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Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 6 No 2 (2022)" : 6 Documents clear
The Process Of Creation And Dissolution Of The Universe In Bhuwana Sangksepa's Text Anak Agung Raka Asmariani
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.458 KB) | DOI: 10.37329/jpah.v6i2.1311

Abstract

Bhuana Sangksepa's text is a Shivaistic text classed as a Tattwatext due to its explanation of Shiva's supreme position in the universe. The text of Bhuana Sangksepa was chosen because it discusses cosmology in terms of the process of cosmos formation and dissolution. The issue that will be examined in this study is the process of the universe's formation and dissolution as described in Bhuana Sangksepa's text. This study employs hermeneutic qualitative research and data collection using library research techniques. The major data source for this study is the text of Bhuana Sangksepa, and the data will be examined descriptively before being provided in descriptive form. According to Bhuna Sangksepa's text, God is the source of all that exists. The universe began in a state of emptiness (Sunya). According to Bhuana Sangksepa's text, the universe's creation and disintegration are cyclical. The Samkya explains evolutionary cosmology by stating that the universe's expansion and contraction are ordered by degrees. The cosmos is composed of two layers: the upper layer (Sapta Loka) and the lower layer (Sapta Petala). Sapta Dwipa, Sapta Parwata, Sapta Samudra, and Sapta Tirtha comprise the universe. The notion of Tri Hita Karana explains the Hindus' understanding of cosmology in the Bhuana Sangksepa's text.
Ritual Megocek Taluh Pada Upacara Pujawali Pura Maksan Banjar Pajang (Perspektif Agama Hindu) I Made Ardika Yasa
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1045.937 KB) | DOI: 10.37329/jpah.v6i2.1378

Abstract

Megocek Taluh ritual that is held every celebration of Pujawali Ceremony Maksan Banjar Pajang Temple to ask for the grace of safety, success and beauty, And as a form of gratitude to the spirit of their ancestors who are puja as Ida Betara Bagus Bebotoh who is believed to be one of the Ida Betara who berstana in Pura Maksan Banjar Pajang who according to the interpreter of the temple he is none other than the embodiment of the Manik Angkeran who is the son of Rsi Sidhi Mantra, Megocek Taluh ceremony will not take place if Maksan Banjar pajang temple pujawali is not performed because the ceremony of Pujawali Pura Maksan Banjar Pajang and Megocek Taluh Ceremony is a series like two currency sidebars that cannot be separated. Megocek Taluh ceremony is carried out systematically through various ritual processions to give wisdom that gambling will not make the perpetrator rich even if packaged in any form. Megocek Taluh ceremony has a huge role and function in the context of building educational value to the participants, researchers, and visitors of Pujawali Pura Maksan Banjar Pajang ceremony because in the Megocek Taluh Ritual there is value; (1) Social Education, (2) Cultural Education, (3) psychological education because the ceremony of Megocek Taluh as a vehicle for Self-Instropeksi, (4) Cultural Education Symbol, In the ceremony Megocek Taluh there is a profound meaning, namely; (1) As an application of Panca Yadnya, (2) As an Application of Tri Hita Karana, (3) As an application of Tatwam Asi, (4) Has a socio-cultural meaning, (5) Has the meaning of Hindu religious education, (6) Has religious meaning, (7) As a form of sportsmanship.
Tiwah Ceremony as Hindu Kaharingan Practices in Contemporary Dayak Ngaju Society of Kapuas Regency Adithiya Wiradinatha Saputra; Lambok Hermanto Sihombing
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1000.33 KB) | DOI: 10.37329/jpah.v6i2.1523

Abstract

This research discusses about Tiwah ceremony. Tiwah is a ceremony originating from the Dayak tribe in Central Kalimantan to deliver the spirits of the dead to Heaven. In the contemporary that is increasingly developing, the existence of the Tiwah ceremony is very much felt by the existence of social media such as YouTube and Facebook. In this study, we will examine how the influence of social media on the existence of the Tiwah ceremony. This research is very important to do considering the swift currents of modernization which have a big influence on the existence of the ceremony. The purpose of this study is to find out how much influence the social media used by the community has on the traditional ceremony at this time. The data used comes from YouTube and Facebook media about the Tiwah ceremony in Kapuas Regency which was selected randomly based on the number of views, the number of likes, as well as interviews with several informants. This study uses the imagined community theory proposed by Benedict Anderson to understand the sense of nationalism of the people of Kapuas Regency regarding the Tiwah ceremony. Based on our findings, the Dayak Ngaju tribe in Kapuas Regency strongly supports the existence of the Tiwah ceremony through YouTube and Facebook social media with broadcast content, through this indirectly the people in Kapuas Regency strive to continue to introduce the Tiwah ceremony as a form of maintaining and preserving Dayak tribe customs.
Dari Teks Menuju Konteks: Semiotika Dharmagita dalam Transformasi Masyarakat Modern Ida Bagus Gde Yudha Triguna; Anak Agung Inten Mayuni
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (229.536 KB) | DOI: 10.37329/jpah.v6i2.1554

Abstract

The tradition of reading, singing, and interpreting religious literary texts gave birth to a didactic method called dharmagita. However, the implementation of the dharmagita tends to prioritize the aesthetic dimension, rather than the didactic dimension, so that it has the potential to hinder the transformation of religious texts in the context of religiosity. This article aims to reveal the semiotics of dharmagita as a strategic transformation of religious texts in the context of modern society. The study was conducted using a qualitative method based on a sociology of literature approach. The results of the study show that modernization affects traditional values ​​so that adaptation strategies are needed so that people are able to follow changes without losing moral and spiritual control. Dharmagita has a transformative role to enlighten society with values ​​in religious texts that are relevant to modern culture. In this context, improving the semiotic skills of dharmagita activists has an important role to optimize their ability to understand, interpret, and contextualize religious literary texts in actual-practical life.
Local Wisdom As Social Cohesion Of “Kebhinekaan” The Study Of Hindu-Islamic Relations In Eastern Indonesia Suparman Jayadi
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (265.43 KB) | DOI: 10.37329/jpah.v6i2.1572

Abstract

Local wisdom has to serve as a cultural identity, intellectual property and religion if the integrity and diversity of the Indonesian people is to remain. This research analyzes local wisdom as social cohesion of “kebhinekaan” the study of hindu-islamic relations  in Lingsar Village West Lombok, Eastern Indonesia. The Perang Topat tradition carried out by Sasak Moslems and Balinese Hindus is the analytical unit in this qualitative research. After conducting field research through observations, in-depth interviews and documentation, the data gathered was validated by comparing it with multiple sources of evidence. Furthermore, it was analyzed using the ‘Parsons' social integration theory’. The results showed that the Sasak Muslims and Balinese Hindu in Lingsar Village and West Lombok, socially integrated in the form of social practices through the traditions of the Perang Topat. Furthermore, theyco-exist peacefully and maintain similar religious communities and cultures. As at the time of this research, the Perang Topat tradition still exists as a local wisdom and symbol of social cohesion of national diversity.
Religious Values Applied By Women In Kakawin Arjuna Wiwaha Ni Nengah Selasih
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.076 KB) | DOI: 10.37329/jpah.v6i2.1606

Abstract

Kakawin Arjuna Wiwaha tells of Sang Arjuna's marriage to a female companion who has a woman's role and position. Diah Supraba has an angel who is also implied in Kakawin Arjuna Wiwaha, who have their respective roles and positions that inspire women in the era of globalization. The purpose of this study was to analyze the religious values ​​contained in kakawin arjuna wiwaha that can be applied by women. The method used in this research is descriptive qualitative. The data collection technique in this research is a literature study on Kakawin Arjunawiwāha which consists of 36 pupuh, 354 stanzas and 24 kinds of metres. This Kakawin was written by Mpu Kanwa during the reign of King Airlangga (1019-1042) between 1028 and 1035 AD. This study describes the religious values ​​shown by women in Arjuna Wiwaha's kakawin, namely 1) Purity (sivam), a woman is obliged has purity both physically and spiritually in her like a Goddess. 2) A woman who has a strong patience is Diah Suprabha, ordered by Hyang Indra to investigate the secret of the power of a powerful giant named Niwatakawaca, with full devotion to carry out the task at hand with great patience; 3) Diah Tilotama's love is so great and sincere, it can be seen from the restlessness of her heart seeing her husband who is upset and trying to comfort his husband's heart; 4) The nymphs are verydevoted/ obedient to everything that is ordered by Lord Indra 5) The nymphs (Diah Suprabha) are loyal to the king of heaven, so that all orders are never rejected even though they have to sacrifice their bodies 6) The angel who is most seen making sacrifices is Diah Suprabha who was willing to sacrifice himself to go directly to the enemy from Indraloka who was the most feared, namely Niwatakawaca. Kakawin Arjuna Wiwaha as a guide and learning for women to become strong women.

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