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INDONESIA
Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 260 Documents
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Revolusi Kopernikus: Nilai & Pengaruhnya Dalam Epistemologi Obyektivistis Valentinus .
Studia Philosophica et Theologica Vol 2 No 1 (2002)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v2i1.162

Abstract

Delving into epistemology, one must recognize the “scientists” behind the revolutionary philosophical perspective of modern science. One of the most well known scientists was Copernicus. He could not indeed be categorized as epistemologist in the strict sense, rather he was a scientist. Yet what he discovered has changed the paradigm of not mere scientific perspective that the helios is the true center of the universe, not the earth, but also of human comprehensive point of philosophical view. When it was the earth that had been believed so long time as the center of the universe, the human being remained the pivotal point of thinking; but once the empiric science of Copernicus observed that it was not the earth, the new paradigm came out. The human being is only a particle of the very huge and sophisticated system of the universe. What would be the center is not as clear as before. The universe itself seems to be the center. This article studys the impact of the Copernican revolution of science to epistemology which in turn changes the human being’s philosophical perspective toward his/her life world.
PENDIDIKAN KETRAMPILAN HIDUP Telaah Filosofis atas Life Skill Curriculum Anita Lie
Studia Philosophica et Theologica Vol 2 No 1 (2002)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v2i1.163

Abstract

What is life skill education? Why is its curriculum needed? How can life skill education be implemented into practical strategy of learning in our school? These are the fundamental questions that guide the developing thought of this article. To the extent of practical strategy that system of education should bring up students to be masters of their life, life skill education might be worth. Indonesia needs such a model of education. Yet, as one may guess easily, the mentality of Indonesian society is probably the huge challenge to cope when implementing this model. Life skill model of education needs a new perspective of “life”, not just that of “skill.” The article deals with philosophically some systems of life skill curriculum and its actual challenges. In order to transform such a model of education into an apt program in the context of Indonesia, we should be aware of the very close relationship between “being skillful” and “life context” in our system of education.
DIALEKTIKA AGAMA DAN BUDAYA: MUNGKINKAH BERTEMU? Sebuah Kajian Sosio-Antropologi tentang Agama Teks dan Agama Masyarakat Roibin .
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.165

Abstract

Human belief that leads to view nature and ancestral spirits as gods (natural mythology and animism), and to regard things of magical power (dynamism), cannot indeed be evoided. Even if their religious belief is profound, they still conceive that such a behavior (to believe natural mythology) does not mean polytheism or syirik, because the one God is not denied. Therefore, people can still worship natural things such as plants, idols, mysterious gods, holy persons regardless of they Islamic religious belief. People worship whatever they experience as things extraordinary. But actually in the deep of their heart, they can still distinguish that such a worship is an expression of religious belief or not. Courage to worship the true God is definitely a possibility to be discovered by human being. This article will explore dialectic relationship between religion and culture. Can religion and culture meet and go dialogically together in a socio-anthropological-religious convergence? This is the status questionis of the study.
KEBEBASAN BERAGAMA DALAM AJARAN PAUS YOHANES PAULUS II Neles Tebay
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.166

Abstract

Religious freedom has become a common theme within the context of international affairs. Given the religiously motivated conflicts and tensions taking place in different parts of the World today, it is necessary to reflect on the importance of religious freedom. The Pope John Paul II defended the importance and necessity of respecting religious freedom, for as proclaimed by the Second Vatican Ecumenical Council, “the human person has a right to religious freedom”. The Pope believes that respect for religious freedom is a touchstone for the observance of the other fundamental rights, a foundation for peace, a cornerstone of the structure of human rights, and one of the pillars of democratic society. This article intends to explore the Pope’s concept of religious freedom, as articulated in his teachings, including the source and foundation of religious freedom, human’s freedom, the right of religious freedom, the importance of respecting religious freedom for the sake of peace, the role of the government in promoting religious freedom, and how the Church treats other religions.
KDRT DALAM PERKAWINAN KANONIK Tinjauan Yuridis Robertus Rubiyatmoko
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.167

Abstract

Domestic violence usually happens because of wrong understanding on human dignity and family life. Violence against wife or husband or children is a concrete prove that a couple excludes the essential ends of marriage, which are the good of spouses (bonum coniugum) and the good of offspring (bonum prolis) as mentioned in canon 1055§1 of the Code of Canon Law. Therefore, domestic violence which is occurred from the beginning of marriage, makes the marriage invalid. According to the Code of Canon Law, the parties have a right to process an anullement of their marriage based on domestic violence as caput nullitatis. This article seeks to study the so called KDRT (violence in family) from the perspective of the Canon Law and its implication to possibility of anullement of marriage.
CULTURAL VIOLENCE IN THE ERA OF REFORMATION AND THE POLICY OF THE CATHOLIC CHURCH IN INDONESIA Donatus Sermada
Studia Philosophica et Theologica Vol 7 No 1 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i1.168

Abstract

Tema yang dipresentasikan penulis dalam simposium (2 – 7 Oktober 2005) di Madang, Papua New Guinea, berisikan tentang kekerasan budaya dalam era reformasi dan kebijakan Gereja Katolik di Indonesia. Kekerasan budaya menyentuh beberapa aspek budaya seperti agama, ideologi dan bahasa. Aspek budaya yang diartikan sebagai ruang simbolis hidup manusia digunakan sebagai alat untuk membenarkan dan melegitimasikan kekerasan, baik kekerasan langsung maupun kekerasan struktural. Penulis mengawali uraian ini dengan perlukisan sekilas data-data empiris tentang kerusuhan sosial di Indonesia dalam era reformasi lalu meneliti kaitan kerusuhan itu dengan kekerasan budaya. Beberapa model kekerasan budaya seperti agama, ideologi dan bahasa tampak mencuat di dalam kerusuhan-kerusuhan sosial di Indonesia. Pada bagian terakhir, penulis mengedepankan kebijakan resmi Gereja Katolik di Indonesia ketika berhadapan dengan konflik dan kerusuhan sosial itu serta menggagas pikiran penulis sehubungan dengan kebijakan itu.
BASICS OF BIOETHICS EDUCATION CB. Kusmaryanto
Studia Philosophica et Theologica Vol 7 No 1 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i1.169

Abstract

Perkembangan teknologi yang cepat dewasa ini sering membuat bingung mengenai penilaian moral, terutama teknologi yang langsung berhubungan dengan hidup manusia. Pendidikan bioetika merupakan langkah besar untuk merefleksikan masalah-masalah etis itu yang sayangnya di Indonesia belum banyak berkembang padahal di dunia barat bioetika ini sudah sangat maju dan menjadi referensi dalam pengambilan keputusan strategis. Pendidikan bioetika yang merupakan studi interdisipliner ini perlu digalakkan dengan berpatokan pada penghormatan terhadap hidup dan martabat manusia serta hak asasi manusia agar terbentuklah manusia-manusia yang berbudi luhur yang hidup berdasarkan keutamaan-keutamaan kemanusiaan.
THE SYRO-ARAMAIC MESSIAH: THE HEBRAIC THOUGHT, ARABIC CULTURE A Philological Criticism Moch. Ali
Studia Philosophica et Theologica Vol 7 No 1 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i1.170

Abstract

Artikel ini mengeksplorasi wacana mesianisme melalui text Semit bertradisi Arab, dan sekaligus mengkritisi para akademisi literal dan liberal yang tak berterima tentang eksistensi Mesias Ibrani apalagi Mesias Syro-Arami. Di kalangan politisi Muslim, agamawan rumpun Ibrahimi, maupun akademisi kultural Semit, tema sentral mengenai mesianisme masih menjadi tema kontroversial. Pada era milenium ketiga ini, terutama di kalangan ‘Masyarakat Berkitab’ – mengutip istilah Dr. Muhammad Arkoen, pakar sastra Arab Mesir perdebatan politiko-teologis tema tersebut masih mengacu pada tiga ranah subtema kontroversial; (1) politisasi ideologi mesianisme yang dianggap ‘a historis’ akibat tragedi politico-social captivity, (2) misidentifikasi personal Mesias SyroArami yang sebenarnya mengakar dan pengembangan dari konsep Mesianisme Ibrani, (3) pembenaran teks sakral Islam terhadap Yeshô’ de-Meshîho sebagai Mesias Syro-Arami dalam kultur Arab melalui cara kontekstualisasi iman dan tradisi Semit liyan. Tulisan ini mencoba untuk mendekonstruksi ‘keberatan rasional akademik sekuler’ dan komunitas iman yang mengusung ‘Arabisme’ terhadap kesejatian Mesias Syro-Arami sebagai manifestasi dan pengejawantahan Mesias Ibrani, terutama dengan menggunakan pendekatan linguistik historis (filologi) dan data historis.
ANALISIS HISTORIS TRADISI STUDI ISLAM DI JERMAN Telaah atas Karya Josef van Ess Umi Sumbulah
Studia Philosophica et Theologica Vol 7 No 1 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i1.171

Abstract

Study of Islam in Germany started from an approach of purely clasical philology. Such approach has been done by analyzing historical and traditional islamic texts as Wellhausen and Noldeke did. Considering some weakness of this approach, new perspective is put forward. This new one is called philological approach “plus”. The advantage of this new approach is that islamic texts are analyzed not only in philological but also sociological point of view. Such analysis has been done by Becker who can be called as pioneer of new study of Islam in Germany. This article is my study on the book of Josef van Ess, From Wellhausen to Becker: The Emergence of Kulturgeschichte in Islamic Studies, who critically views Becker as one of the leading studious person on Islam with new perspectives
KUALITAS KEHIDUPAN DAN BATAS TERAPI Piet Go
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.172

Abstract

“Quality of Life is increasingly used in many circles, especially in sociopolitical, medical, philosophical and theological sense, without clarifying the exact meaning, so that often it results in confusion. The Catholic Church especially during the Pontificate of Pope John Paul II (cfr.Evangelium vitae 23) gives a deepened meaning by involving the religious and spiritual dimension of man. So one cannot claim the right to die by invoking quality of life just in sociopolitical or medical sense. According to Pope Pius XII (1957) human life must be preserved, not at any cost with extraordinary means, but wirh ordinary means. In 1980 the Congregation for the Doctrine of the Faith did not reject that notion, but used and proprosed another term, namely “Proportionate and disproportionate”, since the first one (“Ordinary and extraordinary”) was misunderstandable, especially because of the progress in medical siences and technologies. So there are legitimate limits of therapy.

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