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Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 5 No 3 (2021)" : 6 Documents clear
Harmonisasi Paksa Siwa Dan Paksa Budha Di Bali (Perspektif Teologi Kontekstual) I Nyoman Kiriana
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.542 KB) | DOI: 10.37329/jpah.v5i3.1296

Abstract

This article is the result of qualitative research using hybridity theory and the concept of the Siwa-Buddha theology (I Gusti Bagus Sugriwa). Hinduism and Buddhism are one of the religions found in Indonesia and initially developed and was born in India. Even so, the existence of these two religions is disharmonious in the land of their birth. The problem studied is the factors that cause Siwa-Buddha to coexist harmoniously in Bali. The method used in this research is a qualitative method with an interfretative paradigm. The object of his study is the harmonization of Śiwa and Buddha in Bali. The result and discussion is that the factors that cause Śiwa-Buddha Coexistence in Bali include theological, philosophical, historical, psychological and sociological factors. (1) The telogical factor of Siwa teachings is manifested by the symbol of Ongkara, while in Budha it is called Hrih. (2) The philosophical factor of Śiwa-Buddha harmony in Bali in the concept of deliverance in Hindu religious beliefs will lead to the realm of Sūnya and Nirvana in Budha beliefs. (3) Historical factors in the area of ​​origin Siwa-Buddha experienced great conflict and became a dark historical record, but in Indonesia on the contrary Siwa-Buddha lived in harmony and hamonis. (4) The psychological factor of tantric Śiwa-Buddha teachings, the human body as a miniature universe it becomes the center of a quest to the One through the use of Aksara, Mantra, Yantra, Mudra, and Yoga. (5) The sociological factors of the Balinese Hindu community are familiar with that Śiwa-Budha are indeed one and One. Bhatara Śiwa-Buddha withtraits Ardhanareswari in Bali is known as Hyang Tunggal. The existence of Śiwa-Buddha in Bali, which is a meeting between two beliefs and can live side by side and in harmony in Bali.
Fungsi Kearifan Lokal Dalam Menjaga Kelestarian Lingkungan Hidup Di Desa Penglipuran I Gede Januariawan
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (274.165 KB) | DOI: 10.37329/jpah.v5i3.1297

Abstract

This article examines the function of local wisdom of the Penglipuran Village community in preserving the environment in the insistence of modern life. Data obtained by in-depth interview techniques, observation, and by conducting a literature study. The discussion uses the functional structural theory from Talcot Parsons which states there are four important functions needed by all systems, namely adaptation, goal attainment, integration, latency. The analysis shows that the Penglipuran community can still survive to maintain local wisdom in terms of environmental conservation because traditional villages as a system function properly good. Hulu Apad Adat Elders and Adat leaders (Bendesa Adat), as implementers and enforcers of customary law both awig-awig and perarem who regulate environmental issues related to Hindu religious teachings, Tri Hita Karana, which regulates harmonious relations with God, fellow human beings, and natural environment. The effort made by the Penglipuran community to maintain local wisdom and at the same time be able to adapt to modern life is by maintaining the pattern of values ​​inherited from their ancestors. In the field of pawongan, the community maintains local wisdom to maintain harmony in neighboring and community life, among others; maintaining the existence of a hatchery or a road that gives access to neighboring yards, maintaining the existence of blended corals to avoid polygamous marriages which are believed to cause disharmony in family life, and to strengthen community social relations in addition to cooperation in carrying out mutual social activities and also cooperation in carrying out religious ceremonial activities, there is also local wisdom of nyangkepang sager. Sangkep or meeting with the tradition of eating together with a menu of rice with a side dish of salted fish (sager) added with grated coconut. In addition to fostering familiarity with fellow community members, it also means teaching a simple lifestyle that is different from the consumptive lifestyle of modern times. The preservation of traditional values ​​is passed on by parents to the next generation from an early age. Likewise, in the field of palemahan, environmental cleanliness, forest preservation is still maintained by protecting it through the enforcement of customary law whose sanctions are linked to beliefs or religions, namely Hinduism. Actions that cause damage to the environment are believed to be sinful acts. Adat community obedience to comply with these Customary rules when analyzed with the theory of validity and legal enforceability of Meuwissen. that the principles of Customary Law meet the requirements; social or factual enforceability, juridical enforceability and moral enforceability.
Idealisme Ekalawya Dalam Wiracarita Mahabharata Dan Refleksi Pendidikan Di Era Tatanan Baru I Made Arsa Wiguna
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (265.565 KB) | DOI: 10.37329/jpah.v5i3.1298

Abstract

This paper aims to interpret the learning idealism of the Ekalawya figure in the Mahabharata and translate it as a reflection of the learning process in this era of the new order. The problematization between regulations and the real conditions of students has given implications for the implementation of online learning. There are many obstacles that arise, ranging from limited infrastructure, costs required and mastery of ICT, both from the teacher and student side. Refers to literary reception theory and hermeneutic methods, Ekalawya is a true disciple, his ideals such as unyielding, independence, discipline, teacher devotion, and making his yad as an obligation have led him to become a great archer. His learning experiences, such as; independent learning, obedience to the social rules of Catur Varna, respect for Drona as a teacher, and also the sincere offerings (daksina) in the form of his thumb. The limited interaction between teachers and students, hard work in doing assignments, independence and honesty of students in answering the evaluation questions, and respect that is maintained are a form of reflection on the learning experiences of Ekalawya in the era of the new order.
Komparasi Terhadap Konsep Vasudhaiva Kutumbakam Dan Ukhuwah Insanniyah: Implementasinya Dalam Menjaga Kerukunan Pasca Konflik Antar Umat Beragama Di Kota Mataram John Abraham Ziswan Suryosumunar
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.245 KB) | DOI: 10.37329/jpah.v5i3.1299

Abstract

Cross religious studies is important to do in a multicultural society, such as Indonesia. This is because of the potential breakdown that can occur. The social breakdown appeared in various conflicts, one of which occurred between Hindu-Balinese and Muslim-Sasak in Mataram city. This conflict, which often result in problems of tolerance, not only creates chaos but also leaves sensitivity to both of groups that can potentially lead to new conflict. It is necessary to do internalization of awareness about the importance of unity based on the teachings of each religions. The author in this study attempted to conduct cross religious studies in the field of religious philosophy. The author tried to explore and compare the concept of the brotherhood of humanity in Islam, namely ukhuwah insanniyah concept, and the concept of vasudhaiva kutumbakam from Hinduism, as well as explore its relevance in maintaining harmony post-conflict in Mataram. As a research in the field of philosophy, this research uses the philosophical hermeneutic method, with the source of library data. The conclusions of this study: (1) the concept of vasudhaiva kutumbakam is the concept of the whole world family, this concept comes from the Veda, especially the Maha Upanisad. Meanwhile, the concept of ukhuwah insanniyah is the concept of universal brotherhood between mankind which refers to the Qur'an and hadith. (2) Both of concept based on universal relationship, but in the meaning of diversity, the concept of vasudhaiva kutumbakam emphasizes that every being is the same(tat tvam asi) in one family, while the concept of ukhuwah insanniyah emphasizes diversity as a necessity through which every human being can know each other. (3) Both concepts can encourage the emergence of awareness of unity and tolerance among religious communities in Mataram.
An Analysis Of Brahmacārin Ethics In Manawa Dharmaçastra (Hindu Law Compendium) Puspo Renan Joyo; Ni Kadek Surpi
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.099 KB) | DOI: 10.37329/jpah.v5i3.1300

Abstract

Penelitian ini bertujuan untuk mengungkap etika brahmacārin di dalam kitab Manawa Dharmaçastra. Penelitian ini merupakan penelitian kepustakaan (library research), dengan jenis penelitian kualitatif. Metode dalam penelitian adalah deskriptif, dengan menggunakan analisis deskriptif interpretatif. Teori yang digunakan adalah teori Hermeneutika Hans-Georg Gadamer. Sumber data primer dalam penelitian ini adalah kitab Manawa Dharmaçastra. Berdasarkan kajian yang telah dilakukan, maka dapat diungkap etika brahmacārin dalam tinjauan kompendium hukum Hindu (kitab Manawa Dharmaçastra) sebagai berikut: kewajiban bhakti kepada tuhan dan ācārya; kewajiban berbusana bersih dan mengendalikan indria; kewajiban hidup sederhana; kewajiban mengabdi kepada ācārya; tidak duduk di tempat ācārya; kewajiban mengucapkan salam, penghormatan perkenalan diri; kewajiban menghormati perempuan; kewajiban mengendalikan panca indria; kewajiban berbhakti kepada leluhur dan dewata; berpantang: judi, gosip, bohong, menyakiti, onani/masturbasi, introvert dan seks; kewajiban tidur lebih malam, bangun lebih pagi, makan lebih sedikit dan berpakaian lebih sederhana dari ācārya; menjaga sikap duduk dan sopan santun; pantang menyebut nama guru tanpa gelar kehormatannya; kewajiban menguncarkan mantra suci di waktu subuh dan senja kala; dan kewajiban menghormati ācārya, ayah, ibu dan kakak.
Implementasi Ajaran Yoga Kapamangkuan Di Pasraman Mulat Sarira Desa Adat Duda Desa Duda Timur Kecamatan Selat Kabupaten Karangasem I Wayan Nerta
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (264.977 KB) | DOI: 10.37329/jpah.v5i3.1301

Abstract

Kapamankuan yoga teachings are part of the implementation of tantric yoga teachings for Pamangku, namely an implementation of yoga teachings that are closely related to sādhāna. My uncle does not only need to be physically fit or physically fit but also mentally and spiritually healthy. Pamangku in his duties nganteb upakara there are steps that are carried out both physically and mentally. Parts of body posture such as the masila den apened sitting position, ngunda bayu or prānāyāma techniques, hand movements (mudras) and mantras or seha are part of the yoga attitude, namely the Kapamangkuan yoga teachings. The Mulat Sarira Pasraman, which is located in the Duda Traditional Village, is a place for deepening the teachings of Hinduism, one of which is the study of Kapamankuan teachings. Departing from this, it is necessary to conduct research, namely: Implementation of Kapamankuan Yoga Teachings, at the Mulat Sarira Pasraman, Duda Traditional Village, East Duda Village, Selat District, Karangasem Regency. Based on this, the problem formulated as follows: The teachings of Kapamangkuan Yoga, what is taught at the Mulat Sarira Pasraman? This study uses a qualitative method with the aim of analyzing the implementation of Kapamankuan yoga teachings at the Mulat Sarira Pasraman. The data from this study were obtained through observation, interviews and document studies. The collected data was verified and then analyzed by Structural Functional theory. The results of the research are the Kapamangkuan Yoga Teachings taught in the activities at the Mulat Sarira Pasraman, namely the Kapamangkuan sesana, the postures of the sitting asana masila pened, the ngunda bayu or prānāyāma breathing arrangements, and the hand gestures or mudras and mantras. As for the findings of this study is the connection between the physical and social body with mental and spiritual awareness. The existence of a social conception of "Kalingsiran" and Pamangku is referred to as a functional position "Jero Mangku," which has dimensions of kapamankuan status. The award given by the community to the title "Jero Mangku" is a specific profession as a liaison that bridges public awareness / Hindus with the abstract realm

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