Istidlal: Jurnal Ekonomi dan Hukum Islam
Aim and Scope AIM Istidlal: Jurnal Ekonomi dan Hukum Islam is a peer-reviewed journal providing for educators, lawyer, scholars, and policy makers to address the current topics in the field of ecomonic and Islamic law from many perspective. Istidlal publishes original academic articles that deal with issues of relevance in theory of economy, Islamic law, methodology of Islamic law, budgeting in Islamic society, and practice in Sharia economy. Articles should focus on studies and systematic analysis that employ qualitative, quantitative, plural (mixed-methods), research and development (RnD). SCOPE The scop of Istidlal is wide range of disciplines that provide relevant research for current issues in ecomonic and Islamic law: Islamic business, accounting, banking management, and more. Istidlal welcomes papers in Indonesia, English, and Arabic.
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<![CDATA[Implementasi Aplikasi al-Kafâlah di Lembaga Keuangan Syari’ah di Indonesia ]]>
<![CDATA[Moh. Asra]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.263
<![CDATA[Generally, al-kafalah is an act of combining the dependents of the insurer and the main insurer related to claims about life, debt, goods, or work. Al-kafalah is implemented by the existence of the insurer, the main insurer, the insured, and the dependents. This research primary source is literature, using a qualitative descriptive approach. Shaykh Mustofa Al-Khin and Shaykh Mustofa Al-Bugha quote the wisdom of al-kafalah through the maqashid syariah. He both explained that the al-kafalah procedure made it easier for someone to meet their needs through the principle of helping. Al-kafalah can protect the possibilities that occur during the transaction or as long as the debt has not been paid. Al-kafalah has been widely applied in financial institutions such as banks, as well as e-commerce based on the al-kafalah bi al-ujrah system which has previously been permitted by contemporary scholars. Meanwhile, al-kafalah which is based on tabarru 'in Indonesia is only found in the Indonesian Health Card (KIS) mechanism.]]>
<![CDATA[Kerjasama antara Biro Jasa Travel dengan Rumah Makan Perspektif Maqashid As-Syari’ah ]]>
<![CDATA[Qinnatul Khoiroh]]>;
<![CDATA[Wawan Juandi]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.264
<![CDATA[In developing a business, a person cannot be separated from the help of others. So that other people become partners in running a business. As the case in Bintang Jaya Abadi Travel Service Agency in Banyuwangi and Ayu Lestari Restaurant in Situbondo. Both of them enter into a cooperation contract in order to promote their businesses. Bintang Jaya Abadi Travel Service Agency wants to progress with the increase in customers or enthusiasts. This is inseparable from the existence of good services and facilities. Likewise, Ayu Lestari Restaurant wants to move forward. The cooperation contract that they do is in writing. However, with other travel service agencies, restaurants also use written cooperation. The cooperation contracts they do are sale and purchase agreements and greetings (orders). The contract between them is in accordance with the shari'ah objective, namely safeguarding property (hifdz al-maal). One form of action that can keep property so that it is used for right actions is the enactment of transactions, meaning that the transactions they carry out are in accordance with the principles of Islamic law.]]>
<![CDATA[Penentuan Harga Tiket Pesawat Lion Air Perspektif Hukum Ekonomi Syariah ]]>
<![CDATA[Sherly Karlinda]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.265
<![CDATA[Lion Air is a private company engaged in air transportation. It uses a low-cost concept “Low-Cost Carrier†with the slogan “We Make People Flyâ€. Airline ticket prices sold on Lion Air airline sites and travel agents often experience significant fluctuations. It can be seen in certain moments, such as Eid, long holidays, and other holidays. This study uses a descriptive qualitative approach. This research is research using a field approach in the form of primary data and secondary data. Meanwhile, data sources obtained using observation, interviews, and documentation. Then analyzed descriptively through, reduction, display and conclusion and prescriptive. The implementation of the principle of determining Lion Air ticket prices includes transactions between airlines and consumers, airlines with travel agents, and travel agents with consumers. The transaction in fiqh is classified as an ijarah contract. The second implementation is related to the ticket component which is closely related to fluctuation. Fluctuations caused by the law of normal supply and demand may have consequences, while fluctuations that occur due to company play are categorized as gharar.]]>
<![CDATA[Transaksi Bisnis Tembakau dalam Perspektif Hukum Ekonomi Syariah ]]>
<![CDATA[Achmad Anas]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.266
<![CDATA[Three basic economic activities are production, distribution, and consumption. Economic growth can be realized quickly, by maximizing one of the three. Economic growth that can create prosperity can be done in two ways: growth in production factors, both labor, and capital. Economic activities are concentrated in businesses in the form of production, partnerships, sales. The results of this study are there are several roles of the Indonesian Tobacco Farmers Association that were found, in the form of mediator, facilitator, advocacy. And there are also findings in the form of increased taxes and the distribution of tobacco excise revenue sharing funds that are not evenly distributed. There are also several findings, they are: the occurrence of economic activities in the form of partnerships carried out by tobacco farmers and entrepreneurs. The difference lies in the end that there is a transaction of buying and selling witnesses between tobacco farmers and entrepreneurs. So when partnering, the agreement must sell farmers' crops to partners, namely tobacco entrepreneurs. Of course, the transaction has met the provisions of Sharia Economic Law, when the conditions have been fulfilled, the transaction will be considered valid.]]>
<![CDATA[Legislasi Hukum Islam dalam Sistem Hukum Nasional ]]>
<![CDATA[Ainun Najib]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.267
<![CDATA[Constitutionally, Indonesia is neither a religious state nor a secular state, but a state based on Pancasila. The ideology of this nation also influences the development of law in it, which is not based on religion nor adheres to the secular legal system. Based on the Pancasila philosophy, Indonesia's national legal system recognizes religious law, customary law and Western law as a source of material law in the formation of national law. The existence of Islamic law in the national legal system experienced ups and downs, due to the influence of the political power of each era of government. Transforming Islamic law into national law requires negotiation and dialectics through a friendly approach and does not trigger national disintegration. So that the process of transformation into the resulting national law can be divided into two forms, first, Islamic law is adapted into positive law in the form of organic law. Second, accommodation in the form of absorption of Islamic values into national law, by not using Islamic / Islamic labels. The transformation of Islamic law into national law is a manifestation of responsive and accommodative legal development.]]>
<![CDATA[Ijtihad Jama’i (Ijtihad Kolektif) Perspektif Ulama Kontemporer ]]>
<![CDATA[Faishal Agil Al Munawar]]>;
<![CDATA[Mirwan]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.268
<![CDATA[The research discusses Ijtihad Jama’i or more familiar known as Collective Ijtihad. It uses Library Research with a descriptive comparative study approach which explains the definition of Collective Ijtihad, the importance and its position under Islamic Law according to contemporary Islamic scholars. The results have shown that Collective Ijtihad is an agreed Islamic law (fiqh) mechanism upon respectable Islamic scholars (mujtahid) to generate law verdict from recent thematic issues. The earliest step analyzes previous law verdicts from similar cases based on prior Islamic scholars’ notions. The latter work comes into the judgment selection process to produce a decree with most robust yet relevant from available references. Currently, Collective Ijtihad has high gravity in the making of pure tasyri’ (Islamic Law), stationed under original Ijma’ but superior to Qiyas and all Individual Ijtihad yet should be applied as Islamic Law determination method (istinbath) due to relaxed prerequisites and straightforward implementation compare to Individual Ijtihad, which is very influential in deciding contemporary Islamic Legislation]]>
<![CDATA[Relasi Suami Istri dalam Keluarga menurut Hukum Islam dan Undang-Undang Nomor 1 Tahun 1974 ]]>
<![CDATA[Fahmi Basyar]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.269
<![CDATA[This study discusses the relationship between husband and wife in the Islamic legal perspective, using qualitative descriptive research methods to obtain valid and factual data. Based on the research results, an analysis of the family relationships is under Islamic law. Decision making in the family as stated in the verse al-quran surah An-Nisa 'verse: 34 and family psychology in general. Meanwhile, the fulfillment of a living is in accordance with the content of the verse al-quran surah Al-Baqarah verse: 233 and the typology in the family psychology they live. Then the implementation of daily household activities is following the contents of the compilation of Islamic law and law number 1 of 1974. Care and protection are the background foundations of aqidah in every family. From the results of this study, it has been concluded that the husband's role as head of the household is constant, while the wife as a housewife has shifted due to the increasing role in the public domain. And regarding the rights and obligations of husband and wife depending on the agreement of both by looking at their daily conditions.]]>
<![CDATA[Implementasi Aplikasi al-Kafâlah di Lembaga Keuangan Syari’ah di Indonesia ]]>
<![CDATA[Moh. Asra]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
Show Abstract
|
Download Original
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Original Source
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Full PDF (897.749 KB)
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DOI: 10.35316/istidlal.v4i2.263
<![CDATA[Generally, al-kafalah is an act of combining the dependents of the insurer and the main insurer related to claims about life, debt, goods, or work. Al-kafalah is implemented by the existence of the insurer, the main insurer, the insured, and the dependents. This research primary source is literature, using a qualitative descriptive approach. Shaykh Mustofa Al-Khin and Shaykh Mustofa Al-Bugha quote the wisdom of al-kafalah through the maqashid syariah. He both explained that the al-kafalah procedure made it easier for someone to meet their needs through the principle of helping. Al-kafalah can protect the possibilities that occur during the transaction or as long as the debt has not been paid. Al-kafalah has been widely applied in financial institutions such as banks, as well as e-commerce based on the al-kafalah bi al-ujrah system which has previously been permitted by contemporary scholars. Meanwhile, al-kafalah which is based on tabarru 'in Indonesia is only found in the Indonesian Health Card (KIS) mechanism.]]>
<![CDATA[Kerjasama antara Biro Jasa Travel dengan Rumah Makan Perspektif Maqashid As-Syari’ah ]]>
<![CDATA[Qinnatul Khoiroh]]>;
<![CDATA[Wawan Juandi]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (584.698 KB)
|
DOI: 10.35316/istidlal.v4i2.264
<![CDATA[In developing a business, a person cannot be separated from the help of others. So that other people become partners in running a business. As the case in Bintang Jaya Abadi Travel Service Agency in Banyuwangi and Ayu Lestari Restaurant in Situbondo. Both of them enter into a cooperation contract in order to promote their businesses. Bintang Jaya Abadi Travel Service Agency wants to progress with the increase in customers or enthusiasts. This is inseparable from the existence of good services and facilities. Likewise, Ayu Lestari Restaurant wants to move forward. The cooperation contract that they do is in writing. However, with other travel service agencies, restaurants also use written cooperation. The cooperation contracts they do are sale and purchase agreements and greetings (orders). The contract between them is in accordance with the shari'ah objective, namely safeguarding property (hifdz al-maal). One form of action that can keep property so that it is used for right actions is the enactment of transactions, meaning that the transactions they carry out are in accordance with the principles of Islamic law.]]>
<![CDATA[Penentuan Harga Tiket Pesawat Lion Air Perspektif Hukum Ekonomi Syariah ]]>
<![CDATA[Sherly Karlinda]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (638.574 KB)
|
DOI: 10.35316/istidlal.v4i2.265
<![CDATA[Lion Air is a private company engaged in air transportation. It uses a low-cost concept “Low-Cost Carrier” with the slogan “We Make People Fly”. Airline ticket prices sold on Lion Air airline sites and travel agents often experience significant fluctuations. It can be seen in certain moments, such as Eid, long holidays, and other holidays. This study uses a descriptive qualitative approach. This research is research using a field approach in the form of primary data and secondary data. Meanwhile, data sources obtained using observation, interviews, and documentation. Then analyzed descriptively through, reduction, display and conclusion and prescriptive. The implementation of the principle of determining Lion Air ticket prices includes transactions between airlines and consumers, airlines with travel agents, and travel agents with consumers. The transaction in fiqh is classified as an ijarah contract. The second implementation is related to the ticket component which is closely related to fluctuation. Fluctuations caused by the law of normal supply and demand may have consequences, while fluctuations that occur due to company play are categorized as gharar.]]>
