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Rusydiah: Jurnal Pemikiran Islam
Published by STAIN Sultan Abdurrahman Kepulauan Riau
ISSN : 27234894     EISSN : 27234886     DOI : https://doi.org/10.35961/rsd.v1i1.128
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
Jurnal Rusydiah fokus mempublikasikan artikel berdasarkan penelitian yang berkaitan dengan pemikiran Islam
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 5 No. 2 (2024)" : 5 Documents clear
Ideological Contestation of Islamic Organisations in Indonesia: A Case Study of Muhammadyah and Nahdlatul Ulama Rohman, Alif Nur; Assaiq, Muhammad Royhan; Ulfah, Mailani; Sudi, Ahmad; Siswanto, Siswanto; Wijaya, Roma
RUSYDIAH: Jurnal Pemikiran Islam Vol. 5 No. 2 (2024)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v5i2.1695

Abstract

This article discusses the ideological contestation between Muhammadiyah and Nahdlatul Ulama (NU), where Muhammadiyah was established in the early 20th century. The birth of the two mass organisations is inseparable from the influence of thought that developed in the Islamic world at that time, which has implications for the ideological differences between the two. Therefore, this research specifically examines the characteristics of ideological contestation between Muhammadiyah and NU. This research is a qualitative literature study that collects data from various documents, such as books, journal articles, and other sources. The ideology that becomes the material object in this research is then analysed using the theory of ideological contestation. This theory will reveal four characteristics of contestation, namely: variations in different norms, two modes of contestation, three stages of norm implementation, and four cycles of validation. This research shows that differences in basic norms, modes of contestation, and norm implementation are the main drivers of the dynamics between Muhammadiyah and NU. The ideological contestation between Muhammadiyah and Nahdlatul Ulama (NU) is reflected in their different approaches to religious norms, where Muhammadiyah emphasises purification of Islamic teachings through the establishment of modern institutions such as schools and hospitals, while NU adapts local traditions through pesantren that integrate traditional religious values. Their validation also differs, with Muhammadiyah gaining formal recognition from the colonial government, while NU gains strong cultural legitimacy in rural communities through deep-rooted religious ritual traditions. This contestation not only shaped the socio-political identity of Muslims in Indonesia, but also contributed to the formation of a national identity rich in religious and cultural values.
Mualaf Manado: Post-Conversion Type and Religious Life Hafsah, Umi; Tubagus , Najwa Indrayani Putri
RUSYDIAH: Jurnal Pemikiran Islam Vol. 5 No. 2 (2024)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v5i2.1701

Abstract

Artikel ini membahas tipe mualaf berdasarkan motif konversi dan mengaitkannya dengan kehidupan keagamaan mualaf pasca konversi. Konversi agama merupakan bagian dari dinamika keagamaan di kota Manado yang kondisi masyarakatnya heterogen dan multikultur. Meskipun merupakan fenomena sosial, keputusan menjadi mualaf merupakan hal yang personal. Selain itu, perpindahan ke agama minoritas merupakan peristiwa unik karena individu mendobrak tatanan sosial yang mapan. Artikel ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Data diambil dengan wawancara dan observasi kepada 15 mualaf yang tersebar di beberapa kecamatan di kota Manado. Hasil penelitian menunjukkan bahwa berdasarkan motifnya, terdapat 3 tipe konversi agama, yaitu affectional, intelectual dan mystical conversion. Terdapat pula tipe gabungan dari ketiga tipe tersebut, yaitu mysctical-affectional, intelectual-affectional, eksperimental-affectional dan intelectual-eksperimental-affectional conversion. Tipe konversi tersebut menunjukkan kehidupan keagamaan yang berbeda pada masing-masing mualaf. Mualaf tipe affectional conversion cenderung kurang berkomitmen pada ritual keagamaan, terumata yang sifatnya personal. Sementara mualaf dengan tipe lainnya mempunyai kesadaran bahwa agama merupakan tanggungjawab pribadi, sehingga kualitas kehidupan keagamaannya pun lebih baik.   This article discusses the type of mualaf based on conversion motives and relates it to the religious life after conversion. Religious conversion is part of the religious dynamics in Manado, which has a heterogeneous and multicultural society. Although it is a social phenomenon, the decision to mualaf is a personal matter. In addition, conversion to a minority religion is a unique event because individuals break through the established social order. This article uses a qualitative method with a phenomenological approach. Data were collected through interviews and observations with 15 mualaf spread across the districts of Manado. The results of this research showed that based on their motives, there were three types of religious conversion, namely affectional, intellectual, and mystical conversion. There was also a combination of types, namely mystical-affectional, intellectual-affectional, experimental-affectional, and intellectual-experimental-affectional conversion. These conversion types show different religious lives in each mualaf. Mualaf, with an affectional conversion type, tends to be less committed to religious rituals, especially in personal worship. Meanwhile, converts with other types are aware that religion is a personal responsibility, so the quality of their religious life is better.
Reform of Islamic Theology in India: Sheikh Waliullah Ad-Dahlawi and Syed Ahmad Khan Mujibuddin , M; Abrahem Masuwd, Mowafg; Irfan Achfandhy, Mochammad
RUSYDIAH: Jurnal Pemikiran Islam Vol. 5 No. 2 (2024)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v5i2.1708

Abstract

The decline of the Muslim community in India during the 18th and 19th centuries was attributed to both internal and external factors. Internally, it was driven by the collapse of the Mughal dynasty, particularly after the death of Emperor Aurangzeb. This internal decline was also exacerbated by stagnation within the Indian Muslim community. Externally, the influence of modern Western knowledge introduced by the British played a significant role. These two factors prompted theological movements initiated by Syaikh Waliyullah ad-Dahlawi and Seyyed Ahmad Khan, both of whom aspired to uplift the Indian Muslim community from its backwardness. The efforts of these two scholars were focused on reconstructing the theological framework that had long been established among Indian Muslims. Syaikh Waliyullah ad-Dahlawi aimed to free the Muslim community from religious orthodoxy. Meanwhile, Seyyed Ahmad Khan, in addition to advancing ad-Dahlawi’s efforts, introduced fresh ideas regarding Islamic education. Seyyed Ahmad Khan successfully integrated Islam as a religion with modern education, culminating in the establishment of the Mohammedan Anglo-Oriental College (M.O.A.C.), later known as Aligarh Muslim University. At the time, this institution became one of the largest centers of Islamic learning in Asia. Kemunduran umat Muslim di India pada abad 18-19 disebabkan oleh dua faktor, yaitu faktor eksternal dan internal. Faktor internal disebabkan karena adanya kehancuran dinasti Mughal, terutama setelah kematian raja Aurangzeb. Di sisi lain, faktor internal ini juga disebabkan adanya kejumudan dalam umat muslim India. Sedangkan faktor eksternal disebabkan adanya ilmu pengetahuan modern Barat yang dibawa oleh Inggris. Kedua faktor tersebut yang mempengaruhi adanya gerakan teologi yang diprakarsai oleh Syaikh Waliyullah Ad-Dahlawi dan Seyyed Ahmad Khan. Kedua ulama tersebut sama-sama menginginkan agar uma muslim India bisa bangkit dari keterbelakangannya. Upaya yang dilakukan oleh kedua orang tersebut adalah dengan merekonstruksi teologi yang selama ini sudah mapan di muslim India. Syaikh Waliyullah ad-Dahlawi menginginkan agar umat Islam terbebas dari ortodoksi agama. Sedangkan Seyyed Ahmad Khan, di samping menyempurnakan usaha ad-Dahlawi, Seyyed Ahmad Khan juga memberikan pemikiran segar tentang pendidikan Islam. Seyyed Ahmad Khan berhasil memadukan antara Islam sebagai agama dan pendidikan modern. Hasilnya berupa berdirinya sekolah Mohammaden Anglo Oriental Collage (M.O.A.C.) atau dikenal dengan Universitas Islam Aligarh yang pada saat itu menjadi salah satu universitas Islam besar di Asia.
Critique of the Hadith Matan of Salah al-Din al-Idlibi as a Method of Countering Hoaxes on Social Media Mubarok, Fajar Syarif; Razi, Fahrur; Qadafi, Muammar; Supriyadi, Imam
RUSYDIAH: Jurnal Pemikiran Islam Vol. 5 No. 2 (2024)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v5i2.1764

Abstract

Abstract Social media is a more dominant channel for spreading hoaxes than other channels. Hoaxes or fake news can be dangerous because they can lead the recipient to the wrong understanding. Therefore, the spread of hoaxes needs to be addressed. This can be done by borrowing the methods used by hadith scholars in selecting hadith. One aspect that has come to the attention of hadith scholars is matan criticism. This study is a literature research that elaborates on the method of criticism of hadith matan by ?al?? al-D?n al-Idlib?. The rules of matan criticism expressed by al-Idlib? can be applied to select information on social media by identifying the characteristics of hoaxes. In terms of language, hoaxes can be identified by: provocative titles; excessive punctuation; imperative elements; non-standard language; and sarcasm. In terms of comparison, it can be done by comparing it with news from credible sources. Abstrak  Media sosial menjadi saluran penyebaran hoaks yang lebih dominan dibandingkan saluran lain. Hoaks atau berita palsu dapat membahayakan sebab dapat menggiring penerima kepada pemahaman yang keliru. Oleh sebab itu penyebaran hoaks perlu diatasi. Hal ini dapat dilakukan dengan meminjam metode yang digunakan oleh ahli hadis dalam menyeleksi hadis. Salah satu aspek yang menjadi perhatian ulama hadis adalah kritik matan. Penelitian ini merupakan penelitian kepustakaan yang mengelaborasi metode kritik matan hadis oleh ?al?? al-D?n al-Idlib?. Kaidah kritik matan yang diungkapkan oleh al-Idlib? dapat diterapkan untuk menyeleksi informasi di media sosial dengan mengidentifikasi ciri-ciri hoaks. Dari segi bahasa, hoaks dapat diketahui dengan: judul yang provokatif; tanda baca yang berlebihan; terdapat unsur imperatif; bahasa tidak baku; dan mengandung sarkasme. Sedangkan dari segi perbandingan, dapat dilakukan dengan membandingkannya dengan berita dari sumber yang kredibel.  
Contextualization Hadith Understanding on Contemporary Social Conflict Resolution Khoiri, Erfin Alfin; Ichwayudi, Budi; Dhiyaa Ulhaq, Malta Aufaa; Elua, Athaya Salsabila; Ahmad, Syabrowi
RUSYDIAH: Jurnal Pemikiran Islam Vol. 5 No. 2 (2024)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v5i2.1800

Abstract

Abstrak Penelitian ini mengkaji tentang penerapan hadis terkait resolusi konflik melalui pendekatan hermeneutika dalam konteks konflik sosial politik saat ini. Tujuan utama dari penelitian ini adalah untuk menyelidiki makna dan signifikansi hadis sebagai acuan dalam menyelesaikan konflik dengan cara yang efektif dan damai. Pendekatan hermeneutika digunakan untuk memahami hadis dengan memperhatikan konteks sosial dan sejarah, sehingga memungkinkan penerapan nilai-nilai Islam dalam menghadapi tantangan sosial dan politik yang ada saat ini. Dengan menggunakan metode kualitatif melalui library research. Perjanjian Hudaibiyah adalah contoh konkret dari pendekatan diplomasi yang dilakukan oleh Nabi Muhammad dalam mengatasi konflik secara damai, dan hal ini tetap memiliki relevansi dengan keadaan sosial politik saat ini. Studi ini juga mengaitkan penyelesaian konflik di Indonesia, seperti Perjanjian Helsinki dan konflik antara Madura dan Dayak, dengan nilai-nilai yang diajarkan oleh Nabi. Oleh karena itu, Penelitian ini berkontribusi pada pemahaman hadis yang lebih adaptif dan sesuai dengan konteks zaman sekarang, serta memberikan perspektif baru untuk menyelesaikan konflik melalui pendekatan yang inklusif, dialogis, dan berorientasi pada keadilan sosial.   Abstract This study examines the application of hadith related to conflict resolution through a hermeneutic approach in the context of current socio-political conflicts. The main objective of this study is to investigate the meaning and significance of hadith as a reference in resolving conflicts in an effective and peaceful manner. The hermeneutic approach is used to understand hadith by considering the social and historical context, thus enabling the application of Islamic values ??in facing current social and political challenges. By using qualitative methods through library research. The Hudaibiyah Agreement is a concrete example of the diplomatic approach taken by the Prophet Muhammad in resolving conflicts peacefully, and this remains relevant to the current socio-political situation. This study also links conflict resolution in Indonesia, such as the Helsinki Agreement and the conflict between Madura and Dayak, with the values ??taught by the Prophet. Therefore, this study contributes to a more adaptive understanding of hadith that is in accordance with the current context, and provides a new perspective on resolving conflicts through an inclusive, dialogical, and social justice-oriented approach.    

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