cover
Contact Name
Salma
Contact Email
salma@uinib.ac.id
Phone
+6281266738628
Journal Mail Official
jurnal.pswiainib@gmail.com
Editorial Address
Center of Gender and Child Studies, Universitas Islam Negeri Imam Bonjol Padang Jl. Prof. Mahmud Yunus, Lubuk Lintah Padang, West Sumatera, Indonesia 25153
Location
Kota padang,
Sumatera barat
INDONESIA
Kafa’ah: Journal of Gender Studies
ISSN : 23560894     EISSN : 23560630     DOI : http://dx.doi.org/10.15548/jk.v10i2.271
Core Subject : Humanities, Social,
Kafa’ah is an open-access and peer-reviewed journal published by the Center for Gender and Child Studies, Universitas Islam Negeri (UIN) Imam Bonjol Padang. The objective of the journal is to promote the sharing of knowledge and understanding on gender issues. This journal covers cross-cutting issues on gender studies in the perspectives of religion, education, law, politic, psychology, sociology, anthropology, culture, and Islam.
Articles 7 Documents
Search results for , issue "Vol 10, No 1 (2020)" : 7 Documents clear
PERAN SOSIAL PEREMPUAN DALAM AL-QUR`AN (Studi Tafsir Tematik Dengan Pendekatan Psikologi Agama) Ubaidillah Ubaidillah
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.283

Abstract

The social role of woman in religion contestation and community values tend to be discriminatory and it is not impartial for woman. This research is to elaborate al-Quran perspective in emphasizing the sociological and psychological women through a religious psychology approach. This research used thematic interpretation method by collecting certain verses that have closes meaning based on key term, such as; niswah ةْض/ًal Nisa ضاءٌال/al-unṡā ثىًاأل/al-mar‟u الوزأ/al-mar‟ الوزء/ al-imru‟ اإلهز dan al-mar‟ah الوزأة/ al-imra‟ah اإلهزأة ,.etc. The data analyses used psychology religion of Henry Nelson Wreman and Maturity Allport theory. The results of this research were: first, the function of woman's social role in al-Qur`an based on woman‟s dignity from various dimensions and social functions. Second, the evidence of woman‟s ability and maturity is, woman has social role‟s variety, like as wives, legal witnesses, political leaders, workers/employers, educators, and members of society. Third, the position of woman (based on socio-historically al-Qur`an) is on strategic function, like as in family, legal, politics, economi, da‟wah and socio-culturual system. Thus, discriminate and subordinated women are clearly contrary to the historical logic of the Qur'an.
PRAKTIK WACANA NYESEK BAGI PEREMPUAN SASAK Devi Adlina Putri; Sri Kusumo Habsari; Susanto Susanto
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.295

Abstract

Benchmarks for ideality for the body that prioritize aspects of physical appearance as well as social demands of the Sasak people who determine women should be able to nyesek or make sesek cloth as a source of value and meaning to the body. This article aims to examine the centrality of the body to explain how the discourse of nyesek is used as a benchmark of female maturity and as a standardization of the ideal wife in the Sasak tribe. This research tries to identify various traditional discourses in the Sasak tribe and study how these discourses function to discipline women. This study also tries to see the views of Sasak women, both the older generation and the younger generation, about the concept of nyesek. This research applies a qualitative descriptive approach. Data obtained through interviews with Sasak women in the range (18-80s). Since most sesek weavers are elderly who can only use the Sasak language, interpreting it into Indonesian requires an interview with a young Sasak tribe. This research seeks to show that the ability of nyesek to be learned by Sasak women not only serves to preserve tradition, but also to encourage women to have an economic role in the family. That is because most of the respondents interviewed were farmers' wives, nyesek was considered as an additional family income, even though its contribution was still small. This research is important because there are still many Sasak women who are not aware of the existence of body control through the discourse contained in the nyesek tradition.
OTORITAS AGAMA ULAMA PEREMPUAN: Studi terhadap Kepemimpinan Fauziah Fauzan di Perguruan Diniyyah Puteri Padang Panjang, Sumatera Barat, Indonesia Ilham Mundzir; Yusron Razak
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.297

Abstract

Examining about relationship between religious authorities and gender, this article is focused on portraying the life and career of a female cleric in West Sumatra, contemporary Indonesia. This research was conducted by interviewing and using ethnographic techniques towards the leadership of Fauziah Fauzan, Director of Diniyyah Puteri in Padang Panjang City. The findings of this study indicate that religious knowledge was not the only capital to be a female cleric, while leadership played an important role for the formation of women’s religious authority. By combining his ascribed authority with the ability to lead (leadership), Fauziah’s religious authority gained recognition by the community and the state. The longer experience of general education, compared to the background of his religious education, did not become an obstacle for Fauziah in contesting to obtain the religious authority which has traditionally been dominated by men. Using the two main theories of feminism, namely agency and freedom, as used by Saba Mahmood, this article was not only limited to help to understand how Fauziah’s achievements reflected the experience of a Muslim woman turning herself into an ethical subject and could be a community leader, but also a community leader. Her leadership was an alternative model of how a woman could gain religious authority in a Muslim society which was changing due to modernization.
REKONSTRUKSI BUDAYA PATRIARKI DALAM VISUALISASI SURGA (Analisis Historis-Linguistik) Moh. Nailul Muna
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.260

Abstract

This study aims to reconstruct the depiction of heaven which has been closely related to patriarchal culture. This can be proven when the Qur'an touches on the word of hūr which is interpreted feministly as a reward for Muslim, but it is not accompanied by a picture of Muslimah. The case, in fact appearing the patriarchal dimension in the visualization of the Qur'an about eschatological verses. Furthermore, through several other portrayals, men always get more portions - not to say everything - as the object of discussion about the pleasures of heaven verses. In fact, the visualization used by the Qur'an still raises numerous meanings if reviewed through various perspectives, one of which is linguistic and historical analysis. Through the historical approach, it can be seen that the explanation of heaven's visualization is closely related to the things that the Arab Muslim population dreamed of at that time. While based on grammatical aspects, the use of words that generally have a chemistry, in the other hand can be understood neutrally which implies that the message is also directed at women. Because it is reviewed holistically in several other verses, it requires the existence of the unity in interpreting masculine verses, but intended in general. This study, as well as an effort to clarify the point of differentiation between Islamic values and Arabian culture.
[RETRACTED] PEREMPUAN BEPERGIAN TANPA MAHRAM (Studi Kasus Dekrit Kerajaan Arab Saudi Nomor M/134 Tahun 2019) Firqah Annajiyah Mansyuroh
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.316

Abstract

[THIS ARTICLE HAS BEEN RETRACTED] This is based on the original author's report that the article was previously published in another journal. The article has been published in AL-IHKAM: Journal of Law and Social Institutions (Publisher The Islamic Law Researcher Association (APHI) collaboration with Faculty of Sharia IAIN Madura) Vol 14, No 2 (2019) DOI: http://dx.doi.org /10.19105/al-lhkam.v14i2.2785.This article has followed the procedures which apply in the journal management. The author has received the review results and improved the article according to the review.One of the requirements for submitting a paper to be published in this journal is that the author states explicitly that his/her work is original and has not appeared in other publications, and is not considered by other journals. Because of this, this article represents a severe misuse of the scientific publishing system. The scientific community has very strong views on this issue, and we apologize to the readers of the journal that this was not detected during the submission process.
MENELISIK HAK-HAK PEREMPUAN Lathifah Munawaroh; Suryani Suryani
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.263

Abstract

This paper analyzes women's rights in the thematic interpreter of Surat al-Nisā’. One of the surahs of the Qur'an which uses the name al-Nisā' and is enshrined by Allah as one of the Surahs of the Qur'an. Surat al-Nisā' means “the women” is a form how Islam respect to women.  The name of this surah is “the Women” because the discussions about womanhood are more discussed in this surah than in other surahs. The thematic interpretation of this surah is so important, because this surah is targeting the issues of women who are usually regarded as the marginalized part. The method used is to use a thematic interpretation method, as one form of contemporary interpretation method with the use of classical references such as the books of Tafsīr bil Ma'tsūr about Sura al-Nisā'. The results of this study explain that there are many rights related to women in Surat al-Nisā': equality rights with men are a central issue in this surah. In addition, there are other women’s rights: the right to choose a spouse and the right to inherit and fair treatment. These rights were existed long ago in the beginning of Islam, at a time when women's rights were castrated, not even seen as noble creatures when compared to men.
FENOMENA TA’ARUF ONLINE DAN PRAKTIK KOMODIFIKASI PERKAWINAN DI DUNIA DIGITAL Fathor Rahman; Ghazian Luthfi Zulhaqqi
Kafa`ah: Journal of Gender Studies Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v10i1.327

Abstract

This paper explains a phenomenon of ta’aruf which has been flourishing in the digital world. With the mode of revitalization of pure Islamic teachings and overlaid with the doctrine of hijrah, ta’aruf onlne is a way to invite man and woman to marry without dating. However, this article also explains the other side relating to this phenomenon of ta’aruf which in the process is involved in the practice of commodification. In this connection, there are two focus of studies reviewed in this paper, first, what is the background of the emergence of the phenomenon of online ta’aruf. Second, how the online ta’aruf phenomenon is commodified by its users. Using qualitative methods, research explores various website s and accounts that provide online ta’aruf services. The findings are that online ta’aruf in the digital world has been motivated by the movement of migratory trends in the Muslim community in recent years. However, in its development, online ta’aruf was later commodified by the perpetrators because there were interested people and the market wanted it.

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