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All Journal Jurnal Civics: Media Kajian Kewarganegaraan JOURNAL OF QUR'AN AND HADITH STUDIES An-Nida' Jurnal Ilmiah Peuradeun Al-Albab Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Riwayah : Jurnal Studi Hadis Rusydiah: Jurnal Pemikiran Islam Mimbar Agama Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir Journal of Arabic Language and Literature Studies Wahana Islamika: Jurnal Studi Keislaman Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Edukasia Islamika: Jurnal Pendidikan Islam Journal of Shoutheast Asian Islam and Society (JSEAIS) Islamic Law and Social Issues in Society Islamic Law and Social Issues in Society
Wijaya, Roma
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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UNDERSTANDING HADITH ABOUT FEMALE CIRCUMCISION: An Attempt to Reconstruct the Practice of Female Circumcision in Indonesia Wijaya, Roma
RIWAYAH Vol 9, No 1 (2023): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i1.19976

Abstract

This article describes the problems of female circumcision or known as Female Genital Cutting/Mutilation (FGC/M). Pros and cons have sprung up regarding the legality of the practice of female circumcision in Indonesia, the pros are based on tradition, culture, and religious narratives, such as the hadith narrated by Abu Dawud. The contra group indicated negative effects on women from a health perspective, such as genital ulceration, injuries to nearby tissues, septicemia and even death due to bleeding. Therefore, this research actualizes the understanding regarding female circumcision by looking at various aspects. This research is a qualitative type of library research using a descriptive-analytical method. The approach used is ma’anil hadis to see the explanation, description of female circumcision, then actualized in the current context in Indonesia. The results of this study are first, the hadith of female circumcision contained in Sunan Abu Daud is dhaif, munkar, even ma’lul/problematic. Second, female circumcision does not need to be carried out on the grounds that WHO has disclosed the complications caused by circumcision. Strengthened by regulations from the Indonesian Ministry of Health, Islamic mass organizations, as well as other figures such as Husein Muhammad.[Artikel ini menjelaskan problematika khitan perempuan atau disebut sebagai Female Genital Cutting/Mutilation (FGC/M). Pro kontra bermunculan mengenai legalitas praktek khitan perempuan di Indonesia, kalangan pro berasaskan pada tradisi, budaya, serta narasi-narasi agama. Kelompok kontra mengindikasikan adanya efek negatif terhadap perempuan dari segi Kesehatan seperti ulserasi alat kelamin, luka pada jaringan terdekat, septikemia bahkan kematian akibat pendarahan. Sebagaimana hadis| yang diriwayatkan oleh Abu Dawud. Hadis ini dinilai da’if karena ada sanad bernama Muh}ammad bin Hassan berstatus Majhul. Namun, pada praktiknya masih saja diamalkan oleh masyarakat Indonesia. Oleh karena itu, penelitian ini berupaya merekontruksi pemahaman terkait khitan perempuan dengan melihat berbagai aspek. Penelitian ini kualitatif yang berjenis library research dengan menggunakan metode deskripsi-analitis. Pendekatan yang digunakan adalah ma’anil hadis untuk melihat penjelasan, gambaran tentang khitan perempuan, kemudian diaktualisasikan pada konteks saat ini di Indonesia. Hasil penelitian ini adalah pertama, hadis khitan perempuan yang terkandung dalam Sunan Abu Daud bernilai dhaif, munkar, bahkan ma’lul/bermasalah. Kedua, khitan perempuan tidak perlu dilaksanakan dengan alasan WHO telah mengungkapkan komplikasi yang ditimbulkan oleh khitan. Diperkuat dengan peraturan Kementerian Kesehatan RI, ormas-ormas Islam, serta tokoh lain seperti Husein Muhammad.]
INTERPRETATION OF IBN QAYYIM AL-JAUZIYYAH ON SHIFA IN THE AT-TAFSIR AL-QAYYIM AND BADAA’IUT TAFSIR: Analysis of Johanna Pink's Typology Wijaya, Roma; Syahputra, Satria Tenun
Wahana Islamika: Jurnal Studi Keislaman Vol. 9 No. 1 (2023): Wahana Islamika: Jurnal Studi Keislaman
Publisher : STAI Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/c8tm3k76

Abstract

This article analyzes the interpretation of Ibn Qayyim Al[1]Jauziyyah with the typology theory of interpretation offered by Johanna Pink, a researcher at Freiburg University's interpretation. One of the terms being discussed here is Shifa. The term shifa is still understood with theological arguments, so it escapes health sciences. Ibn Qayyim understood it as physical and psychological healing. This research is a library research type of qualitative research. The analysis used is Johanna Pink's typology: scholar’s commentaries, institutional commentaries, and popularizing commentaries. The primary source of this research is the book of Tafsir al-Bada'I at-Tafsir Ibn Qayyim and at-Tafsir al-Qayyim and other works by Ibn Qayyim. The secondary sources are books, articles, and magazines that have theme relevance. The results of this study are, first, the verses interpreted by Ibn Qayyim al-Jauziyyah about shifa, the majority of which is that the Qur'an is an antidote to various psychological and physical ailments. Second, Tafsir Ibn Qayyim Al-Jauziyyah in the book al-Bada'I at-Tafsir Ibn Qayyim and at-Tafsir al-Qayyim seen from Johanna Pink's typological theory is included in the category of scientific interpretation, even though she did not directly write it down. But absorbed and collected by his student named Muhammad Uwais an-Nadwi. These results reveal the typological model of Ibn Qayyim's interpretation. Here, the researcher recommends researching Ibn Qayyim with hermeneutical analysis to find the background of Ibn Qayyim's interpretation in depth.
Kuntowijoyo's Islamic Epistemology and Its Implications in Islamic Thought Wijaya, Roma; Hidayat, M. Riyan
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 23 No. 1 (2024)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/albanjari.v23i1.8465

Abstract

This article outlines an epistemological formulation of Islamic scholarship from a Muslim historian, literati, sociologist, and scholar named Kuntowijoyo. Islam seems incapable of matching science. This is coupled with subjective ideologies still raised by Islamic figures or organizations. Kunto provides a paradigm to explain the phenomena that occur (factually) and achieve the transformative ideals of Islam. This research is library research (literature review) with data collection using documentation. Metode descriptive-analytical analysis that outlines the basic meaning of Islamic science and ilmu social profetik then sees its implications for the caliphate of Islamic thought. The result of this article is that the Islamic Science thrown by Kuntowijoyo seeks that Islam is not seen as ideological because it will cause subjectivity among its adherents. Islam is formed in scientific theory that all human beings, especially Muslims, can recognize. This problem departs from Kunto's anxiety about the phenomenon of Indonesian society upholding myths and ideologies but forgetting the awareness of science. The implications for Islamic thought must be an effort to formulate Islam systematically in the form of science.
Tafsir Era Digital di Indonesia: Sihabussalam, Sihabussalam; Lailah, Sa’adatul; Wijaya, Roma
SUHUF Vol 17 No 1 (2024)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v17i1.998

Abstract

This paper examines how the influence of digital space on the development of contemporary interpretation gives rise to mediatisation and democratization of interpretation. This paper is qualitative research using Teun A. van Dijk’s theory of critical discourse analysis to reveal the discourse carried by online interpreters, a visual ethnographic approach to the four platforms, and historical analysis to see the origins of the democratization of online interpretation. This article finds that the development of digital interpretation is highly correlated with media and digital platform structures. The periodization of digital-era interpretation in Indonesia began in 2012 on the YouTube channel, a year after the Facebook platform became a medium of interpretation. In 2016, followed by websites, and in 2017, on Instagram. Tafsir of digital in Indonesia has a two-way openness and affects the practice of tafsir in general; namely, the loss of an integral part of tafsir and the discourse of Qur’anic Tafsir is increasingly globalized. Three discourses are presented in digital interpretation in Indonesia: thematization in the interpretation of the Qur’an, the internal and external capacity of mufasir, and the dominance of ideology and media.
Ideological Contestation of Islamic Organisations in Indonesia: A Case Study of Muhammadyah and Nahdlatul Ulama Rohman, Alif Nur; Assaiq, Muhammad Royhan; Ulfah, Mailani; Sudi, Ahmad; Siswanto, Siswanto; Wijaya, Roma
RUSYDIAH: Jurnal Pemikiran Islam Vol. 5 No. 2 (2024)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v5i2.1695

Abstract

This article discusses the ideological contestation between Muhammadiyah and Nahdlatul Ulama (NU), where Muhammadiyah was established in the early 20th century. The birth of the two mass organisations is inseparable from the influence of thought that developed in the Islamic world at that time, which has implications for the ideological differences between the two. Therefore, this research specifically examines the characteristics of ideological contestation between Muhammadiyah and NU. This research is a qualitative literature study that collects data from various documents, such as books, journal articles, and other sources. The ideology that becomes the material object in this research is then analysed using the theory of ideological contestation. This theory will reveal four characteristics of contestation, namely: variations in different norms, two modes of contestation, three stages of norm implementation, and four cycles of validation. This research shows that differences in basic norms, modes of contestation, and norm implementation are the main drivers of the dynamics between Muhammadiyah and NU. The ideological contestation between Muhammadiyah and Nahdlatul Ulama (NU) is reflected in their different approaches to religious norms, where Muhammadiyah emphasises purification of Islamic teachings through the establishment of modern institutions such as schools and hospitals, while NU adapts local traditions through pesantren that integrate traditional religious values. Their validation also differs, with Muhammadiyah gaining formal recognition from the colonial government, while NU gains strong cultural legitimacy in rural communities through deep-rooted religious ritual traditions. This contestation not only shaped the socio-political identity of Muslims in Indonesia, but also contributed to the formation of a national identity rich in religious and cultural values.
Occultist in Islam and Christianity (Comparative Studies of the Qur'an and Bible) Siswanto, Siswanto; Ulum, Miftahul; Wijayanti, Sherina; Sunarya, Adi; Wijaya, Roma
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 13, No 2 (2024)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v13i2.41044

Abstract

This study examines the concept of occultism. Here, the author focuses on the two religions, Islam and Christianity, because both are the most followed religions in Indonesia, so they significantly impact the understanding of the Occult in society. Therefore, the formulation of the problem in this paper is the views of Islam and Christianity in understanding the Occult and the differences and similarities between Islam and Christianity in narrating the Occult in their holy books, both the Qur'an and the Bible. This research is qualitative, library research that accumulates documentation data. The comparative study used in this article aims to analyze the differences and similarities in the narratives of Islam and Christianity in understanding the Occult. The results of this study are: First, in the Qur'an, occult events occur in the event of the prophet Musa (Q.S. Al-A'raf: 109-120), where there is mention of the word magic, witch. In the Bible, the term occult is not explicitly found, but as in 1 Cor. 8:4-7 regarding the rejection of meat sacrificed to idols, for there is no God but God. Second, there is a difference between the terms in the Qur'an and the Bible about the Occult. The Qur'an mentions magic, while the Bible is another Allah that claims to understand an object or to bind himself to an angel. The similarities between Islam and Christianity both agree with the rejection of the Occult.
Makna Toleransi Dalam Al-Qur’an dan Bibel (Analisis Intertekstualitas Julia Kristeva) Wijaya, Roma
Journal of Arabic Language and Literature (ALLAIS) Vol. 1 No. 2 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/allais.v1i2.5549

Abstract

Indonesia has a variety of cultures, especially recognized religions, namely Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism, which are the joint task of realizing mutual respect without hatred. Religion has a dual role and function that can be constructive and destructive. Constructively able to support humans to live in one unity, live steadfastly, harmoniously and peacefully. In contrast to the destructive nature of religion, it can lead to polemics for the destruction of unity and even break the ties of blood brotherhood which has an impact on a conflict with a religious background making it difficult to predict the outcome. . This paper describes the opinions of the two major religions in Indonesia, namely Islam and Christianity, which explore the meaning and principles of tolerance based on the Qur'an and the Bible. This type of research is qualitative. The theory used in this study applies Julia Kristeva's intertextuality theory. This theory will dialogue the meaning of tolerance that is in the construction of the verses of the Qur'an and the Bible. The results of this study will show the existence of a modified principle of the Qur'an which shows the concept of tolerance according to the historical context. Parallel principle which reveals the harmony of meaning of tolerance between the Qur'an and the Bible. The Qur'an forbids us to force others to enter. Religious tolerance according to Christianity is still conveying the truth of the teachings of Christian beliefs, but respecting the truths of other religions.
Pesantren’s Knowledge Identity Crisis in the Digital Era Rosowulan, Titis; Hasyim, Ahmad Fuad; Sholikhun, Muhammad; Purwanto, Purwanto; Djamil, Abdul; In'amuzzahidin, Muh; Wijaya, Roma
Jurnal Ilmiah Peuradeun Vol. 13 No. 1 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i1.1287

Abstract

This article aims to examine the knowledge identity crisis faced by pesantren in Indonesia as a result of developments in the digital era. The research was conducted at three major pesantren: Futuhiyyah Mranggen, Al-Asy’ariyah Wonosobo and Al-Munawir Yogyakarta. Data were collected through participatory observation, interviews with pesantren managers, including Kiai, administrators, and teachers, as well as documentation of relevant materials. The findings reveal that the knowledge identity crisis in pesantren during the digital era manifests in several ways: an excessive learning burden on santri unrelated to the core competencies of pesantren knowledge, a decline in santri’s interest in studying traditional pesantren knowledge, and the institutional development of pesantren that has become disoriented from their foundational knowledge identity. To address this crisis, pesantren must refocus their learning programs to align with core competencies, reorient their knowledge systems to be adaptive and responsive to global needs, and restructure their institutions to remain rooted in the core knowledge identity of pesantren.
Epistemology of Nusantara Exegesis in the 17th Century: A Study of Tarjumān al-Mustafīd by Abdurrauf al-Singkili Lail, Moh. Jamalul; Hidayat, M. Riyan; Wijaya, Roma
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2491

Abstract

The position of Tarjumān al-Mustafīd by Abdurrauf al-Singkili as a precedent for interpretive literature in Indonesia has ontological problems. Accusations circulated that Tarjumān al-Mustafīd was just a translated copy of al-Baiḍāwi's commentary on Anwār al-Tanzīl wa Asrār al-Ta'wīl. In comparison, other groups consider it a translation of Tafsīr Jalālayn. These two claims seem to cast doubt on Tarjumān Al-Mustafīd as an authentic interpretation work. Every work of interpretation always involves the subjectivity of the interpreter. Through an analysis of the epistemology of interpretation, this research reveals the genealogy, method, and validity of al-Singkili's interpretation in Tarjumān al-Mustafīd. The findings of this research highlight three essential aspects: First, Tarjumān al-Mustafīd is not merely the result of translation (vernacularization) of one particular interpretation as has been alleged so far. Several other tafsir, such as Tafsīr Jalālayn and Tafsīr al-Khāzin, also influenced the presentation pattern of Tarjumān al-Mustafīd. Second, al-Singkili's interpretive method is similar to al-Baiḍāwi but not wholly the same. Al-Singkili also adopted the pattern of writing the Indonesian turath books, which use keywords such as fāidah, tanbīh, the word mufasir, and others. Third, Tarjumān al-Mustafīd qualifies as a valid or authentic interpretation of consistency and correspondence. This research offers a novel contribution by positioning Tarjumān al-Mustafīd as a unique synthesis of classical Islamic exegesis and the scholarly tradition of the Nusantara, demonstrating its originality as an interpretive work that bridges global Islamic scholarship with localized epistemological frameworks.
Marakka' bola as an educational vehicle for youth character values in South Sulawesi Handayani, Dewi; Arif, Arifuddin M.; Nurliana, Nurliana; Sari, Dian Permata; Wijaya, Roma
Jurnal Civics: Media Kajian Kewarganegaraan Vol. 22 No. 1 (2025)
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study explores the Marakka' Bola tradition as an educational medium to instil character values in the youth of South Sulawesi. Employing a qualitative research approach, data were gathered through observation, interviews, and documentation. The Marakka' Bola tradition, widely practised in Palakka Village, Barru District, embodies the values of unity, cooperation, and integrity. The findings reveal that the Marakka' Bola tradition is a significant cultural heritage of the Bugis community, recognised as an intangible cultural asset of Indonesia. It is a practical application of Pancasila values, particularly gotong royong (cooperation). However, the research identifies challenges, such as waning youth participation in traditional practices due to modernisation and a lack of cultural and educational significance awareness. By engaging in Marakka' Bola, participants experience a sense of togetherness and solidarity, essential for cultivating a strong societal character. This study underscores the importance of preserving ancestral traditions like Marakka' Bola, not only as a cultural identity but also as a dynamic tool for character education. The research advocates for integrating traditional practices into broader educational frameworks to address contemporary challenges in youth character development and enhance community cohesion.
Co-Authors Agus Nurhadi, Agus Ahmad Saifudin, Ahmad Akhmad Sofyan Akmaluddin, Muhammad Ali Badrudin Arif, Arifuddin M. Assaiq, Muhammad Royhan Birri, Fatkhul Dewi Handayani Dian Permata Sari Djamil, Abdul el-Feyza, Muhafizah Fitria, Nur Annisa Gusnanda, Gusnanda Hairus Salikin Hasyim HS, Ahmad Fuad HS, Muh. Alwi Huda, Muhammad Chairul In'amuzzahidin, Muh Lail, Moh. Jamalul Lailah, Sa’adatul M. Riyan Hidayat Ma'arif, Syamsul Ma'mun, Sukron Malikah, Siti Sholihatun Miftahuddin Miftahuddin Miftahul Ulum Muhsin, Ilyya Mundofi, Ahmad Asron Muta'allim Mutawakkil, Moch. Ali Nazarmanto, Nazarmanto NURLIANA NURLIANA Purwanto Putra, J. Nabiel Aha Rahimah, Hafilah Najwati Rohman, Alif Nur Rosowulan, Titis S Siswanto Sholikhun, Muhammad Sihabussalam Sihabussalam Sudi, Ahmad Sunarya, Adi Suyuthi, Ahmad Fuad Hasyim Hafid syahputra, Satria tenun Ulfah, Mailani Ulya Fuhaidah, Ulya Wijayanti, Sherina