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Al-Madaris Jurnal Pendidikan dan Studi Keislaman
Published by Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon
ISSN : 27459950     EISSN : 27459950     DOI : https://doi.org/10.47887/amd.v1i1.9
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other
Al-Madaris Journal is about Islamic Education Research, we invite scholars, researchers and students to contribute to the results of their studies and research in fields related to Islamic Education, which includes textual investigations and fieldwork with various perspectives of curriculum education, philosophy, management, history, theology, sociology, anthropology, political science and others.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 144 Documents
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HUKUM, HAKIM, MAHKUM FIH DAN MAHKUM ALAIH (Studi Pemahaman Dasar Ilmu Hukum Islam) Isnu Cut Ali
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.13

Abstract

In the terms of the ushul scholars, law is defined as a khitabsyari 'which is related to the actions of mukallaf, whether they are thalab (demands), takhyiir (choice) or wadl'i (provisions). Meanwhile, law according to fiqh experts is a syar'i characteristic which is the influence of the khitab. Thus, the influence of Allah's khitab which implies the obligation to perform prayers from the verse "Aqiimu as-Sholaah" is a law. Essentially the judge is Allah Almighty. Simply, nothing else. The messengers of Allah only convey the message and the laws. They all did not create or enforce laws. Meanwhile the mujtahids were merely exposing the veils of the law. They are also not creators of Sharia law, even though by custom they are also sometimes called judges. What is meant by mahkumfih is the act of a mukallaf related to taklif / imposition. Taklif which comes from Allah is aimed at man in every one of his actions. Mahkumalaih is a mukallaf whose actions are related to the law of shari '.  
PENGARUH DANA PIHAK KETIGA (DPK) DAN PEMBIAYAAN MURABAHAH TERHADAP PROFIT DENGAN NON PERFOMING FINANCING (NPF) SEBAGAI VARIABEL INTERVENING PADA KJKS BMT DI TANAH DATAR Anisa Marseli Anisa
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.14

Abstract

Pokok permasalahan dalam penelitian ini adalah bagaimana pengaruh Dana Pihak Ketiga (DPK) dan pembiayaan murabahah terhadap profit dengan NPF sebagai variabel intervening dengan tujuan untuk mempertegas dan memperkuat teori yang ada. Total sampel dalam penelitian ini adalah 3 KJKS BMT di Tanah Datar. Teknik pengumpulan data menggunakan studi dokumentasi yaitu laporan keuangan KJKS BMT di Tanah Datar tahun 2013-2018. Teknik analis data yang digunakan dalam penelitian ini adalah Path Analysis atau analisis jalur. Hasil analisis jalur 1 terdapat pengaruh tidak langsung antara DPK terhadap profit melalui variebel endogen intervening yaitu pembiayaan bermasalah (NPF). Hal tersebut menunjukkan bahwa pengaruh tidak langsungnya lebih kecil dibandingkan dengan pengaruh langsungnya. Hasil analisis jalur 2 antara pembiayaan murabahah terhadap profit, variabel NPF tidak berperan sebagai variabel intervening. Artinya pembiayaan murabahah berpengaruh secara langsung terhadap profit.
KUALITAS HADIS “MAN JARRA TSAUBAHU” STUDI KRITIK SANAD DAN MATAN HADIS Muhammad Nasir
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.15

Abstract

This research examines the quality of the traditions "manjara tsaubahu", that they explain the prohibition of lengthening cloths or pants with arrogant intentions, whether it is being arrogant to Allah or to others, being arrogant to Allah is where when you are worshiping Allah. Then the hadiths use several kinds of commands in terms of prohibitions, including; By threatening to be reluctant by Allah, there are also those who do not accept their worship (do not get rewarded) and so on. So that if we lengthen cloths or pants with arrogant intentions, it is prohibited by Allah. The main focus in this research is the sanad and observations of the Prophet's hadiths which contain the "manjaara tsaubahu". This research is library research with the main reference being the books of the hadiths of al-Kutub al-Tis'ah and maktabah syamilah. Besides the hadith books mentioned above, books related to takhrij al-hadith are also references in this study, such as: Ushul al-Takhrij wa Dirasat al-Asanid. Research methodology of the Prophet's hadith written by Syuhudi Ismail, and others. To examine the narrators of Hadith, the books that are used as references are related to the observational study of hadith. The result of this research is the authentic quality hadith sanad, namely the history of Abu Dawud. From the eyes of the hadith, the quality of authenticity does not contradict the Qur'an and authentic traditions, common sense, historical facts, language and with Islamic principles.
ANALISIS INVOICE FINANCING PADA FINTECH SYARIAH (PT. Alami Fintek Sharia) Fitri Salekhah
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.17

Abstract

Alami one of the fintech organizer platforms is registered and licensed at the OJK on May 27, 2020 under the company name PT Alami Fintek Syariah which has a Sharia based business type. Invoice financing in Alami is financing in the form of bill management services based on invoice evidence, either with or without a bailout (qard) given to business actors who have invoice to third parties (payor). The performance platform is inseparable from the company’s strategy that optimizes sector sector collaboration, industry and business projections, and retail optimization. The success of the Alami platform’s performance proves that Alami has won the trust of customers both from funders and also from recipients with a total of 272 existing lists of financing. Product of Alami according to the Fatwa DSN-MUI No. 117/ DSN_MUI/ II/ 2018, because the legal subject has met the requirements, namely there is an organizer (Alami), a recipient of financing (in this case 272 total financing lists) and providers of financing using al qordh and wakalah bil ujrah contracts who have entered into the DSN_MUI fatwa.  
KONSERVASI SUMBER DAYA ALAM DALAM PERSPEKTIF ISLAM Muhammad Syariful Anam; Wina Yulianti; Sari Nur Safitri; Siti Nur Qolifah; Rina Rosia
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.19

Abstract

This study examines how Islam views natural resource conservation. This is a qualitative research with a descriptive approach. Based on the results of the studies that have been carried out, it can be concluded that Islam teaches humans to be responsible for all of Allah's creation, including being responsible for protecting and maintaining natural resource ecosystems. The principle of conservation in Islam is based on mutual care between humans and nature, because basically humans take advantage of the available natural resources. In addition, in the utilization of natural resources, humans must pay attention to balance, not be exploitative and remain proportional so that natural resources are preserved.
PERAN PEMERINTAH DALAM PEMBERDAYAAN EKONOMI MASYARAKAT MELALUI BAITUL MAL DI ACEH Riski Azhari; Abidin Nurdin; Wais Alqarni
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.22

Abstract

This study discusses the role of government in community economic empowerment through Baitul Mal in Aceh. This study aims to contribute to the government on social issues such as poverty and underdevelopment. The method used in this study is qualitative research with data collection techniques, namely the study of literature. While the theory used is structural functionalism theory. Research findings from the discussion and analysis above that the Government of Aceh through Baitul Mal has played a role in empowering the economic community in Aceh in the form of productive Zakat, Infaq and Shadaqah. The government through Baitul Mal has carried out programs (a) providing business capital to the people who have their businesses to develop their businesses, both in the agriculture, animal husbandry, industrial, and trade sectors, (b) providing assistance in working tools, in the form of motorized pedicabs, and the tools needed in the agriculture, animal husbandry, trading, and industrial sectors that support their businesses, and (c) human resource development through skills training and skills to the community. This community economic empowerment program clearly contributes to social problems such as poverty, under development and access to education.
COVID-19 DALAM KAJIAN QAWAID FIQHIYAH Nainunis Nainunis
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.23

Abstract

This study tries to assess the level of danger of covid-19 in the study of qawaid fiqhiyah. So that the level of vigilance is found based on the study of fiqh. There are several fiqhiyah principles that serve as basic guidelines in fostering human behavior in dealing with COVID-19, there are also some changes in the basic provisions (hukum ashal) to new provisions, which changes according to the level of the virus. The fiqhiyah rules that are relevant to this study are; 1) التيسير تجلب المشقة (difficulty can bring fast), which this rule describes the difficulties obtained from the process of spreading COVID-19 can abort obligations and change the basic provisions. 2) الضرورة تبيح المحظورات (the condition of the dharurat allows something that is forbidden), from the other side this rule also describes the same thing as the rule above, where dharurah is an excuse to fail an obligation and may do things that were originally prohibited. 3) ما أبيح للضرورة يقدر بقدرها (Something What is Allowed because dharurah is Measured According to the Level of ‘Endanger’), this rule describes the level of permissibility or legal relief that arises due to the spread of COVID-19 not absolutely, but it is adjusted to the level of the spread zone. 4), الضرر يزال (‘Endanger’ must be eliminated), in the spread of COVID-19, this rule becomes the basic guide for the new obligations, namely eliminating harm caused by the spread of COVID-19 by following health protocols. 5) قد نزلت منز لة الضرورة عامة كانت أو خاصة الحاجة (hajah;pretention Occasionally Occupies Emergency Positions either General or Special), this rule describes the desire with special criteria parallel to dharurah independently, such as hajah means, isolation of dharurah as a washilah to keep other people from being exposed.
EVALUASI KINERJA WILAYATUL HISBAH DALAM PENERAPAN SYARI’AT ISLAM DI KOTA LHOKSEUMAWE Nazaruddin Nazaruddin; Ahmad Yani; Ti Aisyah; Suci Fitri Annisa
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.24

Abstract

Performance evaluation is an activity carried out by management to assess the performance of employees in an institution or organization by comparing predetermined job descriptions. Ikhtilath is an act of making love between a man and a woman who is not a mahram in the open. Which has been regulated in Aceh Qanun Number 6 of 2014. However, realizing Islamic Shari'at in Lhokseumawe City still has problems, especially in the application of Islamic Shari'at regarding Iktilath violations. It is proven by the occurrence of Ikhtilath's actions in open places and the lack of supervision and socialization of Wilayatul Hisbah has not been maximized, so that many people do not care about the rules in Islamic Shari'at, this shows that violations of Ikhtilat still occur in Lhokseumawe City. The results of the study show that the performance of Wilayatul Hisbah in the application of Islamic Sharia has not been running optimally. This is evidenced by the increase in Qanun violations every year and people who do not fully know the rules of Islamic Shari'at as a whole due to the lack of socialization and supervision carried out by Wilayatul Hisbah as a party who to be responsible. It is hoped that the Islamic Sharia Institution will be able to monitor and socialize the Islamic Shari'at maximally, especially in the implementation of Ikhtilath violations. As well as the existence of cooperation between the government and the community so that the implementation of Islamic Shari'ah can run in a kaffah manner.
FACEBOOK, TWITTER INSTAGRAM & WHATSAPP SEBAGAI KONSEP NYATA DETERMINISME TEKNOLOGI DALAM MASYARAKAT Muhammad Muhammad; Saifuddin Arsyen
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.25

Abstract

Technological determinism is a theory which asserts that changes that have occurred in technological developments from ancient times to the present have had a major influence on society. Technological developments such as new creations or innovations, new discoveries, and other things aimed at developing technology to facilitate human activities, have a major influence on the development of social values ​​and life in society. Technological determinism is also defined as an autonomous arrangement based on technology which then claims that technology is a dominant factor in the occurrence of social changes, the effects of which depart from the cultural meaning and uses that technology can provide, because basically in technological determinism, The innovations found by inventors in society are also aimed at society. Therefore, technological determinism considers the importance of human ideas in creating technology which then affects human social life.
KONSEP AD-DIN MENURUT NAQUIB AL-ATTAS Fauzan Fauzan
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.26

Abstract

According to Al-Attas, it is very important to look sharply at the important relationship between the concept of din and madīnah which comes from din. Dīn relates to an individual believer, and madīnah in the context of the collective or the ummat. This can be seen in the history of changing the name of the city of Yasthrib to madīnah. We must see that Al-Madīnah is called and named that way because that is where the true din is established for mankind. There the believers enslaved themselves under the authority and power of the Prophet's law. as dayyān. It is also there that the consciousness of being indebted to Allah takes its definite form, and the manner and rules of the 'payment' which are agreed upon begin to be clearly explained.

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