Asasi: Journal of Islamic Family Law
Jurnal Asasi adalah jurnal hukum keluarga Islam yang memuat tulisan tentang hukum perkawinan, perceraian, perwakafan dan kewarisan Islam. jurnal asasi dibuat sebagai wadah dosen dan praktisi hukum keluarga untuk menuangkan karya akademisnya, sebagai amal jariyah intelektual.
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<![CDATA[Profetika Hukum Keluarga Islam Dalam UU Tindak Pidana Kekerasan Seksual ]]>
<![CDATA[Mohsi Mohsi]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v2i2.146
<![CDATA[Sexual harassment is unwanted sex-related approaches, including requests for sex, and other behavior that verbally or physically refers to sex. Sexual violence is an important topic that needs to be solved, given the high rate of sexual violence from year to year. The Law on the Elimination of Sexual Violence is a way that is expected by the Indonesian people as an umbrella of law and rule of law to take action against all forms of sexual crimes that plague Indonesian citizens. in this study tries to analyze the urgency and relevance of these rules for the development of law in Indonesia. reviewing regulations from the prophetic aspects of Islamic law and the reconstruction of Islamic law, as well as the spirit of legal moderation and responding to current issues related to forms of violence that befall society, especially children and women.]]>
<![CDATA[Upaya Istri Sebagai Wanita Karir Dalam Membentuk Keluarga Sakinah ]]>
<![CDATA[Akh. Syamsul Muniri Muniri]]>;
<![CDATA[Nur Shofa Ulfiyati]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v2i2.169
<![CDATA[A wife as a career woman has both positive and negative impacts on their household life. Therefore, forming a sakinah family for career women certainly has many challenges and obstacles. So far, the stigma that is often attached to society that women must look beautiful, look beautiful, look gentle and be at home with enough to take care of the household can be considered as psychological violence. Thus, career women's efforts to build family harmony so that they become a sakinah family, the strategy is to maintain commitments obtained from agreements between husband and wife and good communication between husband, wife and children. It is this commitment and communication that is important for career women, because women who work in the domestic sector and in the public sector have limited time and energy to carry out the two roles they have. Therefore, career women need support from the closest people around them so that life continues to run harmoniously.]]>
<![CDATA[Legalitas Poligami; Studi Atas Aturan Praktik Poligami diberbagai Negara Islam : (Turki, Syiria, Somalia, Mesir, Tunisia dan Indonesia) ]]>
<![CDATA[Luthfiyah Luthfiyah]]>;
<![CDATA[Ali Imron Al-Farisyi]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v2i2.193
<![CDATA[This article examines the existence of laws and regulations from various Islamic countries (only part of them). The study carried out is the existence of polygamy practices in various countries based on juridical law which is used with the aim of wanting to know the extent to which the implementation of the polygamy law is binding on each community with adherents of different religions and social conditions. The method used in this research is a normative juridical research with a statute approach. The results of this study indicate that there are fundamental differences from each country as an example, such as Indonesia, which is not an Islamic country, so it does not emphasize polygamy for its people, apart from that the principle of monogamy takes precedence. The difference is with the country of Somalia which is so loose in the practice of polygamy.]]>
<![CDATA[Hubungan Teori Hukum Dengan Praktik Penegakan Hukum Di Indonesia ]]>
<![CDATA[Moh Holil]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v2i2.194
<![CDATA[Indonesia is a state of law, all state apparatus must act in accordance with the law and all people who live within the scope of Indonesia must obey the law. However, the applicable law in Indonesia has not yet shown its effectiveness, so that the purpose of the law has not been properly achieved. The term that is very familiar is "the law is blunt up and sharp down", such is the law in Indonesia. The law is very binding and cruel to the common people, while it is as if the law does not apply to those in power. The law for rulers and people with money can be traded, as evidenced by the rampant bribery that occurred in the State of Indonesia. So in the eyes of society, the law will fall when there is money. One of the problems of law enforcement among the people of Indonesia is that the public is generally against the law, the law is very far from the word justice and the apparatus is arbitrary towards the common people.]]>
<![CDATA[Tinjauan Fiqh ‘Urf Terhadap Praktik Perjanjian Perkawinan (Studi Empiris Adat Dayak Ngajudi Kota Palangka Raya) ]]>
<![CDATA[Nurulia Shalehatun Nisa]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v2i2.195
<![CDATA[Marriage agreements in Indonesia are regulated in the Civil Code (KUHPerdata), Compilation of Islamic Law (KHI), and Law Number 1 of 1974 concerning Marriage (Marriage Law) jo. Decision of the Constitutional Court Number 69/PUU-XIII/2015 so that the marriage agreement is legal and lawful. The marriage agreement in the Dayak Ngaju indigenous people is called a symbol. Perlambang is one of a series of traditional Dayak Ngaju marriage procedures. This paper aims to analyze the practice of marriage agreements that grow and live to become a culture of the Dayak Ngaju indigenous people in Palangka Raya City when viewed from the point of view of 'Urf. This writing is the result of research qualitative or empirical studies.The marriage agreement made to the Ngaju Dayak indigenous people has an important role, even though it is part of a series of traditional marriage rituals which in fact originates from the Hindu Kaharingan religion, but in its journey along with the introduction of Islam among the people, it has experienced various adaptations and adjustments to Islamic beliefs. . So that in practice, marriage agreements in the Dayak Ngaju customary community can still be carried out and benefited even by people who are Muslim.]]>
<![CDATA[Profetika Hukum Keluarga Islam Dalam UU Tindak Pidana Kekerasan Seksual ]]>
<![CDATA[Mohsi, Mohsi]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36420/asasi.v2i2.146
<![CDATA[Sexual harassment is unwanted sex-related approaches, including requests for sex, and other behavior that verbally or physically refers to sex. Sexual violence is an important topic that needs to be solved, given the high rate of sexual violence from year to year. The Law on the Elimination of Sexual Violence is a way that is expected by the Indonesian people as an umbrella of law and rule of law to take action against all forms of sexual crimes that plague Indonesian citizens. in this study tries to analyze the urgency and relevance of these rules for the development of law in Indonesia. reviewing regulations from the prophetic aspects of Islamic law and the reconstruction of Islamic law, as well as the spirit of legal moderation and responding to current issues related to forms of violence that befall society, especially children and women.]]>
<![CDATA[Upaya Istri Sebagai Wanita Karir Dalam Membentuk Keluarga Sakinah ]]>
<![CDATA[Muniri, Akh. Syamsul Muniri]]>;
<![CDATA[Ulfiyati, Nur Shofa]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
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DOI: 10.36420/asasi.v2i2.169
<![CDATA[A wife as a career woman has both positive and negative impacts on their household life. Therefore, forming a sakinah family for career women certainly has many challenges and obstacles. So far, the stigma that is often attached to society that women must look beautiful, look beautiful, look gentle and be at home with enough to take care of the household can be considered as psychological violence. Thus, career women's efforts to build family harmony so that they become a sakinah family, the strategy is to maintain commitments obtained from agreements between husband and wife and good communication between husband, wife and children. It is this commitment and communication that is important for career women, because women who work in the domestic sector and in the public sector have limited time and energy to carry out the two roles they have. Therefore, career women need support from the closest people around them so that life continues to run harmoniously.]]>
<![CDATA[Legalitas Poligami; Studi Atas Aturan Praktik Poligami diberbagai Negara Islam : (Turki, Syiria, Somalia, Mesir, Tunisia dan Indonesia) ]]>
<![CDATA[Luthfiyah, Luthfiyah]]>;
<![CDATA[Al-Farisyi, Ali Imron]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36420/asasi.v2i2.193
<![CDATA[This article examines the existence of laws and regulations from various Islamic countries (only part of them). The study carried out is the existence of polygamy practices in various countries based on juridical law which is used with the aim of wanting to know the extent to which the implementation of the polygamy law is binding on each community with adherents of different religions and social conditions. The method used in this research is a normative juridical research with a statute approach. The results of this study indicate that there are fundamental differences from each country as an example, such as Indonesia, which is not an Islamic country, so it does not emphasize polygamy for its people, apart from that the principle of monogamy takes precedence. The difference is with the country of Somalia which is so loose in the practice of polygamy.]]>
<![CDATA[Hubungan Teori Hukum Dengan Praktik Penegakan Hukum Di Indonesia ]]>
<![CDATA[Holil, Moh]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36420/asasi.v2i2.194
<![CDATA[Indonesia is a state of law, all state apparatus must act in accordance with the law and all people who live within the scope of Indonesia must obey the law. However, the applicable law in Indonesia has not yet shown its effectiveness, so that the purpose of the law has not been properly achieved. The term that is very familiar is "the law is blunt up and sharp down", such is the law in Indonesia. The law is very binding and cruel to the common people, while it is as if the law does not apply to those in power. The law for rulers and people with money can be traded, as evidenced by the rampant bribery that occurred in the State of Indonesia. So in the eyes of society, the law will fall when there is money. One of the problems of law enforcement among the people of Indonesia is that the public is generally against the law, the law is very far from the word justice and the apparatus is arbitrary towards the common people.]]>
<![CDATA[Tinjauan Fiqh ‘Urf Terhadap Praktik Perjanjian Perkawinan (Studi Empiris Adat Dayak Ngajudi Kota Palangka Raya) ]]>
<![CDATA[Nisa, Nurulia Shalehatun]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Prodi HKI IAI Miftahul Ulum Pamekasan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36420/asasi.v2i2.195
<![CDATA[Marriage agreements in Indonesia are regulated in the Civil Code (KUHPerdata), Compilation of Islamic Law (KHI), and Law Number 1 of 1974 concerning Marriage (Marriage Law) jo. Decision of the Constitutional Court Number 69/PUU-XIII/2015 so that the marriage agreement is legal and lawful. The marriage agreement in the Dayak Ngaju indigenous people is called a symbol. Perlambang is one of a series of traditional Dayak Ngaju marriage procedures. This paper aims to analyze the practice of marriage agreements that grow and live to become a culture of the Dayak Ngaju indigenous people in Palangka Raya City when viewed from the point of view of 'Urf. This writing is the result of research qualitative or empirical studies.The marriage agreement made to the Ngaju Dayak indigenous people has an important role, even though it is part of a series of traditional marriage rituals which in fact originates from the Hindu Kaharingan religion, but in its journey along with the introduction of Islam among the people, it has experienced various adaptations and adjustments to Islamic beliefs. . So that in practice, marriage agreements in the Dayak Ngaju customary community can still be carried out and benefited even by people who are Muslim.]]>
