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JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 26865203     EISSN : 26864509     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Jurnal Jñānasiddhânta merupakan Jurnal Teologi Hindu yang terbit tiap semester. Artikel dalam jurnal mengadopsi nilai Teologi Hindu dan teologi lokal yang bekembang. Penulis dalam Jurnal Jñānasiddhânta berasal dari kalangan akademis di lingkungan STAH N Mpu Kuturan Singaraja serta masyarakat umum bisa mengajukan artikel ilmiah untuk diterbitkan di Jurnal Jñānasiddhânta.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
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Search results for , issue "Vol 3, No 2 (2022)" : 10 Documents clear
MENGELOLA PIKIRAN, PERKATAAN DAN PERBUATAN DI MASA PANDEMI COVID-19 Ayu Veronika Somawati; Ni Wayan Wiraswastini
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2252

Abstract

No one imagined the world would face covid-19 pandemi like it is today. This pandemi hashad a huge impact on people around the world. This is because the pandemi condition does notonly affect one aspect, but also almost all aspects of human life which makes such a big change inhuman life. Moreover, until now, no scientist has been able to predict when this pandemi will end.The purpose of writing this scientific paper is to provide solutions in dealing with the Covid-19pandemic so that a person can be more stable in the face of the Covid-19 pandemi. The methodused in this paper is a qualitative method. Collecting data in writing this scientific paper usingliterature study, namely collecting data relevant to the problems raised in this paper. The datacomes from books, journal articles and various sources, both through print and electronic media,and online media. The results of the research in this paper are that efforts to control thoughts,words and actions can be carried out through the application of Hindu religious teachings, namelyTri Kaya Parisudha (three things that must be controlled) in the midst of a pandemic, as follows:(1) In the midst of an endemic pandemic, efforts to control positive thoughts are very important.The concept of manacika parisudha can help humans to release anxiety in the midst of the chaosof the pandemic; (2) In this time of pandemic, controlling speech is very important. By notspreading hoax news, not giving false information about the covid-19 virus; and (3) Managingactions, especially in the midst of the current Covid-19 pandemic, can be done by carrying outobligations as set out by the government in its efforts to prevent the transmission of the virus fromgetting more massive. Staying focused on the obligations that should be done makes it easier forhumans to carry out these things than busy thinking about things that are outside the control ofhumans themselves.
TRADISI JEJAGA DALAM UPACARA NGUSABA DALEM DI DESA MADENAN KECAMATAN TEJAKULA (PERSPEKTIF TEOLOGI SOSIAL) Putu Corry Candra Yhani; I Wayan Gata
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2230

Abstract

Abstrak: The existance of a tradition in Indonesia, especially the island of Bali itself, contain elements of the Three Basic Fondation of Hinduism or Tri Kerangka Dasar Agama Hindu. One of the cultures in Indonesia, such as the traditions that exist on the island of Bali, especially in the Madenan Village, Tejakula District, which still survives to this day is the Jejaga tradition in the Ngusaba Dalem ceremony. One of them is the Jejaga Tradition, where this tradition aims to celebrate bhuta kala by offering cows and pigs as sacrifices. The uniqueness of this Jejaga tradition is that before the Jejaga tradition is carried out, there is an implementation of brata nyineb kori where people are not allowed to go to temples or Sanggah. The function of ceremonies or rituals contained in the Jejaga tradition which in its implementation also uses facilities in the form of offerings or offerings. Banten or offerings as a means of religious rituals which are sincere offerings or sacrifices to God Almighty have positive meanings for Hindus. The Jejaga tradition also has a social function in society. Living in society is a must for all human beings. Even though in the current era of globalization, which has reached the level of modernity, the sense of togetherness and kinship should not fade. In social life, humans are faced with social phenomena or models of a way of life to achieve common goals. This paper uses a qualitative approach. This is done because one of the workspaces of a qualitative approach is the interpretation of a phenomenon by using thoughts, feelings, perceptions and human mentality to obtain a meaning that is useful for the development of human life
AKTUALISASI AJARAN TEOLOGI SOSIAL DALAM UPACARA PIODALAN DI PURA DALEM SAKENAN Komang Heriyanti
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2248

Abstract

The temple is a sacred place to get closer to God for Hindus. One of the temples including DangKahyangan in Bali is Dalem Sakenan Temple. Dalem Sakenan Temple is a heritage temple fromDang Hyang Nirartha who came to Bali during the reign of Dalem Waturenggong. DalemSakenan Temple is a Shiva-Buddhist temple. In ancient times, getting to Dalem Sakenan Templewas not easy, because you had to take a boat across the ocean to get to the mangrove forest.However, at this time, to get there is already road access so that Hindus can easily get there. Theimplementation of the Piodalan ceremony at Dalem Sakenan Temple has a social theologicalaspect. This can be seen from before the Piodalan ceremony was carried out by Hindus togetherngayah preparing Piodalan at Dalem Sakenan Temple. All Hindus who take part in ngayahactivities, together help each other to prepare the things needed during the Piodalan ceremony.The ngayah activity was not only attended by Hindus who only came from one area, but alsocame from various regions because the performers of Dalem Sakenan Temple came from all overBali. Research on the actualization of social theology in the piodalan ceremony at the DalemSakenan Temple uses qualitative research so that everything that is in the field can bedescribed. The data were obtained through observation, interviews, and document studies. Fromthis data, it can be concluded how far aspects of social theology are implemented by Hindus atDalem Sakenan Temple.
Lontar Usada Cukildaki: Kajian Teologi dan Pendidikan Kesehatan Pada Masyarakat Hindu di Bali Asthadi Mahendra Bhandesa; I Putu Gede Sutrisna; I Putu Agus Endra Susanta
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2233

Abstract

The Usada Cukildaki is one of the traditional medicine texts in Bali contained in the form of lontar.It contains the knowledge of health problems and their treatment. The purpose of this research wasto analyze the theological value and health education held in the Lontar of Usada Cukildaki andits role for the Hindu community in Bali. The method used in this research was descriptivequalitative. The first step was to analyze the theological value and health education through acontent analysis approach, then to find out its role for the Hindu community in Bali, and it is carriedout using a grounded theory approach. The results indicated that in the Lontar of Usada Cukildakithere were theological aspects in the form of worshiping Sang Hyang Tunggal, Sanghyang TriMurti (Brahma, Vishnu, Iswara), Dewata Nawa Sangga, Sang Hyang Kamulan, Sang HyangDurga, Sang Hyang Aji Saraswati, and Ida Bhatara Sri, and based on the concept of ShivaSidhanta in the form of worshiping Bhatara Iswara, Bhatara Mahadewa, Bhatara Vishnu, Shiva,Sada Shiva and Parama Shiva including worshiping Sang Hyang Kala Cakra, Sang Hyang TayaTayi, Sang Hyang Sangenge, Sang Hyang Bayu, Sang Hyang Hyang Surya Candra, Sang HyangBhatara Samara, and Sang Hyang Kresna Murti. The value of health education given by SangHyang Cukildaki is in the form of knowledge of various types of diseases, characteristics ofdiseases and medicinal ingredients and how to use them in the context of the protection and healingprocess from all kinds of existing diseases. It includes performing a Caru ceremony to harmonizethe universe and its contents. Lontar Usada Cukildaki for the Hindu community in Bali is utilizingmedicinal materials and plants that have medicinal properties and properties to improve the healingprocess, especially in increasing the body's immunity and health problems. The materials includegarlic, coriander, turmeric, ginger, coconut oil, honey, white turi tree bark, candlenut tree bark,kara lingsir peanut leaves, kemeniran, dadap, dewa leaves, reed starfruit, cangkem butuh root,white jarak and so on. In conclusion, Usada Cukildaki is a traditional medicine text with theconcept of Hindu Theology with the Local Genius perspective for the Hindu community in Bali
MAKNA AJARAN BRAHMAWIDYĀ DALAM TATTWA SANGHYANG MAHĀJÑĀNA Ida Made Windya
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2249

Abstract

Tattwa Sanghyang Mahājñāna is one of the Śiwa tattwa’s scripture, which teaches aboutātma jñana (knowledge of one's own nature) to achieve kalêpasan through the path of jñana sandhi(yogic knowledge). There has been no research on the meaning of Brahmawidyā teachings in theTattwa Sanghyang Mahājñāna, so research is needed. Besides that no one has researched it, it isalso considered the Tattwa Sanghyang Mahājñāna as an old and complete text as a source ofBrahmawidyā teachings, especially Úiwa Siddhānta. This study aims to determine the meaning ofBrahmawidyā teachings in the Tattwa Sanghyang Mahājñāna. To analyze the meaning of theteachings, the hermeneutic theory is used, so that it is easy to understand according to the currentcontext. The method used in this research is a literature study with a qualitative research typeapproach. The results of the study found several meanings, including: 1) The meaning of selfcontrol, explaining the ability or effort to control materialistic elements that can affect the qualityof the soul. 2) The meaning of surrender to God (Īśwarapranidhāna), explains the form of effortin getting closer to Lord Śiwa. 3) The meaning of spiritual awareness, explains the awareness thatis achieved by the soul and is not trapped in material or worldly elements. 4) The meaning ofliberation, namely the detachment from the world which in the context of Hinduism is called mokṣaor kalêpasan
KONTEMPLASI: TATA SUSILA PEMBUATAN SARANA UPACARA (BANTEN) PADA KEHIDUPAN MASYARAKAT BALI Ida Ayu Devi Arini
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2245

Abstract

The purpose of this study is to conduct a study of the phenomenon in the life of the Hinducommunity, namely the shift in the ethics of the Balinese Hindu community, especially the bantenin the process of making the offering itself. The current phenomenon, there is a shift and this tendsto cause conflict with the sacred texts of Hinduism. This phenomenon must be immediately founda solution so that there are no continuous and hereditary errors. This research is a qualitativeresearch. The data sources consist of primary data, namely the results of observations andinterviews with experts. While secondary data in the form of books, scientific journals that supportthe analysis. The collected data is then selected to help analyze, analyze and the last step isdrawing conclusions. The results of this study are expected to be able to provide awareness to thepublic, especially lati offerings, so that they can re-learn the knowledge contained in Hindu sacredtexts related to the ethics of making offerings and procedures for preparing and managingofferings.
TRADISI NGEJOT DAPETAN PADA HARI RAYA GALUNGAN PERSPEKTIF TEOLOGI SOSIAL Ni Made Evi Kurnia Dewi
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2250

Abstract

The Ngejot Dapetan tradition is one of the traditions in Hinduism. The background of theresearch on the tradition of ngejot getan on Galungan Day from the perspective of social theologyis to find out the theological aspects of the tradition of ngejot getan and to know the tradition ofngejot as social harmonization in society. Research on the Tradition of Ngejot Gets on GalunganDay Social Theology Perspective is a type of qualitative research, with a theological approach,namely an approach taken to critically examine social problems related to religious issues,especially regarding the tradition of getting the ngejot. The data obtained in this study is the resultof field studies, where the primary data are Hindus who carry out the ngejot Getan tradition.Secondary data in this research is in the form of document studies or literature studies related tothe research that the researcher is studying. The Ngejot Dapetan tradition on Galungan Day is aform of actualization of Hindu religious teachings which have high theological value and are ableto create social harmonization in society.
SINERGITAS AGAMA HINDU DAN BUDAYA BALI: PERSPEKTIF SOSIOLOGI I Dewa Gede Agus Priana Putra; I Made Hartaka
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2246

Abstract

Religion as a cultural system is a pattern for behavior that consists of a series of rules,plans, and instructions that humans use in regulating their actions, which were expressed by anAmerican anthropologist, Clifford Geertz. The organization of understanding that is enshrined insymbols related to the expression of human behavior is understood as culture. Religion can notonly be understood as a set of values outside of humans, but also a system of knowledge and asystem of symbols that can give birth to meaning. Communities in the area have their own culturethat is in accordance with the values of the community's point of view that reflect the community'sview of life. Culture then turns into values and norms that become local culture. Local culture isoften called local wisdom which can be interpreted as a whole including and may be consideredthe same as cultural identity which is translated as the cultural identity or personality of a nation,which results in the nation being more able to absorb and process cultural influences that cometo it. from outside his own area, according to his character and personal needs. The interactionbetween religion and culture has resulted in cultural diversity. Likewise with Balinese culture,which is dominantly influenced by Hinduism, which later will create synergies between the two
REKONSTRUKSI SIDIKARA PADA MASYARAKAT BALI SEBAGAI PRAKTEK AJARAN TEOLOGI SOSIAL I Wayan Sunampan Putra
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2251

Abstract

Humans as social beings basically cannot be separated from social interaction within society.However, in its development, social values began to change towards a social crisis. This can beseen from the individualistic attitude that began to develop in society. Social values that haveexisted since time immemorial have begun to change. From this, it is necessary to rebuild socialvalues which are also inseparable from religious activities. One of them is sidiikara is an actiontogether in order to achieve an expected goal in accordance with the value of solidarity. Thispaper tries to describe sidikara by using qualitative methods. Qualitative method is a researchmethod in natural situations with data collection methods through observation, interviews,documentation, and literature study. When the data is collected, it is analyzed and then presentedwith a qualitative discrete method. The result of this discussion is that Sidikara is a form of socialvalue that is experiencing a social crisis so that it needs to be reconstructed.. Sidikara is basicallymanifested in forms such as mutual idihin, mutual substitution, mutual tulungin, majenukan, sikaraparid, sikara rojong. All of these are social activities that emphasize togetherness that hasrelevance to the sacred text of Hinduism. The value of Sikara in society needs to be rebuilt so thatit becomes a solution to moral problems
Danu Kertih sebagai Upaya Pelestarian Air Danau Batur (Kajian Teo-Sosio) I Wayan Titra Gunawijaya; Putu Agustiantini
Jnanasiddhanta : Jurnal Teologi Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2247

Abstract

Preservation can be done through the efforts of religious rituals which are a supra-empiricalaspect. Ampek is an effort to further increase public awareness of the environment as well as aform of implementation of religious teachings. Danu Kertih is part of a ceremony to rebuild theLake environment with the hope of regenerating the natural ecosystem. Through a qualitativeapproach and data collection with various approach techniques such as determining informantsby snowball, collecting data through observations presented in the form of descriptions. Theresults of the study explain Danu Kertih as an effort to restore ecosystems in nature, especiallylakes. Danu Kertih as an effort to purify the Great Bhuana, namely the lake, water and itsecosystem, thus the community will continue to preserve the lake by not throwing garbage in thelake, with the increase in lake water after the Danu Kertih ceremony will certainly have an impacton all Subaks in Bali. In addition to having an impact on the surrounding environment, it also hasan impact on communities outside Batur, namely ethanies around the flow of water sourced fromLake Batur. Through abundant water, it is hoped that the plants planted by farmers will be fertileand produce abundant results.

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