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Contact Name
Agung Suharyanto
Contact Email
mahesarc1@gmail.com
Phone
+6285358481818
Journal Mail Official
mahesarc1@gmail.com
Editorial Address
Jl. Benteng Hilir , Komplek Griya Nafisa, Deli Serdang
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INDONESIA
Warisan: Journal of History and Cultural Heritage
Published by Mahesa Research Center
ISSN : -     EISSN : 27463265     DOI : 10.34007
Core Subject : Social,
Warisan: Journal of History and Cultural Heritage is Published by Mahesa Research Center since February 16, 2020. This Journal publishes articles on local and national, academic, and general topics related to history and cultural heritage. THis Journal Publishes Three times a year April, August and December
Articles 5 Documents
Search results for , issue "Vol 1, No 3 (2020)" : 5 Documents clear
Sejarah Peninggalan Rumah Adat Bolon di Desa Pematang Purba, Kabupaten Simalungun Saragih, Hakimi Arsya; Lubis, Fauziah; Jamil, Khairul
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1033.092 KB) | DOI: 10.34007/warisan.v1i3.577

Abstract

This article discusses the architectural history of Rumah Bolon in Pematang Purba Village, Simalungun Regency. Rumah Bolon is a typical Batak traditional house which is usually the residence of the king and his entire extended family. This research uses qualitative research methods, with a historical approach. In the historical approach, there are four writing steps, namely: heuristics, verification or criticism, interpretation, and historiography. Bolon's house is a symbol of the greatness and beauty of Simalungun's distinctive architecture. In its construction, it must go through various kinds of long and strict ceremonies. Not all wood can also be used as raw material for dast in its manufacture. In the Rumah Bolon architecture, the design from top to bottom, has been arranged in great detail. In addition, in the Rumah Bolon building there are also Simalungun colors; red; white; and black. There are also several carvings in Rumah Bolon that symbolize the meanings of greatness, mutual cooperation, and togetherness.
Islamisasi Etnik Tionghoa di Kota Medan, 1961-1998 Sabrina, Annisa; Asari, Hasan; Zuhriah, Zuhriah
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (834.66 KB) | DOI: 10.34007/warisan.v1i3.578

Abstract

This article discusses the Islamization of ethnic Chinese in Medan City, 1961-1998. The entry of ethnic Chinese in Medan City has a different time span and two waves have occurred. The first wave began when the Chinese trade fleet came to visit the port and conducted trade relations, then the second wave when the Dutch needed workers engaged in plantations. In this study using historical methods. The procedures that have been implemented in this study are heuristics (collection of sources), verification (historical criticism), interpretation, and historiography. The Islamization of Chinese ethnics in the city of Medan is due to the belief that occurs in someone who wants to embrace Islam, not because of coercion that must be faced. This belief is attended by a special interest in getting to know Islamic teachings after comparing them with the teachings of other religions. In addition, because of the calm and comfort that is felt after embracing Islam.
Bumi Hangus Pangkalan Brandan: Dari Eksploitasi Minyak Bumi hingga Aksi Revolusioner di Sumatera Timur, 1947 Sumantri, Pulung; Gultom, Adam Zaki
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (833.573 KB) | DOI: 10.34007/warisan.v1i3.599

Abstract

This article discusses the scorched earth tragedy that occurred in Pangkalan Brandan during the Indonesian independence revolution. Pangkalan Brandan is an area that is included in the territory of the Sultanate of Langkat. Before being managed by a foreign company, the oil mines in this area were managed by the local community in a traditional way. However, after the discovery of new oil wells in Telaga Said and Telaga Tunggal by the Dutch East Indies company Koninklijke Nederlandsche Maatschappij tot Exploitatie van Petroleumbronnen in Nederlandsch Indie, the management of Brandan petroleum was managed in a modern way. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, based on library research related to the topic under study. At the end of the Dutch East Indies rule, the Brandan petroleum mine was burned by the Dutch due to the imminent arrival of Japanese troops. Then after being controlled by Indonesia, there was another scorching of the Pangkalan Brandan oil refinery carried out by fighters and the surrounding community. This terrible tragedy is still celebrated as the "Scorched Earth Pangakalan Brandan" event.
Sejarah Kedatukan Urung Sepuluh Dua Kuta Hamparan Perak Kabupaten Deli Serdang, 1823-1946 Aini, Nur; Asari, Hasan; Zuhriah, Zuhriah
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (833.055 KB) | DOI: 10.34007/warisan.v1i3.568

Abstract

This article discusses the history of Kedatuan Urung Sapuluh Dua Kuta Hamparan Perak. The establishment of Kedatuan Hamparan Perak originated from the migration made by Karo people. Those who originally lived in the highlands, moved to the lowlands. Some of the reasons are that the soil conditions in the lowlands are much more fertile than the highlands. In addition, in the Karo community, the king's son is required to migrate and also open a new kingdom outside of his father's power and kingdom, with the aim of making the power of their descendants be greater. This writing uses the historical writing method, with four stages, namely; heuristics, criticism or verification, interpretation and historiography. Based on the information the writer got, the arrival of the Karo people to the lowlands seemed to be welcomed by the Malays who inhabited the area. This is because there has always been a relationship between highland and lowland people, especially in terms of trade. Not only in the trade sector, but also in matters of marriage, religion and economy. Many Karo descendants are married or intermarried with Malays. During the time of the Aru Kingdom, many Karo people had settled and became residents who had embraced Islam, they married Malays. Generally, the Karo people who have settled in the lowlands have embraced Islam, the Islamization is carried out by the Malays.
Tradisi Pecah Telur dalam Adat Pernikahan Masyarakat Jawa di Desa Sait Buttu Saribu, Kabupaten Simalungun Awaliyah, Afsah; Rohani, Laila; Batubara, Abdul Karim
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1226.579 KB) | DOI: 10.34007/warisan.v1i3.569

Abstract

This article discusses the egg breaking tradition carried out by the Javanese people who live in Sait Buttu Saribu Village, Simalungun Regency. The migration of the Javanese to East Sumatra in the 19th century, to work on plantations owned by Dutch businessmen, was accompanied by a shift in traditions and culture that they had practiced so far. This research uses qualitative research methods, with a cultural anthropological approach. This approach focuses on the view of life of a group of people in the form of behavior, beliefs, values and symbols that they inherit through the communication process from one generation to the next. After living for a long time in the Simalungun area, the Javanese people in this area still practice the egg breaking tradition, but it has been elaborated according to local culture. This tradition is usually carried out after the bride and groom carry out the marriage contract. In the procession, usually the bridegroom will step on a bamboo board under which is a raw egg. The foot used to step on the egg is the right foot, because the Javanese believe the right is a symbol of goodness

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