupayakan hidup baik? Bagaimana cita-cita hidup baik itu dihadapan paham modern tentang kehidupan yang berorientasi pada upaya pencarian akan kebaikan individualis-privatlistik dan utilitaristik? Pertanyaan-pertanyaan ini dapat kita baca dalam catatan pendahuluan bab I berjudul Introduzionemetaetica /Pengantar Metaetika.
Relasionalitas “Aku” dan “Engkau” dalam Masyarakat Indonesia yang Majemuk Sebagai Gambaran dari Relasionalitas Trinitas Gregorius Pasi
Studia Philosophica et Theologica Vol 20 No 2 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i2.189

Abstract

To the Catholic faithful, the “I” and “You” relationality of Indonesia’s pluralistic society “formulated” in the third principle of Pancasila (Persatuan Indonesia = a unified Indonesia) and in the nation’s motto “Bhineka Tunggal Ika” (Unity in Diversity) can point towards trinitary relationality. Using the critical reading approach to Pancasila and moto Bhineka Tunggal Ika, this study has discovered the four following issues: Firstly, the relationality between “I” and “You” in Indonesian society can point towards the intersubjective relationality of the Trinity. Secondly, the principle of Bhineka Tunggal Ika can point towards the principle of unity in the diversity of the Trinity. Thirdly, the transcendence of “Kami” (We-excluding-You) towards “Kita” (We-including-You) in Indonesian society can point towards the openness of the Trinity to establish unity with humans who are fundamentaly different from God. Fourthly, mutual participation relationality in Indonesian society can point towards the principle of perichoresis of the Trinity.
Kebenaran dalam Media Digital Editha Soebagio
Studia Philosophica et Theologica Vol 20 No 2 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i2.209

Abstract

Abstraction : In just a decade, the truth that actually becomes a pillar in a life together turned out to be a lot of coloured falsehood and lies. The practice of manipulating the truth is rife because humans are in the post-truth era, an era where people are busy hiding the truth without making them feel dishonest. This situation is supported by the emergence of digital media which produces a lot of lies without going through the verification process. The claim of truth has been displaced by ‘believability’ and the institutionalization of lies is deliberately carried out to manipulate the truth. As a result the real news is a lie accepted as truth. And conversely the news that actually needs to be accepted as truth is considered a lie. This certainly brings harm to the people who should have the right to receive true news. In this situation, media literacy needs to be done so that people are responsible for promoting and spreading the right news based on the virtue of honesty. It requires hardwork and commitment, not just embrace the right for everyone to speak, but also to hear and listen, to discern which is the truth as best we can, not just for our present, but it will be very valuable for our future. Abstraksi : Dalam periode yang singkat, kebenaran yang sejatinya menjadi pilar dalam kehidupan bersama ternyata banyak diwarnai kepalsuan dan kebohongan. Praktek manipulasi kebenaran marak dilakukan dalam era post-truth, sebuah masa di mana orang ramai menyembunyikan kebenaran tanpa membuatnya merasa tidak jujur. Situasi ini didukung oleh munculnya media digital yang banyak memproduksi berita bohong tanpa melalui proses verifikasi. Kebenaran digantikan dengan kesesuaian dengan opini pribadi dan instusionalisasi kebohongan dengan sengaja dilakukan untuk memanipulasi kebenaran. Akibatnya berita yang sebenarnya merupakan kebohongan diterima sebagai kebenaran, dan sebaliknya berita yang sebenarnya perlu diterima sebagai kebenaran dianggap sebagai kebohongan. Hal ini tentu membawa kerugian bagi masyarakat yang seharusnya memiliki hak untuk menerima berita yang benar. Dalam situasi ini, literasi media perlu dilakukan agar orang bertanggung jawab mempromosikan dan menyebarkan berita yang benar berlandaskan keutamaan kejujuran. Hal ini membutuhkan kerja keras dan komitmen, bukan hanya mengupayakan agar setiap orang dapat menyampaikan pendapatnya, tetapi juga untuk mendengarkan dan memahami, serta berusaha sebaik mungkin untuk mengupayakan kebenaran, bukan hanya untuk saat ini saja, tetapi akan sangat berharga untuk masa depan kita.
Relevansi Eklesiologi Communio Konsili Vatikan II Terhadap Hukum Kanonik 1983 Yohanes Wilson Bei Lena Meo
Studia Philosophica et Theologica Vol 20 No 2 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i2.210

Abstract

Communion, as expressed fully in Eucharist, for its bond with salvation, is the first and foremost obligation of every member of the faithful. This obligation arises from baptism, as a sacrament which incorporates the faithful into the mystical body of Christ and accompanies the faithful in all their action: the sacramental life, of faith and of relationship with ecclesiastical authority. The Second Vatican Council has placed communion as one of the important ecclesiological paradigms. The process of revision of Code of Canon Law itself is carried out in harmony with the ecclesiological paradigm of the Second Vatican Council. Counted among the visible elements of communion, Canon Law has tried also to translate the conception of communion into juridical language, which contains the rights and obligations of the faithful to endeavor and maintain it. This article has its purpose as an effort to see the relevance of the concept of communion in the Second Vatican Council to the Code of Canon Law promulgated in 1983.
Kitab Duabelas Nabi Sebuah Alternatif Membaca Kitab Nabi-nabi Kecil Indra Sanjaya Tanureja
Studia Philosophica et Theologica Vol 20 No 2 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i2.214

Abstract

Tulisan ini berbicara tentang salah satu bagian dalam Kitab Suci Perjanjian Lama yang biasa disebut dengan Kitab Nabi-nabi Kecil. Bagian ini terdiri dari dua belas kitab yang berasal dari nabi-nabi yang berasal dari periode yang berbeda-beda dalam sejarah Israel. Secara tradisional, dua belas kitab nabi itu diperlakukan sebagai tulisan yang mandiri, dan oleh karena itu, dibaca dan dianalisa satu-satu, masing-masing secara terpisah. Tetapi akhir-akhir ini muncul gagasan alternatif yang mengusulkan untuk membaca kedua belas tulisan itu sebagai satu kesatuan literer. Argumentasi ini didasarkan pada alasan historis dan tekstual serta fakta adanya relasi inter-tekstual antara tulisan-tulisan tersebut, yang menunjukkan adanya proses redaksional dalam sejarah penyusunannya. Tulisan ini berusaha menampilkan gagasan alternatif itu beserta contohnya dan memberikan catatan kritis terhadap usulan tersebut.
Mengingat Dia yang Dikorbankan : Tafsir Feminis terhadap Hakim-hakim 11:1-40 Firman Panjaitan; Dwi Ratna Kusumaningdyah
Studia Philosophica et Theologica Vol 20 No 2 (2020)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v20i2.216

Abstract

Injustice, including gender issues, grows out of the abuse of power possessed by the authorities, which in turn results in victims, who are usually groups without power, both socially and theologically. The study in this article will discuss the Book of Judges 11: 1-40 which illustrates the dynamics in the life of Jephthah, who was a victim of society at first but due to the services he provided to Israel, he turned into a leader. But the story also illustrates that at the beginning of his power as a leader, Jephthah became the leader who sacrificed his own daughter; and the most interesting thing here is that all events occur by 'involving' the Spirit of the LORD. Thus the victim cycle produces victims into a clear picture in the judgment of Judges 11: 1-40.

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