cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Nurul Adliyah
Contact Email
nurul_adliyah@iainpalopo.ac.id
Phone
+6285255575283
Journal Mail Official
jurnalmaddika@iainpalopo.ac.id
Editorial Address
Program Studi Hukum Keluarga Fakultas Syariah, Jl. Agatis, Balandai, Kota Palopo, Sulawesi Selatan, 91914
Location
Kota palopo,
Sulawesi selatan
INDONESIA
MADDIKA: Journal Of Islamic Family Law
Published by Institut Agama Islam Negeri Palopo
ISSN : 18298893     EISSN : 27757161     DOI : https://dx.doi.org/10.24256/maddika.v1i2.1745
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences
Maddika publishes articles on Islamic Family Law, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic Family Law studies. Maddika always places Islamic Family Law in the central focus of academic inquiry, and invites any comprehensive observation of Islamic Family Law expressions. The journal, serving as a forum for the study of Islamic Family Law.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 81 Documents
 1   2   3   4   5 
PROBLEMATIKA BAYI TABUNG Syamsuddin Sakka
MADDIKA : Journal of Islamic Family Law Vol 1, No 2 (2020): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v1i2.2095

Abstract

As technology gets more advanced the more Islamic law is in need to regulate it. The use of technology must be in accordance with the provisions of Sharia, or at least not contrary to it, as such in the issue of In Vitro Fertilization (IVF) and related matters. Furthermore, technological advances are used by people to facilitate and help them live dignified lives. This research concludes that the use of technology, especially in the field of health, must pay attention to religious rules, morals, manners in general, and should not degenerate human dignity. The utilization of IVF technology is required only by people who are scientifically and religiously trusted. In its implementation and development, it needs to be closely monitored by the government, religious organizations, especially the Indonesian Ulema Council (MUI), academicians, and the general public. There are several problems arising from IVF, such as first, an IVF after a divorce, which in this case Islamic Scholars agreed to state the process as haram (forbidden). Second, freezing embryo, sperm, or ovum, in this case, some Islamic Scholars permit it under the condition that there is a real benefit that can be derived from it and it should be devoid from any misuse. Third, related to the act of destroying the remaining embryo, in this case, it must be tried so that there is no remaining embryo in the process. Even if there is, it can be stored or left to die naturally.
POLIGAMI PERSPEKTIF FIKIH DAN HUKUM KELUARGA NEGARA MUSLIM Suud Sarim Karimullah
MADDIKA : Journal of Islamic Family Law Vol 2, No 1 (2021): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v2i1.2118

Abstract

The research of polygamy law focuses on the perspective of fiqh (Islamic Jurisprudence) and family law which is only limited to four Muslim countries, namely Turkey, Tunisia, Indonesia and The Kingdom of Saudi Arabia because the four countries that have been mentioned are countries with a majority Muslim population and become a representation of the four famous jurisprudence school (Madhhabs). Not only that, the family law that exists in these four Muslim countries also has characteristics that are more responsive to all the problems of the family that exist today by being more progressive and giving a new color to Islamic law. Library research is a type of study in this article that collects data through sources of books, journals and various articles that are still relevant to this research with descriptive-qualitative analysis. This article concludes that the provisions of polygamy in fiqh in general have never been prohibited and even there are no sanctions for the perpetrators. This is different from family law regulations in Muslim countries where there are prohibitions and some even provide criminal threats or fines for the practice of polygamy and these regulations are more progressive than the existing legal provisions in fiqh.
TELAAH KRITIS PENGATURAN TENTANG YAYASAN DI INDONESIA Fitriani Jamaluddin
MADDIKA : Journal of Islamic Family Law Vol 1, No 2 (2020): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v1i2.2544

Abstract

The purpose of this study is to examine  Law  No.  16  of  2001  concerning Foundations in conjunction with  Law  No.  28  of  2004  concerning  Foundations. The results showed that the basic purpose of establishing the foundation for social,  humanitarian,  and religious interests in implementation was not in accordance with the provisions of the Foundation Law, besides that there was no sanction for Foundation organs that took advantage of personal interests in the management of the Foundation.
OTONOMI KHUSUS DAN IMPLIKASI YURIDIS LEGISLASI HUKUM ISLAM DI NANGROE ACEH DARUSSALAM (NAD) Wawan Haryanto; Syamsuddin Sakka
MADDIKA : Journal of Islamic Family Law Vol 2, No 1 (2021): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v2i1.2484

Abstract

Aceh has a very long history of Islam stretching back to the first-century hijriyah. The practice of Islamic teachings, especially the legal aspects, has spread to the government level. This is the historical basis for the implementation of Islamic law in Bumi Rencong. The special autonomy imposed in Aceh is essentially related to the granting of authority to regulate part of the legal order of Acehnese people's lives with Islamic law. This literature research uses a normative legal approach to examine the content of Aceh's special autonomy and its implications for legal legislation. This study finds that Aceh's special autonomy has implications for Islamic law legislation in the form of qanuns as a formal form of the implementation of special autonomy, especially the implementation of Islamic law. Most of the tools for implementing Islamic law have been completed, although there are still shortcomings and challenges. These challenges include incomplete implementation rules and restrictions by other laws and regulations.               
TINJAUAN YURIDIS TENTANG PERLINDUNGAN HUKUM TERHADAP PEKERJA OUTSOURCING Rahmatullah Rahmatullah; Rizka Amelia Armin
MADDIKA : Journal of Islamic Family Law Vol 2, No 1 (2021): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v2i1.2481

Abstract

Outsourcing in Indonesian labor law is defined as the contracting of work and the provision of labor services. The legal arrangements for outsourcing in Indonesia are regulated in the Manpower Act Number 13 of 2003 (articles 64, 65 and 66) and the Decree of the Minister of Manpower and Transmigration of the Republic of Indonesia No. Kep.101/Men/VI/2004 of 2004 concerning Procedures for Licensing for Workers/Labour Service Providers (Kepmen 101/2004). In general, the rights of outsourced employees are getting wages, getting overtime pay, getting leave rights, getting THR (Tunjangan Hari Raya), getting Jamsostek protection, getting layoff compensation.
SEJARAH PENGHARAMAN HUKUM KHAMR DALAM ISLAM MELALUI PENDEKATAN HISTORIS chairunnissa icha; Andi Prastowo
MADDIKA : Journal of Islamic Family Law Vol 2, No 2 (2021): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v2i2.2398

Abstract

The purpose of this study is to reveal the history of the prohibition of khamr law in Islam. Khamr is a drink that is forbidden in Islam because it is considered to be damaging to the health of human reason. Therefore, the author is interested in reviewing and revealing about the history of the prohibition of khamr law in Islam. In addition, the author also explained things related to khamr such as the understanding of khamr and the punishment of khamr drinkers. The research methods used in the preparation of this article use qualitative methods with a library study approach that data collection techniques are taken from reliable sources such as journals, papers, and other articles related to this discussion.. As a result of the study, it was concluded that the process of prohibiting khamr was inseparable from the background of life, especially earlier Arab societies. The history and process of prohibiting khamr also went through several stages to the final stage that the law of drinking khamr is forbidden in Islam. In addition, differences of opinion also occur among scholars in deciding the punishment or limit for khamr drinkers. The hanafi school argues that the penalty limit varies depending on the offense, namely the alcohol limit and the drunken limit penalty. While according to AS-Shafi'i and abu dawud the punishment for khamr drinkers is whipped 40 times.Tujuan dari penelitian ini adalah untuk mengungkapkan sejarah pengharaman hukum khamr dalam islam. Khamr merupakan minuman yang diharamkan dalam islam karena dinilai dapat merusak kesehatan akal manusia. Oleh karenanya, penulis tertarik untuk mengkaji dan mengungkapkan tentang sejarah pengharaman hukum khamr dalam islam. selain itu penulis juga menjelaskan hal hal yang berkaitan dengan khamr seperti pengertian khamr dan hukuman terhadap peminum khamr. Metode penelitian yang digunakan dalam penyusunan artikel ini menggunakan metode kualitatif dengan pendekatan studi pustaka yang teknik pengumpulan data di ambil dari sumber-sumber terpercaya seperti jurnal, makalah, dan artikel lainnya yang berkaitan dengan pembahasan ini. Sebagai hasil penelitian, diperoleh kesimpulan bahwa proses pengharaman khamr tidak terlepas dari latar belakang kehidupan khususnya masyarakat Arab terdahulu. Sejarah dan proses pengharaman khamr ini pun melewati beberapa tahapan hingga tahap final bahwa hukum meminum khamr diharamakan dalam islam. Selain itu, perbedaan pendapat juga terjadi di antara para ulama dalam memutuskan hukuman atau had bagi peminum khamr. Mazhab hanafi berpendapat bahwa batasan hukumannya berbeda-beda tergantung pada pelanggarannya, yaitu hukuman batas alkohol dan hukuman batas mabuk. Sedangkan menurut AS-Syafi’i dan abu dawud hukuman bagi peminum khamr adalah dicambuk 40 kali.
POLITIK HUKUM PEMERINTAH DALAM BIDANG PERTANAHAN DARI PERSPEKTIF HAK ASASI MANUSIA Muhammad Halwan; Almusawwir Nansa
MADDIKA : Journal of Islamic Family Law Vol 2, No 2 (2021): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v2i1.2711

Abstract

This study aims to determine the legal politics of the government in the land sector from a human rights perspective. The research results were obtained through normative legal research by examining library materials or secondary data as well as legal developments that support  the  research.  The  results  of  this  study  indicate  that  individual  property  rights  arise from the relationship between humans and nature, not from human-human relations. Property rights  do  not  depend  on  the  consent  of  others,  but  arise  because  of  individual  businesses. Property  rights  are  natural  rights  that  do  not  originate  from  the  state,  are  managed individually and must be protected by the state. Land ownership rights can also be said to be human  rights,  not  because  of  inherent  rights  to  humans,  but  natural  rights  obtained  from human struggles or efforts. Thus, the revocation or relinquishing of land rights from private property by force is a violation of human rights. Citizens' refusal to implement various laws and  regulations  in  the  land  sector  is  evidence  that  government  policies  in  the  land  sector, both at the substance or content level (het onderwerp) of the prevailing laws and regulations, have not shown serious attention to guarantee and protection of human rights.
ZAKAT HASIL USAHA PETANI SARANG BURUNG WALET di DESA SALEKOE KECAMATAN MALANGKE KABUPATEN LUWU UTARA (PERSPEKTIF HUKUM ISLAM) Hasdir Anwar
MADDIKA : Journal of Islamic Family Law Vol 3, No 1 (2022): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v3i1.2625

Abstract

Penelitian ini dilatarbelakangi oleh pelaksanaan zakat hasil usaha petani sarang burung walet di Desa Salekoe Kecamatan Malangke Kabupaten Luwu Utara. Penelitian untuk mengetahui; Praktik zakat hasil usaha petani sarang burung walet, Pengetahuan petani tentang zakat hasil usaha sarang burung walet, dan Efektivitas zakat hasil usaha petani sarang burung walet di Desa Salekoe Kecamatan Malangke kabupaten Luwu Utara.Jenis penelitian yang digunakan adalah penelitian lapangan (field research) menggunakan metode deskriptif kualitatif. Dengan pendekatan normatif dan sosiologis, dengan sumber data primer dan sekunder. Teknik pengumpulan data, yaitu:  melalui observasi, wawancara, dan dokumentasi. Kemudian teknik analisis data yang digunakan, yaitu:  editing, recording dan organization. Kesimpulan dengan metode induktif, deduktif dan komparatif. Penelitian ini menunjukkan pelaksanaan zakat hasil usaha petani sarang burung walet di Desa Salekoe Kecamatan Malangke Kabupatan Luwu Utara masih belum sesuai dengan aturan dan ketentuan Islam. Petani usaha sarang burung walet mengeluarkan zakatnya dengan cara berbeda-beda menurut aturan mereka sendiri. Secara umum petani usaha sarang burung walet belum memiliki pemahaman terkait zakat sarang burung walet. Adapun zakat usaha petani sarang burung walet diqiyaskan dengan zakat pertanian. Sebagaimana zakat pertanian, usaha sarang burung walet juga bersifat musiman hingga menunggu hasil. Besaran zakat yang dikeluarkan sebanyak 5%. Penyaluran zakat sangat efektif bila melihat dari hubungan sosial masyarakat, tetapi tidak sejalan dengan ketentuan zakat menurut hukum Islam..Kata Kunci: Zakat Hasil Usaha, Sarang Burung Walet, Hukum Islam.
PERAN BUDAYA HUKUM DALAM MENCAPAI TUJUAN HUKUM DI MASYARAKAT Takdir Takdir
MADDIKA : Journal of Islamic Family Law Vol 3, No 1 (2022): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/ahkam.v1i1.752

Abstract

Kesadaran hukum masyarakat untuk menyelesaikan masalah hukum melalui jalur peradilan masih sangat kurang. Hal ini disebabkan masih banyak sebagian besar masyarakat yang beranggapan bahwa apabila mereka menyelesaikan masalah hukum melalui jalur pengadilan maka hal itu akan semakin sulit untuk dilakukan mengingat banyaknya biaya dan waktu yang dibutuhkan dalam proses peradilan tersebut. Adapun yang menjadi masalah dalam tulisan ini adalah mengapa budaya hukum masyarakat sudah mulai tidak sejalan dengan tujuan hukum itu sendiri? Penelitian ini menggunakan metode penelitian kepustakaan dengan jenis penelitian deskriptif kualitatif. Adapun pendekatan yang digunakan dalam penelitian ini adalah pendekatan empiris. Dengan adanya penelitian ini diharapakan kedepannya pemerintah dapat mengambil cara terbaik dalam meningkatkan budaya kesadaran hukum masyarakat sehingga sejalan dengan tujuan hukum itu sendiri. Budaya hukum menunjukkan tentang pola perilaku individu sebagai anggota masyarakat yang menggambarkan tanggapan (orientasi) yang sama terhadap kehidupan hukum, yang dihayati masyarakat bersangkutan. Kualitas budaya hukum menentukan kualitas penegakan hukum. Dalam rangka penegakan hukum, harus dilakukan "pengorganisasian" secara terpadu, mengedepankan komitmen dan fakta integritas, moral yang tinggi antar lembaga penegak hukum (polisi, jaksa, pengacara, hakim) serta menerapkan sistem hukum dengan melakukan rencana tindakan yang nyata. Upaya menumbuhkan budaya sadar hukum dalam masyarakat diantaranya melalui : Penataan kembali struktur dan lembaga-lembaga hukum yang ada, termasuk sumber daya manusianya yang berkualitas, perumusan kembali hukum yang berkeadilan, peningkatan penegakan hukum dengan menyelesaikan kasus-kasus pelanggaran hukum, pengikutsertaan rakyat dalam penegakan hukum, dimana dalam hal ini rakyat harus diposisikan sebagai subjek (neccessary condition), pendidikan publik untuk meningkatkan pemahaman masyarakat terhadap hukum, penerapan konsep good governance.
Aspek Hukum Wakaf Sebagai Jaminan Suatu Kredit Produktif Muhammad Fachrurrazy; Nurul Adliyah; Devi Kartikawati
MADDIKA : Journal of Islamic Family Law Vol 2, No 2 (2021): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v2i2.3053

Abstract

The phenomenon of unmanaged and poorly managed waqf assets has become a polemic for neglect, switching and even changing ownership in a way that is against the law. If the waqf assets are managed and productively used as collateral for productive credit, the benefits of the waqf will be in accordance with their designation. However, what often happens is that waqf assets are taken over in ways that are tyrannical and against the law. The purpose and objective of this research is to analyze the benefits of waqf assets which are used as collateral for a debt loan with the aim that these waqf assets can be productive in terms of both Islamic law and positive law. The method of this research is normative juridical with an Islamic law study approach as a study material to analyze existing regulatory norms on empirical phenomena through qualitative analysis methods. The results of this study are in terms of aspects of Islamic law in accordance with empirical phenomena (Desa Bangun Jaya and DKI Jakarta) allowing the benefits of waqf property to be productive, either transferred to something more useful or used as a guarantee for financing a business/productive activity by referring to the views of the school of thought. Maliki whose ijtihad is that waqf can be justified. If we refer to the positive legal rules that apply in Indonesia through Law Number 41 of 2004 concerning Waqf, the designation of waqf must follow the time it was pledged, it is not possible to be transferred, pledged, sold, or even given away.Fenomena aset wakaf yang tidak terurus dan tidak dikelola dengan baik menjadi polemik terlantar, beralih bahkan berpindah kepemilikan dengan cara melawan hukum. jika aset wakaf dikelola diproduktifkan baik dijadikan sebagai jaminan kredit produktif maka manfaat wakaf akan sesuai dengan peruntukannya. namun, yang banyak terjadi adalah aset wakaf diambil alih dengan cara-cara yang dzalim dan melawan hukum. maksud dan tujuan penelitian ini adalah menganalisis mengenai manfaat dari harta benda wakaf yang dijadikan sebagai jaminan suatu kredit hutang dengan tujuan supaya aset wakaf ini dapat diproduktifkan kemanfaatannya baik ditinjau dari hukum islam maupun hukum positif.metode dari penelitian ini adalah normatif yuridis dengan pendekatan kajian Hukum Islam   sebagai bahan kajian untuk mengalisis norma aturan yang ada terhadap fenomena empiris melalui metode analisis kualitatif. hasil dari penelitian ini yaitu dari segi aspek hukum islam sesuai dengan fenomena empiris (Desa Bangun Jaya dan DKI Jakarta) memungkinkan manfaat dari harta benda wakaf untuk diproduktifkan baik dialihkan ke sesuatu yang lebih bermanfaat ataupun dijadikan jaminan suatu pembiayaan usaha/kegiatan prodktif dengan merujuk pandangan mazhab maliki yang ijtihadnya bahwa wakaf dapat di istibdalkan. jika kita merujuk pada kaidah hukum positif yang berlaku di Indoensia melalui Undang-Undang nomor 41 tahun 2004  tentang Wakaf maka peruntukan wakaf harus sesuai dengan pada saat diikrarkan tidak memunkinkan untuk dialihkan, dijaminkan, dijual, bahkan dihibahkan. 

Page 2 of 9 | Total Record : 81

 1   2   3   4   5 

Filter by Year

2020 2025


Reset
Filter By Issues
All Issue Vol. 6 No. 1 (2025): Maddika: Journal Of Islamic Family Law Vol. 5 No. 2 (2024): Maddika: Journal Of Islamic Family Law Vol. 5 No. 1 (2024): Maddika: Journal Of Islamic Family Law Vol. 4 No. 2 (2023): Maddika: Journal Of Islamic Family Law Vol. 4 No. 1 (2023): Maddika: Journal Of Islamic Family Law Vol 3, No 2 (2022): Maddika: Journal Of Islamic Family Law Vol. 3 No. 2 (2022): Maddika: Journal Of Islamic Family Law Vol 3, No 1 (2022): Maddika: Journal Of Islamic Family Law Vol. 3 No. 1 (2022): Maddika: Journal Of Islamic Family Law Vol 2, No 2 (2021): Maddika: Journal Of Islamic Family Law Vol 2, No 1 (2021): Maddika: Journal Of Islamic Family Law Vol 1, No 2 (2020): Maddika: Journal Of Islamic Family Law Vol 1, No 1 (2020): Maddika: Journal of Islamic Family Law More Issue