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Academic Journal of Islamic Principles and Philosophy
Published by Institut Agama Islam Negeri Surakarta
ISSN : 27227179     EISSN : 27222543     DOI : https://doi.org/10.22515/ajipp.v1i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Academic Journal of Islamic Principles and Philosophy is peer-reviewed journal dedicated to publish the scholarly study of Qur’an and Hadits and Philosophy from many different perspectives.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 30 Documents
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RELEVANSI MAKNA JIHAD TERHADAP PANDEMI COVID-19: ANALISIS MA’NA CUM MAGZHA Q.S. AL-‘ANKABUT (29): 6 Sholihah, Amilatu
Academic Journal of Islamic Principles and Philosophy Vol 2, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.3525

Abstract

This article discusses the meaning of jihad in QS. Al-'Ankabut: 6-7 and its relevance in preventing the covid-19 virus. This type of research is literature, using qualitative descriptive-analytical methods with the Ma'nā Cum Magzhā approach, namely by describing the meaning of jihad in the 7th century (linguistic analysis), looking at asbabun nuzul (historical analysis), the relationship of verses with other verses/munasabah verse (intratextual analysis), the relationship of the verse with the text outside the Qur'an (intertextual analysis), the meaning of the verse (maghza dates), and contextualization of the verse with the present era (maghza al-mutkharik al-mu'ashir). This study will focus on three aspects of the discussion, firstly related to the original meaning of jihad which was seen in the 7th century, namely when the Qur'an was revealed, Second, discussing the original meaning of jihad contained in QS. Al-'Ankabut: 6-7. The third explains the relevance of the meaning of jihad to current contemporary issues, namely COVID-19. The results of this study indicate that the first jihad is the ability to be serious in the face of difficulties or trials in fighting enemies, demons, and against oneself, namely fighting lust with the sole purpose of seeking the pleasure of Allah SWT. The second jihad in QS. Al-'Ankabut verses 6-7 are jihad to do good, do good deeds, and preach to invite mankind to convert to Islam, and be patient in facing trials. The third relevance of the meaning of jihad to the current contemporary issue, namely covid-19, can be seen when someone tries to fight jihad against COVID-19, namely by complying with government regulations such as self-isolation, PSBB, physical distancing, and implementing a healthy lifestyle. In addition, it also strives in terms of spirituality by doing good deeds such as practicing special prayers to avoid the plague and getting closer to Allah SWT.
PENTASHIHAN AL-QUR’AN DIGITAL DI INDONESIA: PERAN, LEGITIMASI DAN OTORITAS LPMQ Maisya, Anis; Rohman, Nur
Academic Journal of Islamic Principles and Philosophy Vol 2, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.3725

Abstract

This article examines the Lajnah Pentashihan Mushaf Al-Qur'an (LPMQ) in Indonesia which has the authority to provide corrections and recommendations, as well to supervise the distribution of Mushaf in Indonesia. In a decade recently, the massive flow of digitalization in Indonesia has also influenced the emergence of variety of digital Qur'ans with various problems. Hence the response and role of LPMQ in digital Qur'an correction process is important. Based on qualitative data and Max Weber's theory of rational-legal authority, this article shows that LPMQ awares and supports the emergence of digital Qur'an in Indonesia with several policies. However, several policies do not seem to work well due to the lack of qualified human resources in the field of Information technology. In this case, LPMQ seems to still maintain the old way in the process of the mushaf ratifying. In terms of authority, LPMQ  has the legitimacy of having the authority to perform ratifying of digital Qur'an. LPMQ as institution also has legality to affirm or certify a product. As well as the authority is allowed to issue an order such as a set of rules, in which it is drawn up by the institution holding the authority and must be obeyed by the publisher of digital Quran.
MAKNA ZARRAH DALAM KITAB AL-QUR’AN DAN TAFSIRNYA DAN TAFSIR ILMI KEMENAG RI Azzuhro, Nur Metta Chumairoh
Academic Journal of Islamic Principles and Philosophy Vol 2, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.3367

Abstract

This article discusses zarrah in two perspectives of the interpretation book produced by the Ministry of Religion of the Republic of Indonesia, namely the tahlili interpretation which is named al-Qur’an dan Tafsirnya and the scientific interpretation with the theme of microogranisms. This is deemed necessary considering that the Indonesian Ministry of Religion has three interpretive products with different perspectives. Using the analytical descriptive method, it is found that the Qur’an and it’s interpretation are more focused on explanations that understand the Indonesian people by providing motivation using the reward and punishment method. Meanwhile, the Ministry of Religion’s scientific interpretation focuses more on the explanation and analysis of scientific theories.
RABITHAH MA'AHID ISLAMIYYAH PBNU DAN PENERAPAN PROTOKOL KESEHATAN DI PESANTREN PADA MASA PANDEMI Ghofarrozin, Abdul; Janah, Tutik Nurul
Academic Journal of Islamic Principles and Philosophy Vol 2, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.3295

Abstract

Since the arrival of the Covid-19 pandemic in Indonesia, the education process has been carried out online for all levels. However, this policy cannot be applied to pesantren educational institutions that continue to conduct offline learning. The question is how can Islamic boarding schools (pesantren) survive the Covid-19 pandemic ?. There are institutions that play an active role in controlling and preventing it. Nahdlatul Ulama' (NU) as the largest community organization in Indonesia, has a Rabithah Ma'ahid Islamiyyah(RMI) which focuses on sheltering thousands of Islamic boarding schools (pesantren) throughout Indonesia. This article focuses on looking at the role of RMI in assisting Islamic boarding schools in dealing with the Covid-19 pandemic. By using a qualitative-descriptive approach that bases data on interviews, observation and documentation, this article shows that RMI has an important role in assisting Islamic boarding schools against Covid-19. First, at the prevention stage, RMI PBNU gave an appeal through official notifications to all pesantren, socializing health protocols with flayers, pamphlets, etc. Second, at the detect and respond stage, RMI PBNU implemented a task force training program (SATGAS) for handling COVID-19 at Islamic boarding schools, providing virus detection machines (PCR machines), together with the Nahdlatul Ulama Doctors Association (PDNU) accompanying COVID-19 cases in Islamic boarding schools. 
KONSEP SABAR DALAM PERSPEKTIF AL–GHAZALI DAN IMPLEMENTASINYA PADA MASA PANDEMI COVID-19 Primalita, Hensa Ilham Intan Lutfi; Hidayah, Alfina
Academic Journal of Islamic Principles and Philosophy Vol 2, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.3637

Abstract

The Covid-19 pandemic is an extraordinary event that is happening right now with various accompanying impacts, especially for the mental and spiritual condition of humans. Therefore, patience is one of attitudes and characters that must be owned by anyone, because it is believed that by being patient at least able to strengthen a person in the face of a pandemic situation. In Islam, patience is a noble character taught especially by Sūfīs like Al-Ghazali, thus this research was conducted to find out the concept of patience according to Al-Ghazali which includes the meaning of patience, the virtue of patience and its implementation in human life during the Covid-19 Pandemic. This type of research is a literature study with a descriptive analysis method. The conclusions of this study included the way s for having a patient nature according to al-Ghazali are by weakening the drive for lust and strengthening the driving force of religion. Patience in human life has implications for religious life and social life, so patience has the potential to make one's religious and social life better.
FILSAFAT ETIKA MASYARAKAT ISLAM JAWA: KONSEP BAIK DAN BURUK Daryono, Daryono
Academic Journal of Islamic Principles and Philosophy Vol 2, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v2i1.2633

Abstract

This article are based on library research regarding the concept of good and bad in the perspective of Javanese Muslim thought. The aim is to revise the designation of santri, priyayi and abangan and on the other hand to understand the Javanese ethics which are thought to be relativism ethics but on one side for respect attitudes and harmony with its moral values can create prosperity and progress even in post-colonial conditions. These values and results are suitable for the world view and life of Javanese Muslims whose transcendental rational vision is symbolized by Bima reaching kawruh sangkan paraning dumadi and Semar who live always under the guidance of the Divine. The success of this vision may be similar to the time when King Mangkunegara IV achieved the progress, among other things, even though it was in post-colonial conditions but during the time it was called Kala Sumbaga, a prosperous period. Therefore it can be an alternative thought for the advancement of the present and future.
PENGILMUAN ISLAM ZIAUDDIN SARDAR DAN RELEVANSINYA BAGI PERGURUAN TINGGI KEAGAMAAN ISLAM DI INDONESIA Farkhan Fuady; Raha Bistara
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.4937

Abstract

This article wants to explain how the development of science. Especially those related to Islam and Science. Every civilization makes efforts to continuously develop their knowledge (Religion and Science). Western and Eastern civilizations, especially Islam, which continue to compete to catch up with the West feel this dilemma. For this reason, it is necessary to have a Transfer of Knowledge process or even a cross between two scientific poles. Sardar is present as a Muslim thinker who wants to reconcile the two with the idea of ​​​​Islamic Science. this idea as self-criticism and offer in Islamic epistemology. Self-criticism in the sense of Islamic scholarship is present as a critique of the idea of ​​Islamization of Science initiated by al-Faruqi and the offer of Islamic epistemology as a new idea to bring together Islam and Science. This offer is a new scientific alternative for the Muslim generation who were born in the modern century, especially for PTKIN which will change its status from IAIN to UIN. Sardar plants are considered relevant to the new UIN in finding their knowledge which does not have two different poles, namely Islam and Science. By using Sardar's idea, the new UIN has a distinctive scientific style that other Islamic institutions do not have.
SPIRITUALITAS MASYARAKAT MODERN DALAM TASAWUF BUYA HAMKA Nur Azizah; Miftakhul Jannah
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5007

Abstract

Hamka's modern Sufism is very important for this modern era, because modern society is now trapped by a rational mindset and leaves the spiritual dimension, giving birth to a materialistic and dry lifestyle of spiritual values. This paper aims to examine the role of spirituality which is an important part of Hamka's Sufism as an alternative solution to the current humanitarian crisis. This type of research is library research, namely research through literature review or literature that presents material related to the research theme in the form of books, journals and reports from previous research results. In his modern Sufism, Hamka wants to interpret Sufism which is an old scientific discipline with a modern meaning, which is relevant today as an effort to make happiness in modern society dry from spiritual elements. Because the essence of Sufism according to Hamka is the purification of the soul and avoidance of desires, misery, and something bad. Hamka's modern Sufism thinking is very important and deserves to be used as a reference for the world today, because society has been influenced by materialistic Western traditions, in the sense that Muslim communities only think and act on worldly aspects compared to the hereafter
INTERTEKSTUALITAS HADIS PEREMPUAN SHALAT BERJAMAAH DI MASJID Muhammad Habib Zainul Huda
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5053

Abstract

This paper examines how to understand hadith in a socio-cultural political context. The author takes the example of the hadith, "Women Pray together in Mosques". The method that the author uses, contextual historical analysis by using the interconnection paradigm. This paper includes a type of literature by referring to Abdul Mustaqim's writing, "The Science of Ma'anil Hadith". The difference between this writing and the writing is, the application of the hadith studied. This writing is interesting and important to study, one of the reasons is, in Ramadan women worshipers in mosques more than in other months, of course it is Caused bythe understanding of the hadith above. Thus, the event gave rise to the Novelty of this writing, to reveal the true meaning of the hadith above. Among the conclusions of this paper : (1) The Importance of Asbabul Wurud, Stilistic, Socio-Historical Approach, Contextual-Redaction Analysis, destination, InterconnectionParadigm (Anthropology, Sociology, Psychology) in understanding hadith. (2) In considering the Socio-Cultural Context of Politics in understanding hadith, there is expected to be a compromise and dialogue between the use of hadith in the context of the past and the current context. (3) There is a hadith that seems mukhtalif about the virtues of women's prayers in the mosque. After being analyzed, it shows that: "There are virtues and wisdoms for women who pray in mosques rather than praying at home, especially in this day and age, while still paying attention to various conditions, conditions and ethics".
KEBIJAKAN PENJATUHAN PIDANA PADA ANAK: STUDI PERBANDINGAN ANTARA IRAN DAN INDONESIA Sandya Sandya Mahendra; Bambang Sukoco; Moh. Indra Bangsawan
Academic Journal of Islamic Principles and Philosophy Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v3i1.5056

Abstract

Every child has human rights as well as the rights of adults, so respecting children's rights is the same as respecting human rights. This paper aims to compare the policy of imposing the death penalty on a child between Iran and Indonesia. This research is a normative legal research conducted by examining library materials or secondary data. The approach used is a comparative approach, which is to compare child protection laws between Iran and Indonesia. The regulation of criminal penalties against children in Iran is regulated in Article 91 of the Iranian Islamic Criminal Code in 2013 and in Indonesia it is regulated in Law Number 35 of 2014 concerning Child Protection and Law Number 11 of 2012 concerning the Child Criminal Justice System. The regulation of legal protection for children in Iran and in the State of Indonesia, when compared, has quite basic differences in several aspects of the provisions of criminal acts and the criminal system. In the criminal setting in Iran, it justifies the application of the death penalty for crimes committed by children under 18 years of age. In the last 7 years, almost all juvenile offenders who were executed were sentenced to death based on qisas and hudud verses. Meanwhile, in Indonesia, it does not apply the death penalty to children but prioritizes restorative justice and diversion which is intended to avoid and keep children away from the judicial process so as to avoid stigmatization of children in conflict with the law and it is hoped that children can return to the social environment naturally.

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