Articles
<![CDATA[Telaah Fatwa tentang Nikah Siri ]]>
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 1 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i1.210
<![CDATA[This research discusses about Fatwa regarding Siri Marriage or known as Unregistered Marriage. In the other countries, this phenomenon called ‘Urfi Marriage. This research comprised in normative category because analyzing documents and literatures related to Fatwa regarding Siri Marriage. Qualitative Description is used as an approach to compare between Indonesian Ulema Council or Majelis Ulama Indonesia (“MUIâ€) with other five Fatwa councils from different countries: (1) Kingdom of Saudi Arabia (“KSAâ€), (2) Egypt, (3) Jordan, (4) Kuwait, and (5) Libya. The results show that in substance and procedure, Siri or ’Urfi Marriage activities in five nations are indifferent. The distinction only occurs on the naming aspect. Indonesia and KSA have the same terminology which is Siri Marriage, whereas three other countries employ ‘Urfi Marriage expression. From legal perspective, those five nations have similar concept that, if the marriage complies with the Islamic basis and requisite, then it fulfills legitimate sharia condition for marriage in Islam. But, to accomplish rights in civil law, it needs to register the marriage officially in the country’s appointed institution.]]>
<![CDATA[Ijtihad Jama’i (Ijtihad Kolektif) Perspektif Ulama Kontemporer ]]>
<![CDATA[Faishal Agil Al Munawar]]>;
<![CDATA[Mirwan]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v4i2.268
<![CDATA[The research discusses Ijtihad Jama’i or more familiar known as Collective Ijtihad. It uses Library Research with a descriptive comparative study approach which explains the definition of Collective Ijtihad, the importance and its position under Islamic Law according to contemporary Islamic scholars. The results have shown that Collective Ijtihad is an agreed Islamic law (fiqh) mechanism upon respectable Islamic scholars (mujtahid) to generate law verdict from recent thematic issues. The earliest step analyzes previous law verdicts from similar cases based on prior Islamic scholars’ notions. The latter work comes into the judgment selection process to produce a decree with most robust yet relevant from available references. Currently, Collective Ijtihad has high gravity in the making of pure tasyri’ (Islamic Law), stationed under original Ijma’ but superior to Qiyas and all Individual Ijtihad yet should be applied as Islamic Law determination method (istinbath) due to relaxed prerequisites and straightforward implementation compare to Individual Ijtihad, which is very influential in deciding contemporary Islamic Legislation]]>
<![CDATA[‘Abd al-Majīd al-Najjār’s Perspective on Maqāṣid al-Sharī’ah ]]>
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 20, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v20i2.4281
<![CDATA[Maqāṣid Al-Sharī’ah is a discipline that gives enlightenment on understanding and development of Islamic law. Moreover, it can also be used as a verdict (Istinbāṭ) for a Mujtahid. This particular research discusses ‘Abd Al-Majīd Al-Najjār and his unique perspective on Maqāṣid Al-Sharī’ah. The research encompasses library research category with descriptive qualitative approach to point out and reveal Abdul Majid An-Najjar’s Maqāṣid Al-Sharī’ah views. The result displays Majority of Maqāṣid Al-Sharī’ah experts (Maqāṣidiyyūn), the core of Maqāṣid Al-Sharī’ah is to manifest Al-Ḍarūriyyāt Al-Khams (five substances), but ‘Abd Al-Majīd Al-Najjār has different notion which is Maqāṣid Al-Sharī’ah ‘Alā Dawāir Al-Ḥayāh Al-Insāniyyah (human life Maqashid Al- Sharī’ah) that realizes Al-Ḍarūriyyāt Al-Thamān (eight substances) that contains Ḥifẓ Al-Dīn (preserving religion), Ḥifẓ Insāniyyah Al-Insān (preserving humanity), Ḥifẓ Al-Nafs Al-Insāniyyah (protecting soul), Ḥifẓ Al-‘Aql (preserving mind), Ḥifẓ Al-Nasl (preserving heirs), Ḥifẓ Al-Kiyān Al-Ijtimā’ī (preserves social behavior), Ḥifẓ Al-Māl (taking care of property) and Ḥifẓ Al-Bīah (preserving environment) with noble purposes to gain benefits and salvation for here and hereafter. According to ‘Abd Al-Majīd Al-Najjār, realizing benefits for mankind by materializing merits and avoiding perilous things here and hereafter are the supreme objective of Islamic Sharī’ah.]]>
<![CDATA[Telaah Fatwa tentang Nikah Siri ]]>
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 1 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (156.312 KB)
|
DOI: 10.35316/istidlal.v4i1.210
<![CDATA[This research discusses about Fatwa regarding Siri Marriage or known as Unregistered Marriage. In the other countries, this phenomenon called ‘Urfi Marriage. This research comprised in normative category because analyzing documents and literatures related to Fatwa regarding Siri Marriage. Qualitative Description is used as an approach to compare between Indonesian Ulema Council or Majelis Ulama Indonesia (“MUI”) with other five Fatwa councils from different countries: (1) Kingdom of Saudi Arabia (“KSA”), (2) Egypt, (3) Jordan, (4) Kuwait, and (5) Libya. The results show that in substance and procedure, Siri or ’Urfi Marriage activities in five nations are indifferent. The distinction only occurs on the naming aspect. Indonesia and KSA have the same terminology which is Siri Marriage, whereas three other countries employ ‘Urfi Marriage expression. From legal perspective, those five nations have similar concept that, if the marriage complies with the Islamic basis and requisite, then it fulfills legitimate sharia condition for marriage in Islam. But, to accomplish rights in civil law, it needs to register the marriage officially in the country’s appointed institution.]]>
<![CDATA[Ijtihad Jama’i (Ijtihad Kolektif) Perspektif Ulama Kontemporer ]]>
<![CDATA[Faishal Agil Al Munawar]]>;
<![CDATA[Mirwan]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (533.94 KB)
|
DOI: 10.35316/istidlal.v4i2.268
<![CDATA[The research discusses Ijtihad Jama’i or more familiar known as Collective Ijtihad. It uses Library Research with a descriptive comparative study approach which explains the definition of Collective Ijtihad, the importance and its position under Islamic Law according to contemporary Islamic scholars. The results have shown that Collective Ijtihad is an agreed Islamic law (fiqh) mechanism upon respectable Islamic scholars (mujtahid) to generate law verdict from recent thematic issues. The earliest step analyzes previous law verdicts from similar cases based on prior Islamic scholars’ notions. The latter work comes into the judgment selection process to produce a decree with most robust yet relevant from available references. Currently, Collective Ijtihad has high gravity in the making of pure tasyri’ (Islamic Law), stationed under original Ijma’ but superior to Qiyas and all Individual Ijtihad yet should be applied as Islamic Law determination method (istinbath) due to relaxed prerequisites and straightforward implementation compare to Individual Ijtihad, which is very influential in deciding contemporary Islamic Legislation]]>
<![CDATA[Pembatalan Akad Jual Beli Ternak Sapi Perspektif 'Urf ]]>
<![CDATA[Yulis Setianingsih]]>;
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ Journal of Islamic Business Law Vol 6 No 1 (2022): Journal of Islamic Business Law ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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<![CDATA[Pokok permasalahan dalam penelitian ini membahas tentang adat kebiasaan atau ‘urf masyarakat di Desa Tinggarjaya Kecamatan Sidareja Kabupaten Cilacap dalam melakukan suatu pembatalan akad pada jual beli hewan ternak sapi. Tujuan penelitian ini adalah untuk mengetahui akad yang digunakan dalam praktik jual beli ternak sapi di Desa Tinggarjaya Kecamatan Sidareja Kabupaten Cilacap, dan untuk mengetahui tinjauan ‘urf terhadap pembatalan akad jual beli ternak sapi di Desa Tinggarjaya Kecamatan Sidareja Kabupaten Cilacap. Jenis metode yang digunakan dalam melakukan penelitian ini adalah metode penelitian empiris, dengan menggunakan pendekatan kualitatif. Sumber data dan pengumpulan data menggunakan sumber data primer dan sekunder serta pengumpulan data yang dilakukan dengan observasi, wawancara dan dokumentasi. Hasil penelitian menunjukan bahwa akad yang digunakan dalam transaksi ternak sapi ini menggunakan akad istihna’ (pesanan). Serta ada beberapa faktor yang kerap terjadi pembatalan akad salah satunya dari pembeli membatalkan transaksi ketika barang sudah dicarikan dan uang muka yang sudah diserahkan di awal perjanjian dikembalikan secara utuh tanpa kurang sedikitpun. Dari kebiasaan pembatalan jual beli ternak sapi di Desa Tinggarjaya termasuk ‘urf fasid, karena bertentangan dengan syariat Islam, kebiasaan tersebut merupakan yang harus ditinggalkan karena mengakibatkan ada salah satu pihak dirugikan.]]>
<![CDATA[Transaksi Jasa pada Aplikasi Penghasil Cashback dalam Perspektif KHES dan Undang-Undang Informasi dan Transaksi Elektronik ]]>
<![CDATA[Naila Salsabila Bahiyati]]>;
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ Journal of Islamic Business Law Vol 6 No 3 (2022): Journal of Islamic Business Law ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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<![CDATA[Artikel ini bertujuan untuk mengetahui transaksi jasa dalam Aplikasi Shopback, menganalisis fenomena hilangnya Cashback menurut UU ITE dan KHES. Jenis penelitian empiris, sumber data yang digunakan adalah primer, sekunder, tersier yang sesuai, metode pengumpulan data dengan kuesioner, wawancara dan dokumentasi, kemudian data diolah untuk pengambilan kesimpulan. Hasil dari artikel ini menunjukkan bahwa transaksi jasa pada aplikasi Shopback sesuai dengan UU ITE dan KHES terpenuhinya syarat sah dalam transaksinya, hukum dari transaksi ini sah, tetapi bisa menjadi fasad bila pihak pengguna aplikasi belum cakap hukum. 56,5% responden telah melakukan S&K tetapi tetap mengalami Cashback hilang, Penerimaan Cashback memerlukan validasi yang lama dan tidak diberitahukan alasan pasti hanya kemungkinan pelanggaran yang dilakukan pengguna, sehingga menyulitkan pengguna untuk membuktikan dan melaporkan hilangnya Cashback. Disebabkan tidak dapat terpenuhinya asas itikad baik yaitu kejujuran dalam membuat kontrak, adanya faktor yang kurang sesuai yaitu pihak Shopback tidak menjelaskan bagaimana dan apa yang menjadikan sebuah transaksi ditolak.]]>
<![CDATA[Implementation of the Regulation of the Minister of Trade of the Republic of Indonesia Number 07 of 2020 and the Mashlahah Concept in the Phenomenon of Fluctuations in Chicken Egg Prices During the Covid-19 Pandemic ]]>
<![CDATA[Della Ersya Aprilia]]>;
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ Journal of Islamic Business Law Vol 6 No 2 (2022): Journal of Islamic Business Law ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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<![CDATA[The Covid-19 virus that came to Indonesia in early 2020 was able to make many economic sectors, especially trade, experience adverse consequences for the community these economic activists, as in the livestock sector, as chicken eggs which, were disrupted and experienced significant losses. This study aims to mention the impact of fluctuations in chicken egg prices on farmers from the perspective of the Regulation of the Minister of Trade of the Republic of Indonesia number 07 of 2020 and explain the concept of Maslahah in Islamic fiqh related to fluctuations in the price of chicken eggs that occur in Indonesia. Research methods used qualitative research with descriptive analysis. The results of this study show that (1) The response of egg farmers in Turirejo Lawang Village regarding the impact of the Regulation of the Minister of Trade of the Republic of Indonesia Number 07 of 2020 is relatively the same, namely feeling happy because for them this is quite profitable and helpful for farmers even though some expect other more significant steps. (2) The concept of Maslahah in the Regulation of the Minister of Trade of the Republic of Indonesia Number 07 of 2020 by the Government of Indonesia is Maslahah Al-'Ammah, which is the public interest that has an impact on the interests of the people, where general profit does not mean the profit of all, but the profit of most humans and maslahah al-hajiyyah, which, is to complement the previous main advantage in the form of maintenance and facilities for maintenance.]]>
<![CDATA[Kerja Sama Bagi Hasil Pada Usaha Telur Asin Perspektif Fatwa DSN-MUI Nomor: 115/DSN-MUI/IX/2017 ]]>
<![CDATA[Ilfi Laily Noor Hanifa]]>;
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ Journal of Islamic Business Law Vol 6 No 4 (2022): Journal of Islamic Business Law ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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<![CDATA[Kerja sama bagi hasil menjadi salah satu hal umum dalam dunia usaha. Permasalahan yang seringkali ditemukan dalam kerja sama ini terjadi pada tahapan mengambil keputusan dan pembagian keuntungan. Hal ini sebagaimana yang terjadi di usaha telur asin Jaya di Desa Tlekung Kecamatan Junrejo Kota Batu. Penelitian ini bertujuan untuk mengetahui mekanisme kerja sama bagi hasil di usaha telur asin Jaya dan analisisnya berdasarkan Fatwa DSN-MUI Nomor: 115/DSN-MUI/IX/2017. Metode yang digunakan pada penelitian ini adalah yuridis empiris dengan pendekatan yuridis. Sumber data terdiri dari sumber data primer dan sekunder. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menyatakan kerja sama bagi hasil pada usaha telur asin Jaya Desa Tlekung Kecamatan Junrejo Kota Batu telah dilakukan antara kedua belah pihak dengan keuntungan masing-masing dari prosentase yang telah ditentukan di awal perjanjian. Namun terdapat ketidaksesuaian dalam nisbah bagi hasil keuntungannya ketika pengelola mengalami kerugian. Selain itu dalam proses pengambilan keputusan dan pemotongan nisbah dilakukan secara sepihak oleh pemilik telur asin Jaya tanpa melalui musyawarah antara pengelola dan pemodal. Pemberian keuntungan juga seringkali terlambat. Sehingga diketahui bahwa kerja sama bagi hasil pada usaha telur asin Jaya belum sesuai dengan Fatwa DSN MUI Nomor:115/DSN-MUI/IX/2017 terkait akad mudharabah karena terdapat kelalaian dari pihak pengelola.]]>
<![CDATA[Perbandingan Perizinan UMKM Sebelum dan Sesudah Adanya Undang-Undang Nomor 11 Tahun 2020 Tentang Cipta Kerja Perspektif Mashlahah ]]>
<![CDATA[Rifqi Ihsanuddin Wibowo]]>;
<![CDATA[Faishal Agil Al Munawar]]>
<![CDATA[ Journal of Islamic Business Law Vol 6 No 1 (2022): Journal of Islamic Business Law ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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<![CDATA[Undang-Undang Nomor 11 Tahun 2020 tentang Cipta Kerja disahkan presiden Joko Widodo pada tanggal 2 November 2020. Tujuan utama dibentuknya Undang-Undang tersebut untuk meningkatkan lapangan kerja dan mendorong pertumbuhan ekonomi nasional. Dengan dibentuknya UU No. 11 Tahun 2020 terdapat kemudahan-kemudahan yang mendukung UMKM, salah satunya pada sektor perizinan bagi pelaku UMKM menjadi lebih mudah dan sederhana. Dengan adanya permasalahan ini peneliti fokus pada masalah : Pertama bagaimana perbandingan perizinan bagi UMKM sebelum dan sesudah adanya UU No. 11 Tahun 2020. Kedua bagaimana analisis kemudahan perizinan bagi UMKM sesudah adanya Undang-Undang Cipta Kerja ditinjau dari mashlahah. Penelitian ini merupakan penelitian hukum normatif yang mana bahan hukumnya dari bahan hukum primer dan sekunder. Menggunakan pendekatan perundang-undangan dan konseptual. Pengumpulan bahan hukum pada penelitian ini dengan studi dokumen. Hasil dari penelitian ini mendapatkan dua kesimpulan, yang pertama bahwa perizinan UMKM menurut UU Cipta Kerja lebih efisien dan mudah dibandingkan dengan sebelum adanya UU Cipta Kerja. Kedua, kemudahan perizinan bagi UMKM sesudah adanya UU Cipta Kerja sesuai dengan mashlahah, yakni membawa banyak manfaat bagi pelaku UMKM serta menjauhkan dari keburukan serta sejalan dengan tujuan syara’.]]>
