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Istinbath: Jurnal Penelitian Hukum Islam
Published by Institut Agama Islam Darussalam Ciamis
ISSN : 19078064     EISSN : 28077520     DOI : https://doi.org/10.36667/istinbath
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice
Jurnal Penelitian Hukum Islam Istinbath adalah jurnal ilmiah yang diterbitkan oleh Fakultas Syariah, Institut Agama Islam Darussalam (IAID) Ciamis Jawa Barat. Artikel-artikel ilmiah yang dimuat di jurnal ini adalah artikel hasil kajian pemikiran dan penelitian hukum Islam.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 51 Documents
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KEKERASAN SEKSUAL PADA ANAK MENURUT HUKUM OSITIF DAN HUKUM ISLAM Madiha Dzakiyyah Chairunnisa; Ii Rijalulloh
Istinbath | Jurnal Penelitian Hukum Islam Vol 13 No 1 (2018): Istinbath, Mei 2018
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

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Abstract

Child rights are protected in Article 28 (B) (2) of the 1945 Constitution which reads that every child has the right to survival, growth and development and is entitled to protection from violence and discrimination. In recent years there has been a rampant case of sexual abuse of minors and the perpetrator being a more mature person, and allegedly known by his own victims. Factors causing this sexual harassment occur because of the many influences from foreign cultures that enter the country. Like elements in movies and so forth. In addition, the weakness of the legislation system to ensnare the perpetrators, as well as the weak quality of the perpetrator's religion. How does a positive legal review of child sexual abuse (pedophilia), as well as an overview of Islamic law on child sexual abuse (pedophilia)
Peran Bimbingan Pranikah melalui Badan Penasihatan Pembinaan dan Pelestarian Perkawinan (BP4) di Cijeungjing Ciamis Ayi Ishak Sholih Muchtar; Imas Umi Hani; Yusuf Sabanda
Istinbath | Jurnal Penelitian Hukum Islam Vol 15 No 1 (2020): Istinbath, Mei 2020
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/istinbath.v15i1.274

Abstract

Everyone who enters the gate of married life through marriage certainly wants the creation of a family or a happy, prosperous, and spiritual home and to obtain the salvation of life in the world and later in life. From this happy, prosperous family will come to be a harmonious, peaceful and just society of material and spiritual prosperity. This family and community life is the goal and goal of national development. In order for these ideals and goals to be carried out with the best, then the husband and wife who play a major role in creating a happy family prosperous, need to increase knowledge or education about how to foster family life in accordance with religious guidance and the provision of community life, expected every family member especially the husband and wife able to create the stability of household life filled with tranquility and peace.
TALAK MELALUI SHORT MESSAGE SERVICE Dede Anwar Musadad; Hasan Bisri; Ayi Ishak Sholih Muchtar
Istinbath | Jurnal Penelitian Hukum Islam Vol 14 No 1 (2019): Istinbath, Mei 2019
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

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Abstract

This research is supported by the very rapid development of science and information technology at this time bringing a new paradigm in understanding the various problems that arise among Muslims. One type that may be affected by technological advances itself is the problem of divorce lafadz via Short Message Service (SMS). Where the issue of divorce via SMS is prevalent in several Islamic countries such as Malaysia, Saudi Arabia, including Indonesia and many other Islamic countries that have begun to raise the discourse about divorce via SMS. Of course the events of this new discourse have reaped many pro and contra polemics among the ulama. The method used in this research is library research method. The determination is in accordance with the characteristics of the problem under study. The determination of the use of this method is based on the opinion of Winarno Surakmad (1992: 139) which states that this method is intended for deepening and deeper study aimed at solving problems that exist in the present. Then this research method uses qualitative research methods, namely: analyzing data from specific data to be drawn to a general conclusion. After doing the research, the conclusion is: Talaki law via SMS is valid, it is applied to divorce by writing. The implication is that both are messages of divorce through non-verbal (spoken) text. The reason for the fall of divorce by sending an SMS is because writing (kitabah) is one way of providing an understanding of the intended purpose of the person writing it, which is why in this case writing is punished the same as direct speech if it is done simultaneously with the intention.
TINJAUAN PRINSIP-PRINSIP SISTEM PERBANKAN SYARI’AH UNTUK PEMBIAYAAN PERTANIAN Isthi Tresna Aristhantia
Istinbath | Jurnal Penelitian Hukum Islam Vol 12 No 2 (2017): Istinbath, November 2017
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

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Abstract

Artikel ini berupaya menyoroti dasar dan prinsip perbankan Syari’ah pada umumnya dan khususnya layanan bank Syari’ah untuk kredit pertanian. Sistem keuangan dan perbankan syari’ah yang dapat digunakan untuk pembiayaan pertanian meliputi Murabahah, Mudarabah, Musharakah, Ijarah wa Iktina, Muqaradah dan Salam. Hasil kajian menunjukkan bahwa sistem perbankan syari’ah percaya pada transaksi berbasis aset. Hasil kajian juga menunjukkan bahwa bahwa sistem perbankan syari’ah lebih efektif dalam distribusi pendapatan, mengurangi monopoli dan mengendalikan inflasi dibandingkan dengan sistem perbankan konvensional.
PENELANTARAN NAFKAH SUAMI ATAS ISTRI MENURUT KHI DAN UNDANG-UNDANG NO. 1 TAHUN 1974 Wiwin Siti Aminah; Tita Muspitawati
Istinbath | Jurnal Penelitian Hukum Islam Vol 13 No 1 (2018): Istinbath, Mei 2018
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

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Abstract

Islam has given some provisions concerning the obligation of husband and wife in the family, that livelihood becomes the responsibility of the husband to fulfill the basic needs of the family. Mandatory maintenance for husband since marriage contract is done. The obligation to provide for the family (children and wives) is left to men as husbands and husbands, not to wives. If a husband does not want to earn a living when he has the ability, then he has neglected his duty as head of the household. If the wife felt her rights were ignored then in Law Number 1 Year 1974 article 34 paragraph (3), so also in Compilation of Islamic Law (KHI) section 77 paragraph (5) wife can file lawsuit to Court.
Human Rights Concept in Islamic Legal Thought Dede Husni Mubarok; Alief Akbar Musaddad
Istinbath | Jurnal Penelitian Hukum Islam Vol 15 No 2 (2020): Istinbath, November 2020
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/istinbath.v15i2.25

Abstract

When the New Order regime fell, demands or aspirations for the formalization of Islamic law in Indonesia were intensively voiced by a group of Muslims, both through the political process and in interactions in the public sphere. However, other secular and Muslim groups are worried about the formalization of Islamic law because many provisions in sharia are considered inconsistent with the pillars of democracy and human rights, such as freedom, gender equality, equality of citizenship, and tolerance. The two seemingly contradictory poles are interesting to study through etymological and terminological approaches to the terms of the Shari’ah in the correlational interpretations of the Qur’an and Sunnah texts and the dynamics of their historical meanings so that it will give birth to the image of Islamic Shari’ah which is friendly, full of peace, and respect for human rights. Therefore, Islamic law, which is flexible, elastic, tolerant, and inclusive, can substantially be applied in the midst of multicultural, multi-religious, and multi-ethnic social realities in the context of upholding democracy and respecting human rights.
Istri Sebagai Pencari Nafkah dalam Pandangan Muhammad Quraish Shihab Mustopa Kamal; Zaki Abdul Wahab; Nunu Nugraha
Istinbath | Jurnal Penelitian Hukum Islam Vol 16 No 1 (2021): Istinbath, Mei 2021
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/istinbath.v16i1.279

Abstract

This study aims to find out the opinion of Muhammad Quraish Shihab about the wife who feeds the family, the legal basis used by Muhammad Quraish Shihab on the wife who feeds the family, and the method of ijtihad concerning the wife who provides for the family according to Muhammad Quraish Shihab. After analyzing the data, it is obtained that in the opinion of Muhammad Quraish Shihab that the law of the wife who provides for the family is permissible because not all types of work that existed in the present have existed at the time of the Prophet SAW. However, Islam confirms that women are active in various activities, or work during the work has no negative impact on him, and does not neglect the obligation of a wife in the household.
PANDANGAN FIQHURRIBA TERHADAP PRAKTEK GADAI EMAS iB DI PERBANKAN SYARIAH Anne Haerany
Istinbath | Jurnal Penelitian Hukum Islam Vol 12 No 2 (2017): Istinbath, November 2017
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

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Abstract

Perbedaan utama antara perbankan Syari’ah dan perbankan konvensional adalah bahwa yang pertama mematuhi prinsip-prinsip hukum Islam (Syari'ah). Namun, beberapa produk perbankan Syari’ah dikritik karena tidak memenuhi persyaratan syariah karena produk-produk konvensional ini sangat mirip. Artikel ini membahas bagaimana kontrak Islam tradisional digunakan untuk menstrukturkan moda pembiayaan Islam selama masa kontemporer. Untuk memahami pilihan mode pembiayaan yang digunakan oleh bank-bank Islam, proses pengembangan produk diperiksa dan serta dikaji peran badan-badan syariah di lembaga-lembaga ini (departemen syari'ah dan dewan pengawas Syari'ah). Kajian ini menemukan bahwa pilihan moda pembiayaan yang digunakan oleh lembaga keuangan Islam bergantung pada faktor eksternal dan internal. Dalam beberapa kasus bank Islam memilih mode pembiayaan kontroversial karena ini adalah satu-satunya yang layak di bawah rezim hukum dan peraturan yang ada.
FASAKH PERKAWINAN KARENA ALASAN CACAT BADAN MENURUT PANDANGAN WAHBAH AZ-ZUHAILI DAN IMAM MADZHAB Icep Maulana Mansur Hidayat; Mustopa Kamal; Ahmad Nabil Atoillah
Istinbath | Jurnal Penelitian Hukum Islam Vol 13 No 2 (2018): Istinbath, November 2018
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

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Abstract

Every household is not always peaceful, there are always problems that occur in it and often choose divorce as the final solution. One of the factors causing divorce is that one of the husband and wife finds a defect in their partner. Disability is one example of the reason why household life is no longer harmonious, because the interaction between husband and wife will be hampered, causing one party not to carry out their obligations. The principle of Islamic marriage law states that the marriage bond must not cause suffering to a partner or cause him to violate the boundaries set by Allah. If there is no option to terminate marriage for the aforementioned reasons to result in suffering to the normal partner, there is also the constant danger that hatred and sexual urges could cause the normal partner to violate God's provisions. These incidents resulted in the wife's complaint to the Religious Court to settle the case. In the Islamic view, divorce is not only the right of a husband but also the right of a wife, in this case it can be done by the wife by way of fasakh. The objectives of this study were: 1) To find out Wahbah Az-Zuhaili's views on the principles of marriage due to physical disabilities; 2) To find out Wahbah Az-Zuhaili's reasons regarding the fasakh of marriage due to physical disabilities; 3) To find out the views of Imam Madzhab on the principles of marriage for reasons of disability. This research uses qualitative research with content analysis method. While the data collection technique used is library research (library research). After the data has been collected, it is analyzed in stages: a) Data collection; b) Data reduction; c) Display data. This study resulted in the following conclusions: 1) Wahbah Az-Zuhaili allowed to sue fasakh due to a disability in one of the husband and wife. Separation must be made by the judge based on the complaint from the aggrieved party. For the defect which is used as the reason for this fasakh, Wahbah Az-Zuhaili has clearly specified and is very relevant to the advancement of the medical world; 2) The reason refers to the opinion of the four Imam Madzhab, Syi'ah Imamiyah, the Egyptian Law and the Syrian Law; 3) Two views of the Imam Madzhab regarding the principles of marriage for reasons of disability. First, the Zahiriyah Madzhab which states that they are defective cannot be used as an excuse for fasakh. Second, the view of the majority of Imam Madzhab that states that defects can be used as an excuse for fasakh, but they disagree over two things, namely about the right of who can sue fasakh and the details and limitations of defects that can be used as reasons for fasakh.
Pengelolaan Wakaf Uang di Indonesia Mustopa Kamal
Istinbath | Jurnal Penelitian Hukum Islam Vol 16 No 2 (2021): Istinbath, November 2021
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/istinbath.v16i2.133

Abstract

Cash waqf can play a role in supporting the overall development process, both in the development of human resources, as well as in economic and social development. The development of cash waqf has a strategic economic value. Through cash waqf, waqf assets in the form of vacant land can be utilized by building buildings or business facilities. Cash waqf has a positive effect on the economic empowerment of the community, waqf funds can also help empower small businesses. In addition, cash waqf plays a very important role as one of the pillars of social development and the development of a prosperous society. The results of the cash waqf investment can be channeled to help the operational costs of educational institutions, health institutions and social institutions. This is where cash waqf plays a role as an alternative source of funding for programs to improve the welfare of the people.

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