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Muhammad Rizky HK
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jurnalsophist@gmail.com
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Gedung Fakultas Ushuluddin dan Studi Agama UIN Mataram Jalan Gajah Mada No.100 Jempong Mataram
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Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir
Published by Universitas Islam Negeri Mataram
ISSN : 26561220     EISSN : 27458571     DOI : https://doi.org/10.20414/sophist
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Sophist aims to publish and promote the integrative interconnected ideas about the comparative collaborative studies between islamic studies and social political studies. the study of quranic verses and its relation with the social phenomena and political ethics.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 68 Documents
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The Role of Students in Islamic Politics: Challenges and Opportunities in the Era of Modernisation aditya, Aditya Purnadani; Fahrudin, Fahrudin; Jaenuri, Jaenuri
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 1 (2024): Contemporary Islamic Perspectives on Gender, Politics, and Society
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v6i1.106

Abstract

Students have a role as agents of change as activists for the country, students who are faced with various challenges in this modernisation era have many challenges and also increasingly complex demands.  The development of technology has a big impact at this time. Students continue to strive to overcome problems in the development of this nation. In our country, students play many roles in the political world including (1) Awareness of politics and education, (2) Advocacy of social justice, and (3) Moral guardians in the political world. However, students are still faced with various challenges in this global era related to their status as Muslim intellectuals. The challenge is the lack of understanding from the Muslim community about the principles of Islam.
Al-Qur'an as Legitimacy for the Rejection of a Female President in the Context of Presidential Elections In Indonesia Sidik Pramono, Muhamad
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 1 (2024): Contemporary Islamic Perspectives on Gender, Politics, and Society
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v6i1.108

Abstract

This article explores the role of the Qur'an in perpetuating the rejection of female presidential candidates in the context of Presidential Elections in Indonesia from 2004 - 2024. To date, Indonesia has not had a female president directly elected by the people. In 2004, Megawati Soekarno Putri became the first woman to run for president. There was both support and rejection of Megawati's candidacy. The rejection response by some groups was based on the teachings of Islam. The rejection of women's leadership as president was based on the Qur'an surah An-Nisa verse 34. After the 2004 and 2009 presidential elections, there were no presidential candidates from among women. The use of the Qur'anic verse to reject a female president is a latent problem even though there are no female presidential candidates in the presidential elections in Indonesia. This means that the use of the Qur'an to reject a female president in Indonesia could still happen in the future. The method used is a literature study with qualitative analysis by utilising primary sources on presidential elections and female presidential candidates. In this article, three discussions will be discussed. First, the use of the Qur'an to reject women's leadership in the presidential election in Indonesia. Second, the rejection of the president with the legitimacy of the Qur'an is a latent problem of the future. Third, how does the alternative narrative of al-Qur'an support women's leadership in the realm of presidential elections?
The Relationship between Politics and Religion (An Examination of the Concept of the Islamic State in the Perspective of Abu al-A'la Al-Maududi) Taufiq, Muhammad
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 1 (2024): Contemporary Islamic Perspectives on Gender, Politics, and Society
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v6i1.112

Abstract

Islam, as a comprehensive and universal way of life, governs not only worship but also politics, statehood, economics, and social systems. Al-Maududi proposed an Islamic state based on the Qur’an, Sunnah, and practices of the companions, advocating for a caliphate system over a monarchy. He argued that the decline of Islamic politics began with the abandonment of the Khilafah system, emphasizing that true sovereignty belongs to God, with humans as executors of God’s will. A government enforcing God’s rules commands the people’s obedience. Al-Maududi outlined three state institutions: executive, legislative, and judiciary, functioning independently. The head of state, also the executive leader, must consult the Shura Council but isn’t bound by its majority opinion. The people must monitor the head of state, who can be dismissed if driven by personal desires. To prevent dictatorship, the head of state’s powers should be administratively limited, though Al-Maududi did not specify the term of office. In legislative elections, self-nomination is discouraged as it undermines political and social morale, contrary to Islamic law. Al-Maududi also opposed Muslim women holding key government positions or sitting in the Shura Council and People’s Council. Establishing an Islamic state is deemed essential to implement Allah’s commands in all life aspects.
Validity of Bitcoin Transactions in the Perspective of Cross Schools of Fiqh Wijaya, Satria; Ariadi, Lalu Ariadi
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 1 (2024): Contemporary Islamic Perspectives on Gender, Politics, and Society
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to explore bitcoin as an online payment system of pee-to-peer electronic money sent directly from one party to another without going through financial institutions. The existence of bitcoin as a virtual currency is considered legal, or allowed with conditions, namely if it is recognised by the state. The rights and obligations to manage iqtishadiah including the issuance of new currencies are the authority of the state. In this research, all factors, both oral and written, from data sources have been taken and presented to answer the problems in the research. Therefore, this research is a type of descriptive research, which is research that makes a description of situations or events. In this case, bitcoin is not issued by the state and is not recognised by the Indonesian bank, so bitcoin is a currency that is considered illegal in Indonesia. The concept of bitcoin according to classical scholars and contemporary scholars includes: first, bitcoin in function is the same and there is no difference. Second, the content of bitcoin legality is illegal currency in Indonesia. Third, the weakness side can be used as a money laundering tool. Bitcoin is a digital currency that can be used by developed countries. This currency is haram li ghairihi, because the violation is caused by something else, not the substance of bitcoin itself.
Social Relations in Minangkabau Society from Hamka's Perspective in Tafsir Al-Azhar Gazali, Hidayatul Azizah; Auliya, Sefri
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 1 (2024): Contemporary Islamic Perspectives on Gender, Politics, and Society
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v6i1.114

Abstract

Minangkabau is one of the cultures or ethnic groups in Indonesia that remains a popular subject for research from both cultural and religious perspectives. This is understandable given that the traditions within Minangkabau culture offer intriguing aspects for scholars to analyse. For instance, the matriarchal system in Minangkabau presents a paradox between the matrilineal perspective in culture and the patrilineal perspective in religion, showcasing the Minangkabau community's efforts to accommodate and reconcile cultural and religious approaches. This paper aims to explore the social relations within the Minangkabau community from Hamka's perspective as presented in Tafsir Al-Azhar. This study falls into the category of literary research with a qualitative approach. The data sources for this research are drawn from various library references, including the Tafsir Al-Azhar as the primary source and other related books as secondary sources. The data analysis method employed is content analysis. This research indicates that Hamka has a unique reading of social relations in Minangkabau, highlighting the distinctive influence of matriarchal/matrilineal practices on the social order of Minangkabau society. The explanation of social relations in Minangkabau exists in his tafsir as a tool to provide analogies or explanations of the meaning of verses, making them easier for readers to understand, considering that Tafsir predominantly has a social orientation.
The Interpretation of the Verse of Qiwāmah from the Perspective of Muhammad Sa'id Ramadhān al-Būthī: An Analysis of the Book Al-Mar'ah bain Thughyān al-Nidzām al-Gharbiy wa Lathā'if al-Tasyri' al-Rabbaniy Fitriyah, Zakiyatul
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 1 (2024): Contemporary Islamic Perspectives on Gender, Politics, and Society
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v6i1.115

Abstract

This paper discusses the leadership relations between men and women in Islam, especially in the context of qiwāmah based on the views of Muhammad Sa'id Ramadhān al-Būthī in the book al-Mar'ah bain Thughyān al-Nidzām al-Gharbiy wa Lathā'if al-Tasyri' al-Rabbaniy. The purpose of this study is to examine in depth the meaning of qiwāmah according to al-Būthī and how this concept is applied in the relationship between husband and wife. This study uses a qualitative method by analysing the main text of the book, as well as other literature related to the issue of qiwāmah. With a moderate and comprehensive tafsir approach, al-Būthī interprets 'qiwāmah' as the husband's responsibility to protect and nurture the family, not domination over the wife. The husband's leadership is based on his physical advantages and his role as breadwinner, but without demeaning the wife. In essence, wives still have the right to work and contribute economically as long as the work does not burden them.
The STOICISM PHILOSOPHY: : FROM CONTROL DICHOTOMY TO CONTROL BIAS Aji, Wahyu Trisno
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 1 (2024): Contemporary Islamic Perspectives on Gender, Politics, and Society
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to discuss the philosophy of life of Stoicism , focusing on the concept of the dichotomy of control and control bias. Stoicism teaches individuals to understand the limits of control over their lives and encourages a focus on things that are within control, such as actions, thoughts, and attitudes, rather than getting caught up in things that are beyond control. This concept provides a futuristic space to face problems in a wiser and more mature way. Stoicism emphasizes the importance of surviving in the midst of impermanent life changes, and making every challenge an opportunity to learn to become a better person. Then the criticism of Stoicism , especially related to the illusion of control bias. This bias refers to the human tendency to believe that everything can be controlled or that they have absolute knowledge of all phenomena. This illusion can create a sense of overconfidence and errors in assessing situations, which is contrary to the Stoic principle of awareness of the limitations of control. Keywords : control bias, dichotomy of control, stoicism
Fatwa Fatwa KUPI Terkait Aborsi Dalam Perspektif Fatima Mernissi Afidah, Fiya; Fakhrudin Aziz; Junaidi Abdillah
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 6 No. 2 (2024): Politics, Philosophy, and Moslem Society in the Contemporary Islamic Paradigm
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v6i2.139

Abstract

Perlindungan dan hak melanjutkan kehidupan terhadap korban pemerkosaan yang disertai kehamilan kurang di perhatikan di Indonesia, terutama dari pemerintah dan tenaga medis, hal ini menimbulkan maraknya aborsi ilegal yang dapat membahayakan korban, oleh karena itu KUPI (Kongres Ulama Perempuan Indonesia) mengeluarkan putusan yang salah satu putusannya yaitu tentang Perlindungan jiwa perempuan dari bahaya kehamilan akibat pemerkosaan, salah satu fatwa dari putusan tersebut terkait diperbolehkannya melakukan aborsi pada korban pemerkosaan tanpa dibatasi usia kehamilan. Terkait aborsi sendiri para ulama sepakat bahwa hukum melakukan aborsi melebihi usia kandungan 120 hari adalah haram. Dalam hal ini penulis mencoba menganalisis fatwa KUPI tersebut dalam perpektif Fatima Mernissi seorang Feminisme berasal dari Maroko. Metode yang digunakan penulis yaitu metode kualitatif dengan pendekatan studi kasus. Hasil yang diperoleh yaitu dalam perspektif Fatima Mernissi keputusan KUPI merupakan keputusan yang tepat karena pada hakikatnya Islam tidak mungkin tidak melindungi hak-hak perempuan, bahkan Islam menekankan untuk melindungi kaum yang lemah. Menurutnya hukum Islam tergantung siapa yang memandang serta menafsirkan, jadi dalam penetapan hukum bisa jadi para ulama terdahulu tidak memiliki sudut pandang yang luas. Kata Kunci: KUPI, Fatima Mernissi, Aborsi

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