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ALIF LAM: Journal of Islamic Studies and Humanities @ Published by Sekolah Tinggi Agama Islam (STAI) Darul Kamal NW Kembang Kerang NTB Jln. Pariwisata Km1 Kembang Kerang Daye Aikmel NTB, Indonesia [83653]
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Alif Lam: Journal of Islamic Studies and Humanities
Published by SEKOLAH TINGGI AGAMA ISLAM DARUL KAMAL NW KEMBANG KERANG
ISSN : 27752461     EISSN : 27747093     DOI : https://doi.org/10.51700/aliflam.v1i1
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other
LĪF LĀM: Journal of Islamic Studies and Humanities is a journal that has been registered with E-ISSN 2774-7093, P-ISSN 2775-2461 and has been confirmed at The ISSN International Center published by the Darul Kamal Islamic School NW Kembang Kerang NTB. This journal was initiated on the basis of the idea of ​​how to integrate Islamic studies with other studies. In other words, a problem should be done with various scientific approaches. Therefore, this journal focuses on two categories, namely the results of research and the results of reviews [analysis] of theses, dissertations or books.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 70 Documents
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Penyebaran Dakwah Islam Populer di TV Indonesia Pasca Rezim Suharto Qosim, Ahmad Afrizal
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 1 (2023): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i1.508

Abstract

This dissertation examines the emergence of televised da'wah (Islamic propagation) following the downfall of the Suharto regime in Indonesia. The proliferation of da'wah programs on television, fueled by the country's Islamization and conservative Islamic influences, disrupted traditional authorities and reshaped religious dynamics. Through an ethnographic study of post-Suharto da'wah television ecology, Siddik highlights the role of charismatic religious preachers both on-screen and in real life, underscoring their influence in the contest for religious authority. The book presents historical evidence demonstrating the global trend of television preachers and sociological evidence illustrating how society supports da'wah programming, considering it a valuable medium for religious education. Overall, the dissertation asserts that the modern era's transformation of religious authority in Indonesia has been profoundly shaped by television, further solidifying the position of religious preachers in the religious domain struggle.
Pendidikan Kewirausahaan Berbasis Gender Dalam Perspektif Al-Qur’an Ruslan, Muhammad
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 1 (2023): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i1.522

Abstract

To become an entrepreneur, the first thing to prepare is to master the knowledge of entrepreneurship, know the basic concepts of entrepreneurship and the ins and outs of it. An entrepreneur requires a strong mentality and a creative, innovative and courageous spirit to face challenges in the future. To become an entrepreneur is not bound by a certain gender, anyone has the right to become an entrepreneur without any differences in ethnicity, race and gender. Men and women are created in pairs and both are partners who complement each other. It should be noted that, long before there were balance theories about men and women in entrepreneurship, the Qur'an had previously reported on this theory, this is mentioned in the Qur'an in surah An-Nisa/4: 32 and surah an-nahl/16: 97, explicitly states that: men and women have equal access and opportunities to become entrepreneurs. The balance of roles between men and women in entrepreneurship is a necessity, because both are creatures that were created to complement each other, have the same potential and both come from the same creation and origin, and both have the same abilities. in doing whatever they want
Musik Populer dalam Dakwah Islam di Indonesia Marufah, Hafidhoh
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 02 (2024): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i02.538

Abstract

In the late 1990s, popular music with Islamic values ​​emerged in Indonesia’s music and recording industry. This music features lyrics containing Sufism values. The musicians are also spiritual leaders for the audience. Knauth found three main genres representing popular Islamic music in Indonesia from 2002-2007 through an ethnographic approach. The three genres are nasyid with musicians Aa Gym, Islamic rock with musicians Ahmad Dhani and Dewa 19, and Islamic fusion with Cak Nun and Kiai Kanjeng. Benedict Anderson's theory of Javanese power and leadership and the theory of Islamic political scholar John Esposito compare these leaders (musicians). Knauth explained how the spiritual journey of the three influenced the songs they performed. The lyrics of the song contain various monotheism and tasawuf teachings.
TGH. M. Zainuddin, AM: Tuan Guru Abad XX yang Paling Berpengaruh Dalam Masyarakat Sasak Jamaluddin, Jamaluddin
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 1 (2023): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i1.646

Abstract

TGH. M. Zainuddin Abdul Majid is a highly respected figure, both in the fields of education, politics, the general public, and military affairs, as well as in the realm of peer-to-peer cooperation. This article will discuss how TGH. M. Zainuddin Abdul Majid became the most influential person in the Sasak community. Since many of the articles in this series use statistical data, the statistical derivation that is used is the statistical derivation. This text confirms that TGH. M. Zainuddin Abdul Madjid succeeded in becoming the most influential person in the Sasak community. This is demonstrated by the following: first, a large number of madrasahs and mesjids built in the pulau Lombok; second, a large number of Tuan Gurus who are Muslim scholars who teach the Islamic teachings of Ahlussunnah wal Jamaah; and third, a large number of Sasak people who identify as Muslim women who live in the desa-desa of Lombok.
Peran Lembaga Amil Zakat, Infaq dan Shadaqah Muhammadiyah (Lazismu) dalam Membantu Perekonomian Masyarakat Provinsi Sulawesi Tenggara Budiman, Arman; Faisal Nasier, Muhamad; Annisa Fitri, Nur
Alif Lam : Journal of Islamic Studies and Humanities Vol 5 No 01 (2024): Alif Lam : Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v5i01.647

Abstract

Starting from the unstructured Lazismu work program for Southeast Sulawesi Province, resulting in funds not being distributed appropriately to the community (both Muhammadiyah cadres and non-Muhammadiyah cadres) in the end the funds that should have been distributed were only stagnant in the institution's account, even though if you look at the amount of the funds it is based on the Lazismu report Southeast Sulawesi for period 2 for 6 months the funds are quite large. In relation to poverty, the method used in this research is field research, using a qualitative approach intended to examine a situation or phenomenon comprehensively, rationally and systematically, as well as looking at possible relationships between variables in looking at the problems determined in a study. The results of this research  To minimize poverty, taking into account the nominal amount of lazismu income in Southeast Sulawesi Province, the author provides suggestions for performance to increase and be more targeted in distribution, the program offers are: Distribution of educational scholarships, humanitarian aid, health costs, increasing salaries Honoraria, Distributing funds to young people who are hampered by panic money, Friday Blessings, Activating Lazismu social media accounts.
STANDARDIZING HALAL PRODUCTS IMPROVES THE ECONOMY OF ISLAMIC BOARD SCHOOLS IN NURUL HARAMIN NWDI NARMADA Jalil, Muh. Rabbul
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 02 (2024): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i02.678

Abstract

This research is motivated by the existence of the Haramain Bakery business unit as one of the business units at the Nurul Haramain Islamic boarding school. The research method used in this research is a qualitative research method. The results of the research show that the management model or form of management in the Haramain Bakery business unit is not neatly structured and recording in financial reports is still done manually. Meanwhile, production management has been carried out independently and regarding halal standardization of Haramain Bakery products, they have received halal certification from the MUI institution. The strategic role of the Haramain Bakery business unit in improving the Islamic boarding school economy is the contribution of the business unit internally to the Islamic boarding school in the form of operational and external costs as a community empowerment institution by creating jobs. Meanwhile, the strategy carried out by the business unit is to increase the Islamic boarding school's economic income in terms of production by adding bread production machines and in terms of marketing by means of Haramain Bakery products being able to compete with well-known products or brands and being able to enter traditional markets.
THE INDONESIAN SHARIA BANK PLAYS A CRUCIAL ROLE IN SUPPORTING THE SHARIA ECONOMIC COMMUNITY PROGRAM IN TIRTANADI VILLAGE Sapwan, Muhammad
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 02 (2024): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i02.682

Abstract

This article discusses the MES organization together with the government and Bank Syariah Indonesia launching the MES program, namely rose mas in NTB with the aim of growing the community's economy and eradicating mosque-based loan sharks. This type of research uses descriptive qualitative research, which is classified as field research. The data collection techniques used in this research are observation, interviews and documentation techniques. Data analysis techniques use stages of data reduction, data presentation and data verification. The results of this research show that Bank Syariah Indonesia together with the MES Program is able to build a quality economy by increasing economic growth rates by opening employment opportunities by offering businesses from the capital provided by Bank Syariah Indonesia through the MES program implemented in Dasan Gerung, Tirtanadi Village to reduce unemployment rates and by The implementation of the MES program can reduce users of loan shark services in Dasan Gerung, Tirtanadi Village.
A STUDY ON THE IMPACT OF THE COVID-19 PANDEMIC ON THE SOCIAL ECONOMY IN KETANGGA VILLAGE, EAST LOMBOK, FROM AN ISLAMIC PERSPECTIVE Marjan, Marjan
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 02 (2024): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i02.689

Abstract

This research was motivated by Micro, Small and Medium Enterprises (MSMEs) in Ketangga Village, Suela District who were affected by the Covid-19 pandemic. This research method is qualitative research. The data sources used in this research are primary data and secondary data. In data collection techniques, researchers carried out observations, interviews and documentation. The results of this research show that the impact of the Covid-19 pandemic has resulted in disruption to the economy of Micro, Small and Medium Enterprises (MSMEs) in Ketangga Village, Suela District because since the Covid-19 pandemic, there have been many Micro, Small and Medium Enterprises (MSMEs) in Ketangga Village, Suela District. loss of buyers/customers. Not only does it have an impact on the economy, but it also has an impact on social life, including aspects of health and education. The health aspect highlights the large number of people who are sick but are reluctant to go to the doctor because they are afraid of being exposed to the Covid-19 virus. Meanwhile, from the educational aspect, namely the closure of schools after the Covid-19 pandemic, the face-to-face teaching and learning process is not allowed so it has to be done online.
FINANCIAL LITERACY AND SHARIA BANK SERVICE USE AMONG SALAF-WAHABI IN BAGIK NYAKA SANTRI, EAST LOMBOK Iswandi, L. Muhamad
Alif Lam : Journal of Islamic Studies and Humanities Vol 4 No 02 (2024): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v4i02.690

Abstract

This essay explores the significant significance of financial literacy for the Muslim-Wahabi-Salafi group residing in East Lombok. The research is primarily concerned with the issues that arise between sharia banks and ordinary banks within Salafi-Wahhabi groups. In order to get precise findings on this subject, the author employed qualitative research methods such as observation, interviews, and documentation to collect primary data, as well as utilizing many scientific works as secondary data. Upon conducting several academic procedures, the author discovered that the level of sharia financial literacy within the community of Bagik Nyaka Santri Village, particularly within Salafi-Wahabi circles, was deemed insufficient. This has a significant influence on the utilization of sharia banking services, which is likewise quite low. Financial literacy has little impact on the utilization of sharia banking services, as individuals perceive no necessity for such services. In addition to these causes, the adoption of sharia banking services is also impacted by the ideology of the Salafi-Wahabi community, which views the utilization of both conventional and sharia banking services as imbalanced. They have a preference for retaining their own funds and do not possess any inclination towards utilizing sharia-compliant banking services.
Konvergensi Nalar Doktrin Kitab Suci Agama: Telaah Konsep Keadilan Perspektif Al-Qur’an dan Weda Syafirin , Muhammad; Yunus, Muhammad
Alif Lam : Journal of Islamic Studies and Humanities Vol 5 No 01 (2024): Alif Lam : Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v5i01.693

Abstract

All religions teach justice in its various forms and concepts. Also with the values of justice in all religions has a very substantial and principled position. No exception to Islam and Hinduism. This research uses library research methods with descriptive-analytical patterns, through text analysis approaches. It was created to examine the extent to which religions, in this context Islam and Hindu, understood the concept of justice based on the Scriptures. The Qur'an emphasizes the difference between the righteousness of mankind and that of God Himself. Unlike Hinduism, justice seems more exclusive, actionary and sometimes complex. That is, although Hindu teaches justice in the form of dharma and karmaphala, but it is bound by the law of cause and effect. It is the Lord who makes a distinction between it and the Qur'an. Moreover, the Hindu sees justice in the existence of karma acquired through the phase triangle, that is, life in the past, present, and life at rebirth. In the Qur'an, the term of absolute karma is not known. Because, God could have changed the fate of a slave if He pleased.

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