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IMPLEMENTATION OF TRI HITA KARANA VALUE THROUGH COMMUNITY SERVICE IN BATU BOLONG TEMPLE, WEST LOMBOK REGENCY Gunada, I Wayan Agus; Yasa, I Made Ardika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 1 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v5i1.2350

The purpose of writing the results of community service is to give an overview of the implementation of activities carried out to express gratitude for the inauguration of IAHN Gde Pudja Mataram conducted by carrying out the dedication to the community in Pura Batu Bolong West Lombok Regency. This devotion also aims to implement the value and conception of Tri hita karana in the community. The conception of Tri hita karana is so full of noble values. However, the understanding of society that is still in the theoretical state needs to be developed and implemented so that the conception can be implemented in the state of practice of Hindu religious life. The method used is observation and study of libraries. While in this activity, the conception of Tri hita karana is a Hindu teaching that focuses on respect and appreciation to God, man, and the environment to achieve harmony and harmony of a happy life on all elements. Through the writing of the results of community service is expected to give a picture of the sublime conception of Tri hita karana and can be done a more in-depth review.

Nilai-Nilai Pendidikan Dalam Budaya Tarung Presean Di Lombok Barat (Perspektif Agama Hindu) I Made Ardika Yasa
Jurnal Penelitian Agama Hindu Vol 4 No 1 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (820.614 KB)

Tarung Presean Culture in Batu Kumbung Village, Lingsar Subdistrict, West Lombok Regency, there are several components that can be examined in the presentation of results including: (a) Tarung Presean Culture is carried out by the Hindu Balinese who have long lived on the island of Lombok along with the Muslim Sasak tribe with a variety of social statuses but one goal is to ask for the gift of rain in order to obtain fertility and commemorate the services of the ancestors and as a form of thanks to the spirits of their ancestors who have fought to achieve independence and unite the archipelago. The culture of Tarung Presean in Batu Kumbung Village, Lingsar District, goes through several stages, namely; (1) preparations include making arenas, providing tools for Tarung Presean, and appointing referees (Pekembar), (2) Introduction marked by the beating of Sasak gamelan instruments accompanied by Sasak version of Pancasila songs, (3) the peak of the Ceremony designating an audience to be Pepadu and Tarung Presean begins after Pepadu is determined and ready to fight, (4) closing ceremony, a pair of Pepadu who have competed with each other / hugged each other and the committee gives gifts to fighters and gives closing words to the audience and fighters / Pepadu about the meaning contained in Tarung Presean. (b) In studying the values of Hindu religious education contained in the culture of Tarung Presean in the Batu Kumbung village of Lingsar sub-district, West Lombok Regency, using the Hindu Religious Concept which refers to the holy books, namely: Vedic Scriptures, Bhagavad Gita, Manawa Dharmasastra, and Sarascamuccaya. (c) In Tarung Presean in Lingsar Temple, Lingsar Subdistrict, West Lombok Regency, there are aesthetic aspects, logic aspects, and ethical aspects as well as very deep meaning, including; (1) Tarung Presean as Actualization of Self-Control, (2) Tarung Presean as a form of Sportmanship and Patriotism, and (3) Tarung Presean Application from Tri Hita Karana.

Ritual Megocek Taluh Pada Upacara Pujawali Pura Maksan Banjar Pajang (Perspektif Agama Hindu) I Made Ardika Yasa
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Megocek Taluh ritual that is held every celebration of Pujawali Ceremony Maksan Banjar Pajang Temple to ask for the grace of safety, success and beauty, And as a form of gratitude to the spirit of their ancestors who are puja as Ida Betara Bagus Bebotoh who is believed to be one of the Ida Betara who berstana in Pura Maksan Banjar Pajang who according to the interpreter of the temple he is none other than the embodiment of the Manik Angkeran who is the son of Rsi Sidhi Mantra, Megocek Taluh ceremony will not take place if Maksan Banjar pajang temple pujawali is not performed because the ceremony of Pujawali Pura Maksan Banjar Pajang and Megocek Taluh Ceremony is a series like two currency sidebars that cannot be separated. Megocek Taluh ceremony is carried out systematically through various ritual processions to give wisdom that gambling will not make the perpetrator rich even if packaged in any form. Megocek Taluh ceremony has a huge role and function in the context of building educational value to the participants, researchers, and visitors of Pujawali Pura Maksan Banjar Pajang ceremony because in the Megocek Taluh Ritual there is value; (1) Social Education, (2) Cultural Education, (3) psychological education because the ceremony of Megocek Taluh as a vehicle for Self-Instropeksi, (4) Cultural Education Symbol, In the ceremony Megocek Taluh there is a profound meaning, namely; (1) As an application of Panca Yadnya, (2) As an Application of Tri Hita Karana, (3) As an application of Tatwam Asi, (4) Has a socio-cultural meaning, (5) Has the meaning of Hindu religious education, (6) Has religious meaning, (7) As a form of sportsmanship.

IMPLEMENTATION OF TRI HITA KARANA VALUE THROUGH COMMUNITY SERVICE IN BATU BOLONG TEMPLE, WEST LOMBOK REGENCY I Wayan Agus Gunada; I Made Ardika Yasa
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 1 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v5i1.2350

The purpose of writing the results of community service is to give an overview of the implementation of activities carried out to express gratitude for the inauguration of IAHN Gde Pudja Mataram conducted by carrying out the dedication to the community in Pura Batu Bolong West Lombok Regency. This devotion also aims to implement the value and conception of Tri hita karana in the community. The conception of Tri hita karana is so full of noble values. However, the understanding of society that is still in the theoretical state needs to be developed and implemented so that the conception can be implemented in the state of practice of Hindu religious life. The method used is observation and study of libraries. While in this activity, the conception of Tri hita karana is a Hindu teaching that focuses on respect and appreciation to God, man, and the environment to achieve harmony and harmony of a happy life on all elements. Through the writing of the results of community service is expected to give a picture of the sublime conception of Tri hita karana and can be done a more in-depth review.

PELATIHAN UPAKARA UNTUK MENINGKATKAN SRADHA DAN BHAKTI DALAM KEGIATAN PENGABDIAN KEPADA MASYARAKAT LINTAS NUSANTARA I Made Ardika Yasa
JURNAL PENGABDIAN KEPADA MASYARAKAT Vol 28, No 1 (2022): JANUARI-MARET
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jpkm.v28i1.24264

Pelatihan upakara merupakan salah satu kegiatan dalam pengabdian kepada masyarakat Lintas Nusantara yang dilaksanakan oleh STAHN Gde Pudja Mataram sebagai bentuk implementasi Tri Dharma Perguruan Tinggi yang dilakukan di luar daerah pada kantong-kantong umat Hindu. Upakara merupakan salah satu bagian penting dalam setiap ritus upacara agama Hindu, sehingga ini menjadi alasan pentingnya pelatihan pembuatan upakara bagi anak-anak dalam memberikan pengetahuan dan keterampilan membuat sarana upakara sederhana, selain itu pula sebagai fasilitas untuk menguatkan sradha dan bhakti. Pelaksanaan kegiatan dilakukan dengan merencanakan kegiatan sematang mungkin, dari tahap perancangan hingga proses evaluasi. Dalam proses pengumpulan data dilakukan dengan teknik observasi dan diskusi dengan peserta pelatihan. Berdasarkan hasil analisis data dalam pelatihan pembuatan sarana upakara, anak-anak telah mampu dan termotivasi dalam belajar untuk membuat bentuk-bentuk upakara yang sederhana dan telah mengetahui teknik pembuatannya. Kegiatan ini begitu penting merupakan bagian dari tanggung jawab untuk memberikan perhatian kepada umat Hindu di lokasi pengabdian. Kegiatan ini juga bertujuan untuk membangun dan menguatkan sradha dan bhakti kepada Ida Sang Hyang Widhi Wasa. Dan penulisan ini diharapkan dapat bermanfaat menjadi pustaka rujukan dalam kegiatan pelatihan dan penelitian yang sama di masa yang akan datang.

PELATIHAN PEMBUATAN SARANA UPAKARA PABERSIHAN DALAM PENGABDIAN MASYARAKAT PINANDITA SANGGRAHA NUSANTARA KOORDINATOR WILAYAH NUSA TENGGARA BARAT I Made Ardika Yasa; Ni Komang Wiasti
SELAPARANG Jurnal Pengabdian Masyarakat Berkemajuan Vol 4, No 2 (2021): April
Publisher : Universitas Muhammadiyah Mataram

ABSTRAKAgama Hindu memiliki aneka budaya yang patut dilestarikan, dan dikembangkan keberadaannnya demi ajeg dan kuatnya budaya tersebut seperti misalnya dalam pembuatan sarana upacara upakara yang tujuannya sebagai sarana persembahan yang tulus ikhlas kehadapan Ida Sanghyang Widhi Wasa sebagai bentuk sradha bhakti memantapkan diri. Dalam sloka Bhagawadgita IX.26 menyatakan bahwa ‘’ Patrram Puspham Phalam Toyam, Yo Baktya Prayacchati, Tad Aham Bhakya Upahrtam, Asname prayatat manah’’ artinya Siapapun yang dengan kesujudan mempersembahkan padaku, sehelai daun sekuntum bunga, sebiji buah-buahan, seteguk air aku terima sebagai persembahan bagi orang yang berhati suci. Memaknai arti dari sloka tersebut diperlukan suatu upaya untuk memberikan pemahaman kepada masyarakat Hindu agar memiliki pemahaman konsep sehingga tidak terjadi salah tafsir dalam mengaplikasikan dalam tatanan kehidupan bermasyarakat. Hal tersebut yang berperan penting dalam memberikan informasi terkait sarana upakara yakni para rohaniwan yang telah di Dwijati dan Ekajati, Sulinggih dan Pinandita. Pinandita Sanggraha Nusantara Koordinator Wilayah Nusa Tenggara Barat sebagai organisasi kerohaniwan memiliki pogram kerja yang mengarah pada peningkatan sumber daya spiritual umat Hindu. Tujuan dilaksanakannya kegiatan “Pelatihan Pembuatan Upakara Pabersihan” ini ialah untuk mengoptimalkan peran dan tugas secara sosial, agar kreativitas seni metetuasan dapat dibangkitkan dan dilestarikan sebagai warisan budaya leluhur yang sangat mulia. Kata kunci: pelatihan; sarana upakara; pabersihan. ABSTRACTHinduism has a variety of cultures that should be preserved and developed its existence for the sake of ajeg and the strength of the culture, such as in the making of upakara ceremony facilities whose purpose as a means of offering sincerely before Ida Sanghyang Widhi Wasa as a form of sraddha bhakti established itself. In the sloka Bhagawadgita IX.26 states that '' Patrram Puspham Phalam Toyam, Yo Baktya Prayacchati, Tad Aham Bhakya Upahrtam, Asname prayatat manah'' means Anyone who intended to present to me, a leaf of a flower, a piece of fruit, a sip of water I received as an offering to a saintly person. Interpreting the meaning of the sloka is necessary to understand the Hindu community understand the concept so that there is no misinterpretation in applying it in public life. It plays an important role in providing information related to upakara facilities, namely the clergy who have been in Dwijati and Ekajati, Sulinggih and Pinandita. Pinandita Sanggraha Nusantara, Coordinator of West Nusa Tenggara Region as a spiritual organization, has a working program that leads to the increase of spiritual resources of Hindus. The purpose of the activity "Training on Making Upakara Pabersihan" is to optimize the role and tasks socially so that the creativity of the art of metetuasan can be raised and preserved as a very noble ancestral cultural heritage. . Keywords: training; upakara facilities; cleaning.

OPTIMALISASI PENGABDIAN MASYARAKAT PADA SEKOLAH PAUD BINAAN I Made Ardika Yasa
SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 4, No 2 (2021): April
Publisher : Universitas Muhammadiyah Mataram

ABSTRAKPenulisan hasil Pengabdian masyarakat ini bertujuan untuk menggambarkan peningkatan optimalisasi pengabdian masyarakat pada Sekolah PAUD Binaan STAHN Gde Pudja Mataram sehinggaproses pembelajaran di lembaga Pendidikan Anak Usia Dini yang saat ini tidak hanya terbatas teori pada pertemuan atau tatap muka di kelas saja, tapi terus berkembang dengan prangkat dan metode pembelajaran yang menggunakan media peraga. Proses pelaksanaan kegiatan dilakukan dengan mengadakan perencanaan, pelaksanaan dan evaluasi. Adapun dari pelaksanaan kegiatan pengabdian ini merupakan wujud aplikasi dalam melaksanakan salah satu Tri Dharma Perguruan Tinggi pada aspek Pengabdian Masyarakat, sasaran dari kegiatan ini ialah Sekolah PAUD binaan Program Studi PG-PAUD jurusan Dharma Acarya Sekolah Tinggi agama Hindu Negeri Gde Pudja Mataram dimana seperti yang telah kita ketahui bahwa Sekolah PAUD atau Taman Kanak-kanak merupakan salah satu bentuk lembaga pendidikan anak usia dini yang dalam proses pembelajarannya menekankan pada prinsip bermain sambil belajar dan belajar seraya bermain. Optimalisasi pembinaan juga bertujuan untuk mengembangkan pendidikan karakter khususnya yang berlandaskan ajaran agama Hindu sejak dini bagi anak-anak. Oleh karenanya kegiatan pengabdian ini begitu penting, sehingga melalui penulisan laporan ini dapat memberikan gambaran manfaat kegiatan yang dilakukan dan memberikan penguatan wawasan mengenai pentingnya pendidikan dan optimalisasi binaan terhadap pendidikan anak usia dini khususnya dalam pengembangan karakter. Kata kunci: optimalisasi; pengabdian masyarakat; paud binaan. ABSTRACTThis community service aims to improve the optimization of community service at the STAHN Gde Pudja Mataram PAUD School, so that the learning process in Early Childhood Education, which is currently not limited to theory only at meetings or face-to-face class meetings. , but continues to develop with learning methods and tools that use visual media. As for this service activity as a form of application in implementing one of the Tri Dharma Perguruan Tinggi in the aspect of Community Service, the target of this activity is the PAUD Schools assisted by the PG-PAUD Study Program majoring in Dharma Acarya, the State College of Hindu Religion Gde Pudja Mataram where as already we know that PAUD School or Kindergarten is a form of early childhood education institution which in the learning process emphasizes the principle of playing while learning and learning while playing The writing of the results of community service aims to describe the improvement of optimization of community service at the PAUD School Assisted by STAHN Gde Pudja Mataram so that the learning process in early childhood education institutions that are currently not only limited to meetings or face-to-face in the classroom but continues to develop with a prank at and learning methods that use media props. The process of carrying out activities is carried out by conducting planning, implementation and evaluation. As for the performance of this holy activity is a form of application in carrying out one of the Tri Dharma Of Higher Education in the aspect of Community Service, the target of this activity is paud school assisted by PG-PAUD Study Program majoring in Dharma Acarya State Hindu High School Gde Pudja Mataram. In contrast, we already know that PAUD School or Kindergarten is one form of an early childhood education institution that in the learning process emphasizes the principle of playing while learning and learning while playing. Optimization of coaching also aims to develop character education, primarily based on Hindu teachings early on for children. Therefore, this holy activity is so essential that the writing of this report can provide an overview of the benefits of activities carried out and provide reinforcement of insights on the importance of education and optimization of the development of early childhood education, especially in character development. Keywords: optimization; community dedication; paud assisted.

PELATIHAN PEMBUATAN BANTEN BYAKALA SEBAGAI WAHANA PELESTARIAN BUDAYA HINDU YANG BERLANDASKAN SATYAM, SIWAM, SUNDARAM PADA PENGABDIAN MASYARAKAT DI PURA JAGATNATHA MAYURA I Made Ardika Yasa; Ni Putu Titin Suartini; Ni Made Laksmi Arikadanti
SELAPARANG Jurnal Pengabdian Masyarakat Berkemajuan Vol 5, No 1 (2021): Desember
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jpmb.v5i1.6325

ABSTRAKAgama Hindu memiliki budaya yang beraneka ragam, salah satunya ialah budaya metetuasan dimana budaya ini adalah salah satu wujud penuangan ekspresi bhakti oleh si pemuja kepada yang dipuja dalam bentuk suatu simbol yang digunakan sebagai media persembahan. Salah satu hasil dari budaya metetuasan ialah dalam bentuk banten pabersihan yang dimana banten ini merupakan banten utama didalam melaksanakan upacara keagamaan khususnya bagi umat Hindu di Bali dan Lombok. Adanya beragam persepsi tentang bentuk dan komponen unsur penyusun suatu banten pabersihan membuat Pinandita Sanggraha Nusantara Koordinator Wilayah Nusa Tenggara Barat berinisiatif melaksanakan kegiatan pengabdian ini agar dapat menyatukan persepsi dikalangan masyarakat tentang inti dari Banten Pabersihan tersebut. Salah satu banten pabersihan yang disosialisasikan dan dipraktekan pada kegiatan pengabdian yang dikemas dalam bentuk pelatihan ini ialah banten Byakala. Adapun tujuan dilaksanakannya kegiatan pelatihan “Pembuatan Banten Byakala” ini ialah sebagai wahana pelestarian budaya Hindu yang berlandaskan satyam, siwam, sundaram agar masyarakat tahu arti makna simbolis serta fungsi dari banten byakala tersebut sehingga dalam penggunaannya dapat disesuaikan dengan mempertimbangkan iksa, sakti, desa, kala dan tattwa. Dengan situasi tersebut masyarakat Hindu tidak terbebani dalam melaksanakan praktik keagamaan. Karena yang menjadi sasaran peserta dalam kegiatan pelatihan ini orang dewasa maka pendekatan yang digunakan ialah metode pendidikan orang dewasa sehingga teknis penyampaian materi pada kegiatan pengabdian kepada masyarakat ini dalam bentuk dialog interaktif dan tanya jawab yang membahas tentang segala permasalahan yang dialami peserta pelatihan terkait sarana Upakara dan kegiatan praktik tentang tetuasan ragam, variasi, sarana upakara atau banten byakala yang merupakan sarana panglukatan dalam upakara pabersihan. Dengan adanya kegiatan pengabdian ini maka dapat memberikan alternatif solusi dalam tatanan kehidupan bermasyarakat, khususnya dalam pelaksanaan kegiatan upacara Panca Yadnya kaitannya dengan banten byakala. Kata kunci: pelatihan; banten byakala; budaya hindu. ABSTRACTHinduism has a diverse culture, one of which is the metetuas culture where this culture is a form of pouring devotional expressions by the devotee to the worshiped in the form of a symbol that is used as a medium of offering. One of the results of the metetuasan culture is in the form of the paclean offering where this banten is the main offering in carrying out religious ceremonies, especially for Hindus in Bali and Lombok. The existence of various perceptions about the form and components of the constituent elements of a PaCleanan banten made Pinandita Sanggraha Nusantara the West Nusa Tenggara Regional Coordinator to take the initiative to carry out this service activity in order to unite the perception among the public about the essence of the PaCleanan Banten. One of the offerings that are socialized and practiced in service activities that are packaged in the form of this training is the Byakala banten. The purpose of the training activity "Making Banten Byakala" is as a vehicle for the preservation of Hindu culture based on satyam, siwam, sundaram so that people know the symbolic meanings and functions of the byakala banten so that its use can be adjusted by considering iksa, magic, village, kala. and tattwa. With this situation the Hindu community is not burdened in carrying out religious practices. Because the target participants in this training activity are adults, the approach used is the adult education method so that the technical delivery of material in this community service activity is in the form of interactive dialogue and questions and answers that discuss all the problems experienced by training participants related to Upakara facilities and practical activities regarding the variety, variation, ceremony facilities or offerings byakala which are the means of panglukatan in the paCleaning ceremony. With this service activity, it can provide alternative solutions in the order of social life, especially in the implementation of the Panca Yadnya ceremony in relation to the Byakala offering. Keywords: training; banten byakala; hindu culture

Upacara Ngaturang Cicipan di Pura Jamintura Desa Banyu Urip (Perspektif Pendidikan Agama Hindu) I Made Ardika Yasa
Kamaya: Jurnal Ilmu Agama Vol 3 No 2 (2020)
Publisher : Jayapangus Press

This paper contains the implementation of Hindu Religious Education in the implementation of the Ngaturang Cicipan Ceremony in Rincung, Banyu Urip Village, Gerung Subdistrict, West Lombok Regency. This ceremony was formerly initiated by the Subak Association and Rincung residents who work as farmers, but now it has been participated by all Rincung residents and Balinese Hindu’s people. Hindu Balinese who live in Banyu Urip Village was held a ceremony once a year at Purnama Sasih Kasa, when all residents who are farmers have finished carrying out the harvest as a form of thanks to God, the abundant harvest and the blessing of the God Indra to be blessed with Rain so that the fertility of their paddy fields is maintained. The approach in this paper is descriptive qualitative. The data was collected through observation and interviews. The collected data is compile based on the original reality forming a description in accordance with the object being observed. Based on the data collected, it can be stated that there is an implementation of Hindu religious education values in the implementation of the Ngaturang Cicipan ceremony that has been carried out by the Subak Association in Rincung, Banyu Urip village, Gerung District, West Lombok Regency.

NILAI-NILAI PENDIDIKAN AGAMA HINDU DALAM PAGELARAN WAYANG KULIT PADA TUMPEK WAYANG I Made Ardika Yasa
Padma Sari: Jurnal Ilmu Pendidikan Vol 2 No 01 (2022): Vol 2 No 1 Oktober 2022 Ilmu Pendidikan
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ps.v2i01.601

Wayang sering dipandang sebelah mata hanya dilihat dari segi seni dan hiburan saja namun dibalik hal tersebut pagelaran wayang sangatlah penuh akan manfaat serta makna simbolis jika dikaji dengan sudut pandang agama Hindu. Didalam pagelaran wayang tidak hanya menampilkan pertunjukkan yang berbau humor saja namun juga menyisipkan nilai-nilai pendidikan agama Hindu, etika, moralitas dan tidak itu saja pagelaran wayang juga sering digunakan sebagai media penerangan masyarakat pada era tahun 90-an dimana pagelaran wayang didalam penayangannya disisipi pesan atau informasi terkait program penting yang akan dilaksanakan oleh pemerintah seperti program Keluarga Berencana (KB), pembangunan, pemilihan umum, Koperasi dan lain sebagainya. Pada Era digitalisasi saat ini pagelaran wayang tidak lagi ditayangkan secara konvensional lagi dimana penayanganya di lapangan atau gedung yang hanya dapat dinikmati oleh khalayak yang hadir mengunjungi tempat diselenggarakannya pagelaran wayang tersebut tetapi dapat ditayangkan secara langsung pada media sosial seperti Facebook, youtube, Istagram dan media sosial lainnya sehingga penayangannya dapat diakses oleh khalayak ramai dimanapun mereka berada. Namun terkadang pagelaran wayang tidak mendapat perhatian sebab dianggap sudah usang tidak layak digunakan lagi pada masa sekarang ini, namun realitanya pagelaran wayang merupakan salah satu media penyampaian informasi yang efektif untuk menyisipkan pesan moral, etika ataupun program pemerintah dikala fenomena masyarakat kita yang haus hiburan sangat antusias dalam menghadiri event bernuansa hiburan yang diselenggarakan baik secara online maupun offline.

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