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INDONESIA
GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25986848     EISSN : 27221415     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja hadir untuk memberi ruang bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat khususnya filsafat Hindu ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Genta Hredaya sebagai Jurnal Filsafat Hindu berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Fokus Genta Hredaya adalah: 1. Filsafat Hindu 2. Ilmu Filsafat 3. Ilmu Agama 4. Ilmu Budaya 5. Filsafat India 6. Filsafat Nusantara 7. Kajian Susastra Hindu
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 11 Documents
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Search results for , issue "Vol 3, No 1 (2019)" : 11 Documents clear
AGAMA DI MATA KAUM MUDA: TINJAUAN SUBJEKTIVISME SØREN A. KIERKEGAARD Krisna Sukma Yogiswari
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.447

Abstract

The specific characteristic of the adolescents is their existential. It means that the adolescent’s involvement in term of thought and their era’s situation are closely related to the development of the adolescence itself in the transition from childhood to adolescence. In this transition process, the adolescents have to be able to put their existence between the social transformation and the demand to be mature which come from their social environment. This perspective makes them to be something that is interested to be discussed. This writing will try to give a kind of description about the involvement of adolescents in reading and interpreting theirreligions in the point of view of Soren Kierkegaard’s subjectivism. The discussion will focus on the diversity elements of the adolescents which are closely related to the subjectivity. This aims to describe the characteristics and intensity of the diversity‘s struggle faced by the adolescents which is more existential
PANDANGAN FILSAFAT PERENNIAL TERHADAP KRISIS SPRITUAL MANUSIA MODERN Putu Maria Ratih Anggraini; Gde Mahardika
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.452

Abstract

Perennial philosophy is a point of view in the philosophy of religion which believes that every religion in the world has a single and universal truth which is the basis of all religious knowledge and doctrine. Perennial philosophy is now one of the important philosophies, in order to understand the complexity of religions and their involvement in various humanitarian issues today, such as the crisis of spirituality due to all-out pressure of modernism, environmental crises, the desire to provide theoretical basis for religious plurality. the source of religious ethics can never be predicted for its meaning only through empirical, especially historical analysis, as was done by historians of religions so far, who interpret religion in a framework of suspicion of the interpretation of exercise of suspicion unless we want to make a reductionism run out - devotion to religion, which would certainly be rejected by believers. That is why a religious metaphysical framework is still needed, not only for a theological conceptualization, but more so for an ethical search with religions.
AJARAN AGAMA HINDU DALAM GEGURITAN KUNJARAKARNA Ida Bagus Putu Eka Suadnyana
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.448

Abstract

Geguritan is one of Bali literary works that is easier to understand than Kekawin sincemit uses language of Bali kepara. Geguritan divided into several stanzas. Geguritan is a media tonconvey the teachings, particularly the Hindu teachings, to the people so the readers can understand the teachings contained. Moreover, Geguritan Kunjarakarna contains of teachings and high philosophy of life.  Geguritan contains of 2 elements, namely Shiva and the Buddhist religion, which is saw the presence of Wairocana (Embodiment Buddhist Deity) in the hermitage Kunjarakarna to give Dharma teachings. On the island of Java precisely in the city of Malang, Central Java, there is also a historical relic temple called the temple Jajaghu (Jago) which shows Kunjarakarna relief. The teachings of Hinduism are contained in geguritan Kunjarakarna include: a) Teaching Asta Brata that teaches about the nature of leadership; b) the teaching of Tri Hita Karana which teaches how to maintain harmonious relationship with God, the environment and each other; c) The doctrine that teaches Tri Color for love, d) The doctrine that teaches all Karmaphala no reward good deeds or bad, e) The doctrine of the existence of Atman Beliefs, f) Sad Guna and Sad Ripu that teach good and bad attitudes that exist within human.
VISI TEOLOGIS TOKOH DAN PENOKOHAN TEKS LONTAR AJI MAYA SANDHI I Nyoman Raka
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.453

Abstract

Lontar Aji Maya Sandi is classified as a spoken text. This lontar describes, said, Tattwa, which is conveyed in the form of dialogue between characters. The teacher figure played by Aji Maya Sandhi to four of his students. What is the structure of the character and characterization of the aji maya sandhi text, how do you say, tattwa text is a virtual password? In order to understand the theological vision of the lontar aji maya sandhi text, structural theory is used with a qualitative approach. The results of the study found, the meaning of the speech, tattwa text, lontar aji maya sandhi. A number of tattwa in Aji Maya Sandhi's text, namely, tattwa kandapat, tattwa, death, tattwa, deliverance, punarbawa, and moksa. Conclusion, Lontar Aji Maya sandhi's text with an educational structure, in the form of a dialogue between teacher figures, played by Aji Maya Sandi with four students; discussing a number of words, tattwa as material for dialogue
TEKS LONTAR KALA PURANA (KAJIAN FILOSOFIS, SIMBOLIS, DAN NILAI) I Made Suweta
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.444

Abstract

Lontar Kala Purana is one of the classical literature in Bali. This Lontar is one of the Hindu texts containing stories about Sang Hyang Kala and Sang Hyang Panca Kumara and its relation to the implementation of the manusa yajna ceremony in Bali which is a sapuhlegernceremony namely pangruwatan ceremony for people born to wuku wayang. Based on a brief description of the background in front, there are several things that can be raised as the following meaning of Lontar Kala Purana?, and (3) what value found in Lontar Kala Purana? Based on the analysis carried out, the results of this study are as follows: (1) philosophically the text of Lontar Kala Purana contains the meaning of time majesty (Kala) which is the  ower/omnipotenceof God Almighty/Ida Sang Hyang Widhi Wasa, (2) symbolically the text of Lontar Kala Purana contains several meanings (teachings of leadership, warning, asuri sampad, and daiwi sampad, (3) values of ethics (respect for parents and tolerance).
KONSEP KETUHANAN DALAM SUARA GAMELAN MENURUT LONTAR AJI GHURNNITA I Putu Ariyasa Darmawan; Ida Bagus Wika Krishna
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.449

Abstract

Balinese gamelan art is one of instrument to complete the worship of the God in the yajña ceremony. Lontar Aji Ghur?nita is one of the reference sources of the artist Balinese gamelan in make and serve Balinese gamelan, because Lontar Aji Ghur?nita contains about the history about Balinese gamelan, centain of the value of Hindu theology and purification gamelan, rules, moral, and abstinence for gamelan teachers. Lontar Aji Ghur?nita is a text about karawitan art or gamelan, depicts a knowledge in creating every gamelan and divinity aspects which serve as basic every sound being produced by every lath. The numbers of lath are undeniably the number of Gods and Goddesses which are explained in the manuscript of Aji Ghur?nita, showing that God comes from everything for real, been everywhere, but it is one. The philosophy of divinity inside is explained into the concepts of Catur Loka Phala and Dewata Nawa sanga.
FILOSOFI ANGSA PADA BALE BUKUR DALAM UPACARA MAMUKUR DI PURI PEMECUTAN, KOTA DENPASAR Ni Wayan Murniti
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.454

Abstract

The use of bale shaving facilities containing geese symbols and some accessories in them in the implementation of ceremonies especially mamukur in Bali and of course contain the philosophy in them. Based on the results of the study can be described as follows: The shape of the goose is a type of large poultry, which can sort food and be considered purified animals and placement behind the shaving bales. There are several functions of the swan symbol in the bale shave in the mamukur ceremony which can be obtained, among others: the religious function consists of two, namely; function in scale, as a means for placement of puspasarira. The noetic function, as a means of delivering Sang Hyang Atma to the natural world or achieving deliverance. In addition to the function of religion, it also has a cultural function which is an art that has been inherited by the ancestors which implies philosophy and local wisdom. The last function of the swan symbol in the bale shave is the aesthetic function which refers to the concept of satyam (truth), siwam (purity), sundaram (beauty).
KAJIAN NILAI EGALITARIAN DALAM KITAB PURANA SEBAGAI ACUAN DALAM KEHIDUPAN BERMASYARAKAT Made Adi Nugraha Tristaningrat
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.445

Abstract

The library is the most important Puranas which we know in the Hindu Puranas, because it is the first step to learn or understand Vedas. The Puranas are part of Vedic Smriti, which has an important and strategic position in the sequence of the Vedas and the Chedi. In Siva Purana, Siva is known as the Supreme God and many devotees. The myth of Siva can be found in some Hindu scriptures, namely books of Brahmins, Mahabharata, Puranas, and religion. In the oldest Hindu scriptures, the Vedas, although the name of Siva Samhita itself is never  pecified, but it is actually the seeds of the embodiment of the character Siva itself has been in existence, namely the Rudra. In the course of the story Siva Purana, there are some conflicts means life for the sake of supporting life in the present. The meanings of these are expected to be examined until analyzed theoretically so that meaning can be applied are contained in this present life. There are many conflicts which gave rise to the meaning in some episodes in the Puranas, one piece of a conflict between the God Siva, Brahma, and the God Visnu. The conflict leads to equality in life known as the egalitarian. This concept is important for the life of the present to create harmoniousrelationships between each other.
FILSAFAT KETUHANAN DALAM BHAGAVAD GITA Putu Sri Marselinawati
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.450

Abstract

In the Hindu literature the Bhagavad Gita is one of the books that discusses the conception of God, which is in harmony with the philosophy of the Process or Philosophy of the Organizations of A.N.Whitehead. Etymologically, Bhagavad Gita is said to come from the words Bhagavad and Gita, Bhagavad means God and Gita means singing, So Bhagavad Gita is the song of God. In the discussion of God according to the Philosophy of Organisms or Process Philosophy, it will explain 4 processes, first God and creativity which means God as creator, this is mentioned in the Bhagavad Gita, "God the creator of everything", the second, God as the actual entity, mentioned that God is the source and animates every creation, as stated in the Bhagavad Gita "He is the seed of everything", the third in the framework of the philosophical concept of God concerning the nature and relevance of God in contemporary life, referred to in the Transcendent Bhagavad Gita, God remains spiritual and inaccessible to useless minds but is also immanent which means that it exists in every creation and has a versatile form of brahman, fourth is aboutGod and manisfestation called eternal objects.
EKSISTENSI PALINGGIH DEWA HYANG CIK DI MERAJAN ARYA GAJAH PARA DESA BANYUATIS KECAMATAN BANJAR KABUPATEN BULELENG (PERSPEKTIF SOSIORELIGIUS) Ketut Agus Nova
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.446

Abstract

Palinggih God of the Lord Cik worships God or figure from the Chinese state so that its palinggih form is characterized in red and wear the equipment such as Konhucu or Buddhist religious shrine. The results of this study are: (1) The form of (a) the catastrophic murders of the Chinese by the Arya Gajah Para family were then conceived and on the advice of families who took the wife of China to build the Palinggih god of the Lord Cik, (b) the complex of Arya Gajah Para (c) Palinggih God Almighty in it there are several parts that is the existence of palinggih god goddess of Syahbanadar god and God of Miss Cik (d) the way of worship using banten but there are special tools such as religious ritual konhucu. (e) The means used are all red in color such as paints, mugs, decorations, incense and so on red. (2) Functions consist of (a) increasingntrust and confidence in God, (b) heritage legacy will remain awake. (c) social life with fellow Arya Gajah Para family members remain in the family. (d) a combination of two cultures, namely Chinese and Balinese culture. (3) The value of socioreligius education consists of (a) social education that is family given learning about the importance of social life (b) religious educationis given learning that is very important belief and belief (c) behave (d) aesthetics / beauty education that is the media in awareness of the importance of the importance of the society in raising the faith and hostility of devotion. (e) this life will not be peaceful without tolerance with one another or outside the tribe and religion. (f) Palinggih Dewa Hyang Cik people are taught to always maintain, improve harmony between family, tribal and religion

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