Santri: Journal of Pesantren and Fiqh Sosial
The scope of the pesantren includes PesantrenTraditions Development, Systems of Pesantren Pesantren Values, Manuscripts Developing in the Pesantren, The study about Kiai and Santri, Pesantrens Relationship with the Community. Whereas the study of fiqh sosial covers Fiqh Sosial Faces Peoples Problems The Contextualization of Fiqh in the Fields of Life (Economy, Environment, Health, Culture, Technology, and Education) The History of Fiqh Development Fiqh Study Responding to the Changing Times.
Articles
77 Documents
<![CDATA[The Concept of Gender Justice from the Perspective of Indonesian Women Ulama ]]>
<![CDATA[Siti Nikhayatul Ma'unah]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 1 (2021): June 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i1.284
<![CDATA[Gender differences are unimportant as long as they do not result in gender inequality. However, it turns out that gender disparities have resulted in a variety of injustices, which affect both men and women. Gender inequality is a system and structure that affects both men and women equally. Because Islam is based on a relationship between Allah and individual women and men, the Qur'an's concept of Islam treats both women and men equally. According to Islamic normativity, a person's high and low quality is determined solely by his or her level of devotion to Allah. Humans are treated equally by God, who does not distinguish between them. God does not differentiate between men and women when it comes to the works he performs. Gender equity is a necessity for both men and women, according to Indonesian women researchers.]]>
<![CDATA[Sufism and Pesantren as the Part of Our Islamic and Indonesian Identity ]]>
<![CDATA[Baeedhowi Baedhowi]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i2.311
<![CDATA[Tasawuf or Sufism in pesantren is an important material teaching that Muslims in Indonesia are very familiar. Historically, this social reality is important to understand that the beginning of Islamization here has put forward the nuances of Sufism. Saints and ulama such as Walisongo in Java are teachers of Islamic religion who have a very Sufistic nuance in their teachings. They attach great importance to this esoteric aspect of religion. The characteristic of Sufism that they spread is Ghazalian centric and accommodate social smoothness. In this way, the characteristic of their Sufism can still be integrated with the existing local cultures, so that their wisdom and religiosity can provide peace and enlightenment as well as harmony with the social realities and locality. This article wants to introduce the characteristic of Sufism and the role of pesantren as exemplified by the saints (Walis) in Java as an "introductory" paper. This article intends to study the wisdom of the saints (Walis) in Java and the pioneers of the pesantren world in spreading islamicity. They have been chummy to Sufism for a long time in opening wide a model of islamicity and Indonesian identity. In this Context we can understand that Sufism is not only a complement learning of kalam and fiqh, but also has been part of religiosity in this country for a long time. The smoothness of Sufism is important to transform a model of Islamicity that is more tolerant, calm, friendly, and more Indonesian.]]>
<![CDATA[Moral Education of KH. Abdullah Zain Salam ]]>
<![CDATA[Iis Nur Juwariyah]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i2.324
<![CDATA[Pesantren and priest have formed lots of Islamic scholars with high wisdom and glorious moral. Thoughts and actions of priest are able to explain how moral education should be done for students. This research aims to explain the thoughts of KH. Abdullah Zain Salam (Mbah Dullah) children moral education, the charismatic priest from Kajen, Margoyoso, Pati. Through the research of literature and interviews, the results obtained that Mbah Dullah children moral education is seen on how the methods of education which applied against children and students. The method applied is based on the teachings of Islamic religion and works of muslim scholars such as Al-Ghazali. Children moral education is carried out by way of: giving charity intended for children, self-reliance, discipline, affection, love of Qur'an, pray together with children, and bind the child’s inner with prayers.]]>
<![CDATA[Living Hadith ‘Buka Luwur’ Sunan Kudus ]]>
<![CDATA[Arif Friyadi]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i2.326
<![CDATA[Living hadith is the response of certain Muslim communities in applying the words that come directly from the Prophet. This response occurs both in the form of personal and community in interpreting certain hadiths. Living hadith is seen as an acculturation between Islamic teachings and community phenomena in local culture. One of the living traditions that has developed in the Kudus community since the 16th century is the celebration of the buka luwur of Sayyid Ja'far Sadiq, Sunan Kudus. This tradition is commemorated by the people of Kudus as the haul of Sunan Kudus which falls on the 10th of Sura (Muharram). The research was conducted using library research methods and field research in Kauman Village, Kudus City which became the center of the spread of Islam in the 16th century. This social phenomenon is categorized as living hadith because there are several indications, including; 1) This tradition is inspired by the turn of the kiswah of the Kaaba; 2) This tradition is considered by the Kudus community as a tribute to the services of Islamic preachers in the Kudus, namely Sayyid Ja'far Sadiq, Sunan Kudus; 3) This tradition is considered to be based on hadith. From this phenomenon emerged a strong Islamic motivation in the form of generosity and inner satisfaction with respect to the first Islamic spreader on the island of Java.]]>
<![CDATA[Reinventing the Model of Pesantren-Based Literary with the Insight of Religious Moderation ]]>
<![CDATA[Mohammad Andi Hakim]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i2.327
<![CDATA[This study revealed the design of the model of pesantren-based literary with the insight of religious moderation and its contribution in strengthening religious moderation through education and writing training programs. Establishing literacy model of santri with a good scientific tradition and the contextual dialectic of thought is must be developed. Through the model developed as an effort to reinvent literature of pesantren with religious moderation values is able to become a reference for the design of santri writing training and its application in realizing Wasatiyyah Islam. This research is qualitative method with a descriptive qualitative approach. The data are collected through observation and documentation. The results of this study found two important things; First, the new model of pesantren-based literary with the insight of religious. Second, the contribution of pesantren-based literary model in realizing the agent of peace.]]>
<![CDATA[The Contribution of Shaykh Muhammad Arsyad Al-Banjari in Spreading Islam in Nusantara ]]>
<![CDATA[Dzulkifli Hadi Imawan]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i2.328
<![CDATA[This study will examine the contribution of Shaykh Muhammad Arsyad Al-Banjari in grounding Islam in the archipelago in the 18th century AD. He had a major contribution in grounding Islam in Nusantara in the 18th century AD. He left a great legacy in the form of scholarly works in various funun (Kitab Kuning) and also Pesantrens. Therefore, this study is to examine how far the contribution of Shaykh Muhammad Arsyad Al-Banjari in grounding Islam in Nusantara through the Kitab Kuning and his Pesantren in the 18th century AD. This study is qualitative with a historical approach and a research library. The results of this study state that Shaykh Muhammad Arsyad Al-Banjari contributed greatly in grounding Islam in Nusantara through the Kitab Kuning and also through the Pesantren Dalam Pagar which produces many national figures to date.]]>
<![CDATA[Axiological Study Towards the Law Number 18/2019 about Pesantren ]]>
<![CDATA[Muh. Luthfi Hakim]]>;
<![CDATA[A. Habiburrohman Aksa]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i2.329
<![CDATA[This study aims to analyze the law of pesantren axiologically as well as the response of the top academic pro-counter that appears on the birth of pesantren’s law. This research is normative legal research that is the object of study focused on law No. 18/2019 about pesantren. The approach that the authors used is the conceptual approach, this approach aims to find the intent and purpose of such legislation. The data collection method is done by using the method of documentation or library materials, then the data is analyzed by how to describe and perform the axiological analysis. The results of this study are: First, in the axiological study, the birth of pesantren’s law provided many benefits in the form of recognition of equality for students who graduated from pesantren, in recognition of diversity about learning model in pesantren, the governance of independent pesantren as well as recognition of diversity about models and learning methods in pesantren. Second, the emergence of pesantren can provide many benefits for pesantren institution, then the charges which consider that pesantren’s law is government intervention towards the pesantren cannot be justified.]]>
<![CDATA[Moderate Islamic Da'wah in the New Normal Era (KH. Afifuddin Muhajir And KH. Abdul Moqsith Ghazali Online Reading Study) ]]>
<![CDATA[Ahmad Dalhar Muarif]]>;
<![CDATA[Jamal Ma'mur Asmani]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 2 No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v2i2.333
<![CDATA[Islamic da'wah through online media is able to provide another form of delivering da'wah in the new normal era. The development of public opinion must be balanced with news that is peaceful, therefore it is necessary to preach about moderate Islam. Among the figures who preach via social media are KH. Afifuddin Muhajir and KH. Abdul Moqsith Ghazali. Moderate Islam has a character based on divinity, based on the instructions of the prophet, compatible with human nature, free from conflict, steady and consistent, universal and comprehensive, wise, balanced and free from excessive actions. The method used in this study is a qualitative method. This study uses a phenomenological approach. Analysis using discourse content analysis. This research takes data from You Tube content. Afifuddin Muhajir and KH. Abdul Moqsith Ghazali. Moderate Islamic da'wah carried by KH. Afifuddin Muhajir and KH. Abdul Moqsith Ghazali provides a high portion of reasoning and is oriented towards human respect. Both of them are experts in ushul fiqh and study Sufism, so that these two disciplines greatly influence their thinking so that they have a rationalist-humanist pattern. rationalist-humanist is da'wah in the way of thinking al-adalah, at-tawazun, at-tawasuth and at-tasamuh which makes human beings an object that should be respected and valued as a creature of God's creation.]]>
<![CDATA[The Inhibitory Factor of Santri Participate Learning Kitab With Sorogan Method During Pandemic Until Post-Pandemic ]]>
<![CDATA[Umi Latifah]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 3 No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v3i1.332
<![CDATA[Sorogan is one of method learning kitab kuning/ turast which is typical learning in pesantren. Learning that can be called learning directly between Kyai and one by one his students. But Sorogan's method is often the scourge of students to follow it. Similarly, the problem faced Ma'had Jami'ah Mathali'ul Falah. The scourge of the preacher in front of Pak Kyai directly makes students not infrequently avoid and do not follow the activities of learning Kitab, especially during the pandemic and post-pandemic. This paper's writing aims to know what is and how it becomes a factor inhibiting santri following the activities of sorogan Kitab. The dissemination of questionnaires and interviews with santri that was chosen as purposive sampling was then analyzed using mixed methods as a sequential explanatory method. Then completed with an interview with santri that was chosen as purposive sampling. They are chosen from different Pondok to find the reality and show up the variants data from different places. The results showed a lack of knowledge about Arabic language tools, previous education background, lack of time, lack of enthusiasm from themselves also became an obstacle to the participation of santri following the sorogan and for a long reason they haven’t finished their sorogan yet. The pandemic does not significantly affect learning sorogan in pesantren, and still going on with health protocols. In fact, santri really enjoys learning because they want to know the contents/meanings contained that are very important a provision for life.]]>
<![CDATA[Roles of the Turats Ulama Nusantara Groups on the Counter Radicalism in Indonesia ]]>
<![CDATA[Fathimatuz Zahra Anis]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 3 No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
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DOI: 10.35878/santri.v3i1.369
<![CDATA[Turats Ulama Nusantara groups are a forum for the dissemination of knowledge and the search for various studies related to Islam in the archipelago which several students pioneered. This group has an impact and color on Islamic studies. It is a pioneer in opening studies that have not been widely revealed, such as the role of Indonesian clerics in providing color for knowledge in the Arabian peninsula and many other things related to Islam in Indonesia. This article aims to look at the role of the archipelago's ulama turats who are the forum for the formation of counter-radicalism in Indonesia. This article is the result of research using qualitative research methods, based on the data and discourses that were studied in the group to be analyzed as an indication of the function of the Turats Ulama Nusantara group to function in counter-radicalism. The results of this article show the role of the Turats Ulama Nusantara group in opening discourse and knowledge that makes counter-radicalism in Indonesia.]]>
