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Khazanah: Jurnal Sejarah dan Kebudayaan Islam

khazanah
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Published by Universitas Islam Negeri Imam Bonjol Padang

ISSN : 2339207X EISSN : 26143798 DOI : -

Core Subject : Religion,

Religion

Khazanah : Jurnal Sejarah dan Kebudayaan Islam is a scientific journal published periodically twice a year in June and December by the Islamic History and Civilization Department, Faculty of Adab dan Humaniora, Imam Bonjol State Islamic University Padang. This journal focuses on any research related to the history of Islamic culture and the history of Islamic civilization. Scope of Khazanah: Journal of Islamic History and Culture includes classical religious manuscripts, Contemporary religious manuscripts, socio-religious history, religious archeology, archipelago religious arts

Arjuna Subject : Umum - Umum

Articles 114 Documents

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GLOBALISASI BANGSA ARAB DI DUNIA MELAYU: Dinamika Aksara Arab Melayu di Indonesia Siti Aisyah
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 13, Januari-Juni 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

The Malay people made Arabic as the medium of instruction in the form of writing by the Malay community. The use of this script is known as Malay Arabic script by adding some Arabic letters by adjusting the sound with Malay language. The first stage of this writing as a communication in trade between the people of Indonesia with Arab traders, then the writers use it as script writing in Malay language. This writing continues to use it as the medium of instruction in Islamic education and teaching to the public. Then the scientists and scholars use it as well as writing characters in writing religious books such as fiqh, tafseer, hadith and tarekat and other writings. After that Malay Arabic script has become a national script of Malay society, including in Indonesia. The Malay Arabic script was used as a newspaper and magazine literature until the arrival of Europeans to the archipelago. Slowly after that Malay Arabic script is no longer used as a national writing script by Malays society including Indonesia.

SENTRALISASI ISLAM MARJINAL: Konstruksi Pemikiran Hamka dalam Historiografi Islam Melayu-Nusantara Lukmanul Hakim
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 13, Januari-Juni 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

This paper aims to analyze the thoughts of Hamka in Malay Islamic Nysties Historiography. The method used is historical method, especially historiography approach. Characteristic of Hamka's work; First, writing techniques; Not using footnotes, style of language; Simple, alive, and communicative. The sources used by Hamka can be grouped into three groups; Primary sources, historical books composed by Muslim authors themselves; Second, the second source of material is the Dutch and British writers' writings on Indonesia and the Malay Land; Third, the third source of material materials that allegedly most of the writers of Islamic history in Indonesia did not get it. While from the Method of Historical Criticism, according to Hamka there are two ways to write history among Muslims; First collecting all the facts wherever it comes from, no matter whether the facts make sense or not, what needs to be taken care of is where this history is received. Second, judging the facts and giving their own opinions, after the facts were collected, this is the system used by Ibn Khaldun.

PENGARUH PEMIKIRAN ULAMA SUMATERA SELATAN ABAD XX TERHADAP DINAMIKA DAN PRODUKTIVITAS MASYARAKAT SUMATERA SELATAN Nurseri Hasnah Nasution
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 13, Januari-Juni 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

In the twentieth century, South Sumatra was characterized by the religious phenomenon of postmodernism and the problems of religious articulation diversity. To respond to these phenomena and problems, some South Sumatra clerics such as K.H. Anwar Kumpul, K.H. M. Zen Syukri, K.H. Zainal Abidin Fikry formulated thoughts. Subject matter of theocentric theological thought K.H. Anwar Kumpul, K.H. M. Zen Syukri, K.H. Zainal Abidin Fikry consists of: the position of reason, the function of revelation, the concept of faith, human actions, anthropomorphism, beatific vision, the attributes of God, the deeds of God, the power of God, the justice and the word of God. Thought K.H. Anwar Kumpul, K.H. M. Zen Syukri, K.H. Zainal Abidin Fikry is traditional. However, their thinking has an effect on the dynamics and productivity of the people of South Sumatra. This study deconstructs the collective perceptions and memories introduced by Harun Nasution. It conjures that traditional theology is the cause of stagnation.

ISLAM DI SPANYOL: Asal Usul dan Perkembangannya Desmaniar Desmaniar Desmaniar
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

If trace the history of people's lives in the very oppressed Andalusians, the very cruel feudalism of the population, the taxes that are very burdensome, then with the presence of Islam is as a helper to those who are oppressed. Muslims come to uphold justice and truth. Moreover, in the presence of Islam, the turbulence of the religions that are there. The occurrence of oppositions between rulers, Islam came as a savior. So Islam in Andalus can last long because, when the presence of Islamic Europe is in a state of retreat, and Islam in a state of advanced and expansive. So Islam can survive for centuries in Andalus.

DEKLARASI BALFOUR, LAHIRNYA SEBUAH PRASANGKA 100 TAHUN: Mengenang Satu abad Deklarasi Balfour 1917-2017 Yecki Bus
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

The Balfour Declaration was the official declaration of the United Kingdom of the status of the Land of Palestine announced by Foreign Minister Lord Arthur James Balfour on November 2, 1917. This declaration contains the support of the British Empire to make the Land of Palestine a place of state formation for the Jews. The existence of the declaration sparked great controversy and great suspicion, especially for the Muslim world about the evil conspiracy of Jews and Christians destroying Islam. This paper will explore the roots of the prejudices of hostilities by making the Balfour Declaration a central point. Based on historical search, it can be seen the nuances of conspiracy-scented conspiracy in this declaration. Although for the United Kingdom the Declaration was an attempt to win the war, but the feeling of being cheated already provoked a perpetual outrage toward the West for Muslims in the Middle East. This event is used as ammunition to inflame feelings of resentment and anger in many media publications in many Muslim countries. So the attention and reconciliation of Islam-West by lifting the 1917 incident is felt necessary to reduce the endless anger.

ISLAM DI THAILAND Rusli Rusli
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

The development of Islamic education in Thailand shows a very dynamic graph. Although Thailand is not a predominantly Muslim country and a non-Muslim country. This is seen from the beginning has been established educational al-quran famous for cottage education, and its alumni very important role in the middle of society. Besides, there are also madrasah and higher education schools that are not much different from Islamic education in Indonesia. But in the social order of Muslims is less well received, because it is considered as a foreigner/guests/khaek who sometimes get poor treatment.

SENTRALISASI ISLAM MARJINAL: Dari Dunia Melayu-Nusantara untuk Dunia Islam Lukmanul Hakim
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

This paper aims to provide an understanding of the marginalization and centralization of Malay-Nusantara Islam and the characters who talk about it. The method used is the historical method. Marjinalization of Malay-Nusantara Islam is an attempt to see Islam in Malay-Nusantara has nothing to do with Islam in the region of the Arab World. This means that Islam in Malay-Nusantara stands alone, has nothing to do with Islam in other regions, especially Islam in the Arab world and not part of the Islamic world as a whole. Among the characters who talked about it: Landon, van Leur, Winsted, de Graaf, Snouck Hurgronje, Clifford Geertz, and Ricklefs. While the centralization of Malay-Nusantara Islam is an effort to see Islam in Malay-Nusantara as a unity that can not be separated with other areas, especially with Islam in the Arab world. It means Islam in Malay-Nusantara is part of the Islamic world as a whole. Among the characters who talk about it: S. M. N. Alatas, Hussein Alatas, Nikkie R. Keddie, William R. Roff, Anthony Reid, Anthony H. Johns and Milner, and Azyumardi Azra.

POLA HULU DAN HILIR: MENEROPONG DINAMIKA EKONOMI-PERDAGANGAN DUNIA MELAYU ABAD KE XVII DAN XVIII Ihsan Sanusi
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

After the Portuguese were defeated by the Dutch, Islam became stronger as the religion of Malay Nusantara society. This is marked by the emergence of Palembang Sultanate. Palembang has been trading in Malacca, and trading and buying large quantities with Pahang. In terms of power, the Sultanate of Palembang applied different powers between upstream and downstream. In the upper reaches, the sultan and the royal authorities do not have the authority to levy taxes and recruit workers. In contrast to the upstream, downstream sultans and royal authorities have the authority to levy taxes and recruit workers. They also have a special kind of privilege, especially with regard to the right to control the results of trade. Trade orientation as part of the economic system, more visible to downstream communities. Downstream communities have long been tied to the world of commerce, can be traced since the kingdom of Srivijaya. The rivers in Palembang in addition to functioning as a means of connecting between upstream and downstream, as well as the source of basic life for the local community. The river actually contributes to shaping the mindset and "world view".

FREEDOM OF RELIGION: Historical Review of Islam M. Salaman
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 8, No. 16, Juli-Desember 2018
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

This paper wants to describe and analyze religious freedom in the view of Islam and in the trajectory of Islamic history. Whereas the approach used is a historical and descriptive analytical approach. The Islamic view of freedom of religion is to give freedom to a person to choose, carry out and exchange thoughts in religious matters, whether done with religionists or followers of other religions, whether in public or separate places, whether done alone or with other people. And when someone has declared himself to enter Islam he is obliged to carry out the teachings of Islam as a whole. In Islamic history, from the time of the Prophet Muhammad, al-Khulafa 'al-Rashidin, the Umayyads and the Abbasids, they gave religious freedom to anyone and any party and coexisted together to build civilization at that time.

SEJARAH PERJUANGAN SHEIKH MUJIBURRAHMAN DAN LAHIRNYA NEGARA PAKISTAN Arki Auliahadi
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 8, No. 16, Juli-Desember 2018
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Semenjak Pakistan resmi merdeka, negara tersebut dilanda krisis, antara lain peperangan dan pertiakaian. Pakistan yang muncul dalam keadaan terbagi dua yaitu Pakistan Barat dan Pakistan Timur dengan pusat kekuasaan berada di Pakistan Barat. Hal inilah yang menjadi pemicu terjadinya krisis di antara kedua wilayah tersebut. Melalui usaha yang keras dan gigih, Pakistan Timur mendapatkan kemerdekaannya dari Pakistan Barat, yaitu dengan resmi berdirinya negara Bangladesh. Kemerdekaan dan pendirian Negara Bangladesh tersebut tidak terlepas dari perjuangan para tokoh Bangladesh, di antaranya adalah Sheikh Mujiburrahman, yang kemudian hari menjadi tokoh penting dalam sejarah tokoh kemerdekaan Bangladesh. Dalam tulisan ini, penulis akan membahas tentang Sheikh Mujiburrahman dan perjuangannya, serta membahas mengenai kondisi umat Islam Bangladesh hari ini. Oleh karena itu, penulis akan memfokuskan dan mengkaji keterkaitan antara dua pembahasan tersebut.

Page 2 of 12 | Total Record : 114

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Erasiah

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prodi_spi@uinib.ac.id

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Jl. Prof. Mahmud Yunus Nomor 1 Padang. Program Studi Sejarah Peradaban Islam, Fakultas Adab dan Humaniora, UIN Imam Bonjol Padang

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Kota padang,

Sumatera barat

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Erasiah

Contact Email prodi_spi@uinib.ac.id

Phone +6283157602457

Journal Mail Official prodi_spi@uinib.ac.id

Editorial Address Jl. Prof. Mahmud Yunus Nomor 1 Padang. Program Studi Sejarah Peradaban Islam, Fakultas Adab dan Humaniora, UIN Imam Bonjol Padang

Location Kota padang, Sumatera barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Erasiah

Contact Email
prodi_spi@uinib.ac.id

Phone
+6283157602457

Journal Mail Official
prodi_spi@uinib.ac.id

Editorial Address
Jl. Prof. Mahmud Yunus Nomor 1 Padang. Program Studi Sejarah Peradaban Islam, Fakultas Adab dan Humaniora, UIN Imam Bonjol Padang

Location
Kota padang,

Sumatera barat

INDONESIA