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Hendra Santosa
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Program Studi Seni Karawitan Fakultas Seni Pertunjukan Institut Seni Indonesia (ISI) Denpasar Jalan Nusa Indah Denpasar Bali, 80235. Telp. (0361) 227316 Fax.(0361) 236100.
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Ghurnita: Jurnal Seni Karawitan
Published by Institut Seni Indonesia Denpasar
ISSN : -     EISSN : 27986128     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences
Ghurnita, Jurnal Seni Karawitan. Ruang lingkup keilmuan mencakup pengkajian dan penciptaan karawitan
Arjuna Subject : Seni dan Humaniora - Musik
Articles 323 Documents
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Musical Composition of Gender Wayang "Silat Lidah" | Komposisi Musik Gender Wayang "Silat Lidah" Ni Putu Hartini
GHURNITA: Jurnal Seni Karawitan Vol 1 No 1 (2021): Maret
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i1.311

Abstract

Silat Lidah is a musical composition that uses the Instrument of Gender Wayang as a medium for expressing interesting musicals such as melody, rhythm, timbre (sound color), tempo, and dynamics. The meaning of Silat Lidah is to harmonize the family who are debating. The shape or structure of this music uses intermittent musical sentences in tempo and dynamics for different in perception in family conflicts. The concept of the Silat Lidah is divided into three parts, from the three sections producing different characters for approval of the Silat Lidah. The Karawitan artwork with the title Silat Lidah is displayed in Pura Dalem, Desa Adat Munggu, which is supported by 4 musicians or performers including composer who participate in the presentation. The selected musician or performer is a player who has expertise in Gender Wayang musics consisting of two players of Gender Wayang Pemade and two players of Gender Wayang Kantilan.
Gamelan Gender Wayang Composition “Sandaran Laju” | Komposisi Gamelan Gender Wayang “Sandaran Laju” I Putu Purwangsa Nagara; I Nyoman Sudiana
GHURNITA: Jurnal Seni Karawitan Vol 1 No 2 (2021): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i2.333

Abstract

Sandaran Laju is a musical artwork inspired by the interest in finding a different timbre from the Gender Wayang gamelan. Sandaran Laju musical form is an experimental piece of music, by making a pattern of the performance by attaching and playing two (2) instruments together so that a different new sound is created from the Gender Wayang gamelan. The meaning of the title Sandaran Laju is to “lean” or "rest" the aesthetic pattern of the existing tradition in Gender Wayang by offering a new processing and interpreting musical performances techniques, in order to create a different new sound from the Gender Wayang barungan. The composition structure of Sandaran Laju is divided into four (4) parts, in each part there are various systems, patterns, and motifs as the actualization of musical ideas from the composer. Sandaran Laju's experimental music is presented in the form of a video that had been through a previous recording process.  
Megineman Sebuah Komposisi Karawitan Kreasi Baru I Putu Daniswara
GHURNITA: Jurnal Seni Karawitan Vol 1 No 2 (2021): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i2.335

Abstract

The phenomenon of creating musical artwork in the Balinese musical art world can be inspired from previous work patterns. One of the patterns that can be used as a source of inspiration is the Gineman pattern. Gineman is a free interrupted melody played at the beginning of the song on Gender instruments. The gineman pattern which is only used as a prefix is a matter of concern for the composer. Therefore, a musical work was made in the form of experimental music entitled Megineman as an expression of anxiety from the pre-existing Gineman pattern. The medium used to express this artwork is Gamelan Genta Nada. To be able to transform this work, seven methods are used in the creation of Megineman musical artwork, namely nyelehin, nuasen, nuangin, nyujukin, nureksin, mayunin, and nabuhin. The result of the creative process that has been produced in this musical artwork creation with a duration of 12 minutes, consisting of three parts which are presented through video recordings in mp4 format with the title Megineman.  
Introduction to the Contemporary Musical Composition “Life Style” | Pengantar Komposisi Musik Kontemporer “Life Style” I Putu Gede Wira Satya
GHURNITA: Jurnal Seni Karawitan Vol 1 No 2 (2021): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i2.337

Abstract

This Life Style work was created because the stylist wanted to convey the message that it is important for us to change our lifestyle so that we can feel the difference between the past and the present life. This makes us feel the phases of changing lifestyles or the differences in life from the past and living now in order to show our identity and progress for the future. Just as humans cannot be shackled in the past, therefore lifestyle changes and lifestyle differences teach us to think with one commitment and find identity and self-improvement. Alma Hawkin's creative method was used to compose this contemporary piece of music. This Life Style music piece consists of two parts: the first part which analogizes the lifestyle of the former stylists and the second part which analogizes the changes and differences in the lifestyle of the present stylist when carrying out a healthy lifestyle.
Composition of Pacepuk Sang Hyang | Karya Musik Pacepuk Sang Hyang I Made Dwi Andika
GHURNITA: Jurnal Seni Karawitan Vol 1 No 3 (2021): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i3.307

Abstract

Composition Pacepuk Sang Hyang is a composition which is born from the response toward the combination between the spirit of gending with the character of Sang Hyang Dedari, Sang Hyang Jaran, and Sang Hyang Bojog. The interest of the creator to use the three types of gending Sang Hyang as the sources of creation are located at 1) the uniquenes of direction of tones in forming melody patterns, 2) concept of ngubeng is one of attraction of gending Sang Hyang’s melody, 3) the barrel of tones used in the gending Sang Hyang tend to be slendro. The essence of three gending and characters of Sang Hyang are treated become a new composition because the characteristic features of Pacepuk Sang Hyang are based on the creativities of intellectuality and tend to be music for music. Structurally, composition Pacepuk Sang Hyang is divided into three parts of creation. The first part, the creator was inspired from Sang Hyang Bojog. The second part, the creator was inspired from Sang Hyang Jaran. The third part, the creator was inspired from Sang Hyang Dedari. The purposes of usic composition Pacepuk Sang Hyang is to rise the sources of creation in form of Sang Hyang arts as a local wisdom which is getting dim by reproducing in different packages using creativities. The realization step is located in creativity process which contains assessment step, trial step, and formation step.
Gamelan Ketug Bumi The Dialectics Of Culture, Modernity, And Educational Media | Gamelan Ketug Bumi Dialektika Kultur, Modernitas, Dan Media Pendidikan I Gede Arya Sugiartha
GHURNITA: Jurnal Seni Karawitan Vol 1 No 3 (2021): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i3.353

Abstract

Penelitian ini mengangkat topik tentang gamelan Ketug Bumi sebuah gamelan Bali barungan besar yang didominasi oleh alat-alat pukul dan tiup. Sengaja diformat sebagai musik prosesi, Ketug Bumi digunakan untuk mengiringi berbagai even budaya, seperti pawai, arak-arakan, karnaval yang memerlukan kemeriahan. Permasalahannya menjadi menarik karena gamelan Ketug Bumi merupakan karya kolektif akademisi ISI Denpasar yang kehadirannya langsung mendapat apresiasi dari masyarakat Bali. Ia merupakan wujud baru sekaligus menggantikan peran gamelan Adi Merdangga yang selama 30 tahun digunakan untuk mengawali pawai Pesta Kesenian Bali. Berbagai aspek menarik tentang dan sekitar gamelan Ketug Bumi mulai dari pembentukan, konsep kekaryaan dan repertoar, serta penelusuran berbagai peta makna yang menyertai kehadirannya dibahas dalam penelitian ini. Penelitian ini berada dalam wilayah Ilmu Kajian Seni Budaya berparadigma konstruktivistik dengan Etnomusikologi sebagai pendekatan utama dalam membedah persoalan-persoalan musical maupun ekstra musikalnya. Dapat disimpulkan bahwa secara fisik, musikalitas, dan tata penyajiannya gamelan Ketug Bumi menunjukkan sifat yang fleksibel dan progresif karena selalu berkembang sesuai selera zaman. Instrumentasi dan konsep garap berbasis dialektika kearifan local berbagai kultur namun dikemas inovatif dan berwawasan modernitas. Hal inilah menjadikan gamelan Ketug Bumi menarik dijadikan media pembelajaran komposisi oleh generasi muda. Dengan berbagai kebaruan yang ada gamelan Ketug Bumi tetap mengidentitas sebagai musik Bali.
SAMIRATA a Musical Art Composition Creative Percusion | SAMIRATA Sebuah Karya Komposisi Seni Karawitan Tabuh Kreasi Kadek Angga Wahyu Pradana; I Ketut Garwa
GHURNITA: Jurnal Seni Karawitan Vol 1 No 3 (2021): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i3.355

Abstract

Abstract The creation of this final percussion is starting to decrease, especially in Buleleng. In the past five (5) years, there has been no creative percussion in the form of a game pattern that focuses on the melodic processing approach, but the packaging or presentation of creative percussion works tends to use a rhythmic working approach. From the differences above, the stylist wants to create a more dynamic musical composition work. The medium expressed in this creative musical composition is the North Balinese style barungan gong kebyar (pacekan). From this, ideas emerged in the stylist to create a creative percussion composition entitled "Samirata". "Samirata" can be divided into 2 words namely sami and rata. Sami which means all while flat which means the same high / low surface that covers all parts and gets the same amount. So, Samirata means something that is indicated by the same thing without any difference in number, in the whole part. The stylist imagines by systematically arranging a composition whose source of inspiration is from the similarities in various types of ornamentation in the techniques of ubitan gangsa maker, gangsa kantilan, reong with other instruments. Keywords: Samirata, Gong Kebyar, Ubit-ubitan, Equation.
Innovative Music Composition, “Reboisasi” | Komposisi Musik Inovatif, “Reboisasi” iketut yogi anggayanto; Tri Haryanto
GHURNITA: Jurnal Seni Karawitan Vol 1 No 3 (2021): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i3.358

Abstract

Reboisasi is a musical works that is inspired by the surrounding environment that was once beautiful until the occurrence of illegal felling of trees and the desire to try to replant using the medium of expressing Gender Wayang as the main instrument as well as the addition of four flute instruments and one Tungguh Gong Pulu as supporting instruments. Reboisasi is an innovative musical composition which tends to explore new ideas or ideas even though it is still guided by existing traditional elements. In using panggul as a bat, Reboisasi's musical work uses one panggul which has two functions simultaneously, namely the stylist modifies the gendered panggul in the developmental part of the panggul by adding rubber on the surface that forms a semi-circle, by combining two different styles between Sukawati and Kayumas which aims to find different nuances of sound as well as in the technique of playing the technique of the kumbang atarung which in its processing plays fast, hard and suddenly soft techniques by rotating the panggul using the panggul on the rubber part.
Pucuk Bang, A Balinese Musical Composition Komposisi | Pucuk Bang, Sebuah Komposisi Karawitan Bali Dwiki Yunadika; I Ketut Muryana
GHURNITA: Jurnal Seni Karawitan Vol 1 No 3 (2021): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i3.370

Abstract

Bang bang flowers are still needed for religious ceremonies. As long as Hinduism is still firmly established in Bali, the bud flower will still be needed. Not only fulfilling the need for ceremonial facilities, shoots also have a special value, which we should protect and preserve their existence. Pucuk bang is the title of this creative percussion work, which uses the media to express gamelan gong kebyar. This work was inspired by seeing shoots of bang flower plants in the yard of the house. From the etymological meaning of the bud flower, this shoot was created. The method used in this work is the method proposed by Alma M. Hawkins, in the creation of dance, namely the Assessment Stage (exploration), Experiment Stage (improvisation), and Forming Stage. The concept of this work is guided by the Tri Angga concept (kawitan, pengwak, pengcet) and still uses traditional patterns. These traditional patterns were developed from the structure of the song, the technique of the game/game motif with the arrangement of musical elements such as: tone, melody, rhythm, tempo, harmony and dynamics. This creative percussion entitled shoot bang has a duration of 11 minutes and 12 seconds using 28 supporters including the stylist. This percussion creation by shoot bang was presented in a concert, which was recorded at Green Kubu, Br. Sebunibus, Nusa Penida.
Wira Chandra New Music Creation | Musik Kreasi Baru Wira Chandra I Made Dwi Rustika Manik; I Nyoman Sudiana; Ni Putu Hartini
GHURNITA: Jurnal Seni Karawitan Vol 1 No 3 (2021): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i3.383

Abstract

The composition of Wira Chandra is inspired by the characteristics of a teacher who is teaching his students, the stylist is interested in bringing the event into a work idea that will be transformed into a slick and spectacular musical composition. Wira Chandra is a warrior who has a strong personality and an attitude of compassion by interpreting ideas from the characteristics of a teacher. Creating a work of Wira Chandra's art will be poured into one of the Balinese gamelan expression media, namely Gong Kebyar. Wira Chandra's compositional work is a slow composition inspired by the character of a teacher who is packaged into a creative slow dance using the basic Tri Angga Pegongan structure, and the stylist breaks down the structure into Kawitan, Pengawak, Pengisep, Pengcet, Ngembat and Pekaad, beat egg or mad. The realization of Wira Chandra's work is through a creative process which is divided into three stages, namely exploration, improvisation, and forming.

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