cover
Contact Name
Zainal Pikri
Contact Email
zainalpikri@uin-antasari.ac.id
Phone
+6289677600600
Journal Mail Official
alhadharah@uin-antasari.ac.id
Editorial Address
Fakultas Dakwah dan Ilmu Komunikasi UIN Antasari Banjarmasin Jl. A. Yani KM 4,5 Banjarmasin 70235
Location
Kota banjarbaru,
Kalimantan selatan
INDONESIA
Alhadharah: Jurnal Ilmu Dakwah
Alhadharah: Jurnal Ilmu Dakwah promotes normative and empirical inquiry into dakwah and communication. The journal publishes articles in communication and broadcasting Islam, dakwah and media, Islamic counseling, dakwah management, and philosophy of dakwah, as well as articles that approach the role of dakwah in media and society from a historical, psychological, sociological, or anthropological standpoint.
Articles 186 Documents
ANALISIS DATA KUALITATIF Ahmad Rijali
Alhadharah: Jurnal Ilmu Dakwah Vol 17, No 33 (2018)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.003 KB) | DOI: 10.18592/alhadharah.v17i33.2374

Abstract

Data collection is interactive with data analysis, data collection is an integral part of data analysis activities. Data reduction is an attempt to deduce data, then sorting through data in certain conceptual units, certain categories, and certain themes. Data reduction results are processed in such a way as to look more fully in their figure. It may take the form of sketches, synopsis, matrices, and other forms; it is very necessary to facilitate the explanation and affirmation of conclusions. The process, not once, but interacts back and forth. The process of occurrence in qualitative research is very dependent on the complexity of the problems to be answered and the sharpness of the researchers' traceability in making comparisons during the data collection process. How can the data analysis process be operated? This paper will attempt to answer and describe the parts (1) understanding the meaning of data analysis, (2) analysis when collecting data; (3) data reduction; (4) data presentation; (5) drawing conclusions and verification.
Mobile Phone: Sejarah, Tuntutan Kebutuhan Komunikasi, Hingga Prestise. G. Yasser Art.
Alhadharah: Jurnal Ilmu Dakwah Vol 15, No 30 (2016)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (646.255 KB) | DOI: 10.18592/alhadharah.v15i30.1222

Abstract

Human desire to keep on communicating bulldoze constraints of time and space in turn trigger an attempt to create a tool to bridge the limitations of earlier. The codes are transmitted in the conventional form of simple visual and sound that still leaves human dissatisfaction remote communication (tele-communication), effectiveness and efficiency of the smoke, sound, sign of morse, certainly not yet enough. Jump skip the age, and found the telegraph to the appearance of the phone (cable) ago cordless phone which then called the cell phone (mobile phone) is then transformed into revolution. These evolution then became revolution of functions and capabilities that are owned by the cell phone. The sophisticated of mobile phone technology finaly push it not just as a phone but far beyond that, also its additional functions. Which should be recognized and taken into account is the impact of which was carrying was also becoming more sophisticated.Hasrat manusia untuk tetap dapat berkomunikasi melibas kendala batasan ruang dan waktu pada akhirnya memicu usaha untuk menciptakan alat untuk menjembatani keterbatasan tadi. Kode-kode yang dikirimkan secara konvensional berupa visual dan suara yg sederhana masih menyisakan ketidakpuasan komunikasi jarak jauh manusia, efektifitas dan efisiensi pada asap, bunyi, tanda morse, tentu belumlah cukup. Sedikit melompati masa, lalu ditemukan telegraf hingga kemunculan telepon (kabel) kemudian telepon tanpa kabel yang kemudian disebut ponsel (telepon selular). Evolusi ini kemudian berubah revolusi fungsi dan kemampuan yang dimiliki oleh ponsel. Kecanggihan teknologi mendorongnya menjadi selain fungsi bukan hanya sekadar telepon tapi juga fungsi tambahannya. Kesadaran dan yang perlu dipertimbangkan adalah dampak yang dibawanya pun juga semakin canggih.
Standarisasi dan Dasar Pijakan Etika Komunikasi Dakwah Anita Ariani
Alhadharah: Jurnal Ilmu Dakwah Vol 14, No 28 (2015)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.191 KB) | DOI: 10.18592/alhadharah.v14i28.1233

Abstract

Ethics becomes the foundation to communicate between individuals and groups. Ethics provide a moral foundation in building deontology against all attitudes and behavior of individuals or groups in communication. standardization and communication ethics propaganda foundation is built on the instructions of communication Ethics Koran, Islam teaches that communicates with a full civilized, respectful, respect for people who talk, and so on. When talking with others, Islam provides a clear foundation on procedures speaking namely: qawlan sadidan correct word meaning contained in the Koran letter an-Nisa verse 9 and Al-Ahzab verse 70, qawlan balighan means striking the words contained in the letter of an- Nisa verse 63, qawlan maysuran means the word is found in the Quran surah Al-Isra verse 28, qawlan layyinan meaning words of gentle contained in the Quran letter Lugman paragraph 44, qawlan Kariman meaning words that glorious contained in the Quran surah Al-Isra verse 23 and qaulan ma'rufan appropriate word meaning contained in the Koran letter an-Nisa verse 5.Etika menjadi dasar pijakan berkomunikasi antara individu dan kelompok. Etika memberikan landasan moral dalam membangun tata susila terhadap semua sikap dan perilaku individu atau kelompok dalam komunikasi. standarisasi dan dasar pijakan etika komunikasi dakwah adalah Etika komunikasi dibangun berdasarkan petunjuk Alquran, Islam mengajarkan berkomunikasi itu dengan penuh beradab, penuh penghormatan, penghargaan terhadap orang yang diajak bicara, dan sebagainya. Ketika berbicara dengan orang lain, Islam memberikan landasan yang jelas tentang tata cara berbicara yaitu: qawlan sadidan artinya perkataan yang benar terdapat pada quran surat an-Nisa ayat 9 dan Al-Ahzab ayat 70, qawlan balighan artinya perkataan yang mengena terdapat pada surat an-Nisa ayat 63, qawlan maysuran artinya perkataan yang mudah terdapat pada quran surat Al-Isra ayat 28, qawlan layyinan artinya perkataan yang lembut terdapat pada quran surat Lugman ayat 44 , qawlan kariman artinya perkataan yang mulia terdapat pada quran surat Al-Isra ayat 23 dan qaulan ma’rufan artinya perkataan yang pantas terdapat pada quran surat anNisa ayat 5
Meningkatkan Kontribusi Penyuluhan Agama Islam dalam Pemberantasan Korupsi Syuhada .
Alhadharah: Jurnal Ilmu Dakwah Vol 11, No 21 (2012)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.508 KB) | DOI: 10.18592/alhadharah.v11i21.1784

Abstract

Under Indonesian law there are 30 types of corruption. For eradication, the government has made a variety of rules and institutions, including the Corruption Eradication Commission (KPK), but corruption remains a problem that must be dealt with in Indonesia. Ministry of Religion as an institution that serves to foster religious life has made various efforts to make ummah obedient to Islamic teachings, religious and morally commendable. One of its efforts is to provide Islamic counseling. However, counseling still should be increased in order to contribute to corruption eradication. The contribution can be made by encouraging the extension of Islamic counseling through the development of curriculum and materials used to be consulted with the addition of an understanding of the thirty kinds of corruption, Islamic moral teachings and principles violated by the perpetrators of corruption
قواعد “التباین” فی المنهج القرآنی لمواجهة تهدیدات تریف الأخبار وتضلیل المعلومات (HOAX) فی العصر الرقمی (Digital Era) Miftahur Rahman; Abqari Abqari
Alhadharah: Jurnal Ilmu Dakwah Vol 19, No 1 (2020)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (877.73 KB) | DOI: 10.18592/alhadharah.v19i1.3860

Abstract

This study aims to describe the concept of "Tabayyun" by the Qur'an method in facing hoax news or false information the impact of the advancement of digital technology. This study uses a descriptive method. The question is how does the Qur'an provide views and solutions to face threats of that problem. The results of this study are six rules in the face of hoax news: Verification and balance, Stop sharing, Avoid negative prejudice, Read information critically and understand the text well, War on Hoax, Give literacy education to each individual Muslim in the use of modern media.
Panggilan untuk Mentauhidkan Allah dalam Al-Qur’an Mukhyar Sani
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.047 KB) | DOI: 10.18592/alhadharah.v13i25.1716

Abstract

The onesess of God in the Qur'an gets very urgent and strategic position. Qur'an in calling people towards monotheism does not always use the command to the oneness of God, or prohibition to shirk, but sometimes use another approach, which invites people to understand the balance of the universe, as real evidence, that it is imposible to believe that God is not one, because it has the potential to make the regularity of this universe then by itself becomes a mess. Styles of call to monotheism are often accompanied by words that describe the attributes of God, such as the Compassionate, Most Loud, Maha Life and others
Peran Pengawasan Konsumen dalam Transaksi Bisnis Online Sri Anafarhanah
Alhadharah: Jurnal Ilmu Dakwah Vol 16, No 32 (2017)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (661.237 KB) | DOI: 10.18592/alhadharah.v16i32.2043

Abstract

Convenience offered by online business transactions or more commonly called e-commerce, the customer does not escape the risks that will be borne by both parties, the risk can be technical and non technical. Problematic in online transactions that often happens transactions are fraud in transactions and mismatch of goods with specifications. In addition, the risk of hidden defects of goods traded is also the largest mode of online business actor either intentionally or unintentionally. To avoid such losses, the consumer must be smart to recognize the type of transaction, the seller / merchant, and the product will be purchased. This action is done as a form of consumer supervision of online business transactions. In order for consumers not always harmed, the government has issued Law No. 8 of 1999 on consumer protection. In addition to the law, consumers are also protected by the Indonesian Consumers Foundation (YLKI). YLKI is a non-governmental and non-profit organization that aims to increase consumer's critical awareness of rights and responsibilities so as to protect itself and its environment. Meanwhile, from the supervision of consumers as transactors, can apply preliminary supervision, supervision conducted in conjunction with the implementation of activities and supervision of feedback.
Green Marketing Strategy in Efforts to Preserve the Environment Devi Noviyanti
Alhadharah: Jurnal Ilmu Dakwah Vol 20, No 1 (2021)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.935 KB) | DOI: 10.18592/alhadharah.v20i1.4920

Abstract

Various natural damage on land, sea, and air has shown that humans as creatures who have a mind should think of solutions and make various improvements to save nature and the environment. Marketing that has created products through the production process has a significant role in saving nature and the environment. The green marketing strategy tries to provide an alternative for companies to participate in efforts to preserve and save the environment from damage. This strategy is expected to help companies meet society's demands and consumers who want products that are not harmful to their health and the environment. In addition, this strategy is also expected to bring companies to fulfill their social responsibilities by government regulations
Konsep Kemiskinan Kultural Nur Palikhah
Alhadharah: Jurnal Ilmu Dakwah Vol 15, No 30 (2016)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (509.831 KB) | DOI: 10.18592/alhadharah.v15i30.1205

Abstract

"Sufficient" worldview for the Javanese community, especially farmers as their values, that is to say they are satisfied, peaceful and calmly with what they get. Javanese peasants working in the fields not for profit, but merely to fulfill the purposes of simple everyday family life. When one shoulder (0.7 ha) of rice fields were planted with a single crop in a year is enough to meet the needs of a family life, then the farmer would not want more than that. What is the meaning and purpose of life if not to achieve peace and inner satisfaction. This view of life such as lack of work ethic is one of the few values or culture that is embraced by the poor due to the culture of poverty where poverty has emerged as a result of the values or culture embraced by the poor.Pandangan hidup “mencukupi” bagi masyarakat Jawa terutama petani menjadi nilai yang mereka anut, artinya mereka sudah merasa puas, tenteram, dan ayem dengan apa yang mereka dapatkan. Petani Jawa bekerja di sawah bukan untuk mencari keuntungan, tapi sekedar untuk mencukupi keperluan hidup sehari-hari keluarganya yang sederhana. Bila dengan satu bahu (0.7 ha) sawah yang ditanami dengan sekali panen dalam setahun sudah cukup untuk memenuhi keperluan hidup sebuah keluarga, maka sang petani tidak akan menginginkan lebih daripada itu. Apalah arti dan tujuan hidup ini kalau bukan untuk mencapai ketenangan dan kepuasan batin. Pandangan hidup ini seperti kurang memiliki etos kerja merupakan salah satu dari beberapa nilai-nilai atau kebudayaan yang dianut oleh orang miskin yang disebabkan karena adanya kebudayaan kemiskinan dimana kemiskinan muncul sebagai akibat adanya nilai-nilai atau kebudayaan yang dianut oleh orang miskin. 
Aktualisasi Self-concept dalam Mewujudkan Tujuan Dakwah (Pendekatan Psikologi Dakwah) Hasyim Hasanah
Alhadharah: Jurnal Ilmu Dakwah Vol 12, No 23 (2013)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.047 KB) | DOI: 10.18592/alhadharah.v12i23.1765

Abstract

This article discusses the actualisation of self-concept in achieving the goals of dakwah through psychological approach. Dakwah is a process of total Islamisation through a series of activities involving transformation, transmission and diffusion of Islamic values and teachings. Dakwah aims at disseminating, developing, explaining and transmitting Islamic values to the individual in order to achieve happiness. This goal can be achieved by developing the human personality through the actualisation of the self-concept as an important part of the human personality to achieve happiness. Self-concept as a description of a person about himself integrated with the combination of physical, psychological, social, emotional, aspirational, and religious beliefs and accomplishments to be achieved. A person with a positive self-concept will be able to direct themselves optimally to achieve the dakwah objectives, namely salvation and happiness in the world and the hereafter.

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