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The International Journal of Politics and Sociology Research
Published by Trigin Institute
ISSN : 23383879     EISSN : 28286014     DOI : https://doi.org/10.35335/ijopsor
The main goal of International Journal of Politics and Sociology Research is to present outstanding, high quality research developments in all areas of politics and sociology research to a broad audience of academicians and professionals. International Journal of Politics and Sociology Research provides a vehicle to help professionals, academics, and researchers working in the fields of politics and sociology to disseminate information.
Articles 192 Documents
Simulacra Laptop (Post-modern Study of Virtual World Communication Laptop Users Among FISIP UNS Students) Putri Dwi Adhitya
The International Journal of Politics and Sociology Research Vol. 9 No. 4 (2022): March: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (312.173 KB) | DOI: 10.35335/ijopsor.v9i4.2

Abstract

This research is a qualitative descriptive research. The informants in this research are the student of FISIP UNS as laptop users. The data collection techniques were conducted through in-depth interviews, observation of a role and documentation, whereas the sampling of research was conducted with a “purposive sampling” technique. The data analysis is interactive analysis includes data reduction, data display, and conclusion. The results showed that the virtual world of communication which was accessed by student of FISIP UNS as a laptop users are false or not real, they communicate and made a friendship in unreal space. In the social networking Facebook access the communication in the virtual world is one of popular internet accesses in the student of FISIP UNS as laptop users. In view of social side, social networking Facebook is very useful to establish relations of friendship, either new friends or old friends. In the social networking the communication of virtual world, they can fall out their feelings or share stories with friends on these social networks. In the other hand the social networking also open an opportunity business; develop a talent of writing and many others. Besides, there are the weakness of the existence of the virtual world of communication, ie: affectivities time experienced by students of FISIP UNS as a laptop users, and the virtual world crime experienced by some informants that are student of FISIP UNS as a laptop users . To minimize the virtual world crime.
Social and Religious Behavior of Drug and Alcohol Users Pauji Pauji
The International Journal of Politics and Sociology Research Vol. 9 No. 4 (2022): March: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.637 KB) | DOI: 10.35335/ijopsor.v9i4.3

Abstract

Marriage is forming a family with the opposite sex, or also having sex or having intercourse which is a contract that causes lawful association and cooperation between men and women throughout life, whose rights and obligations have been regulated by Shari'ah law. While drugs are types of illegal drugs that cause users to become unconscious. There are many types of drugs, including marijuana, heroin, morphine, cocaine. The use of illegal drugs is severely punished by the government, and in Islamic law it is also strictly prohibited. While liquor is a drink that can intoxicate the drinker, and is forbidden in Islam. The object of this research is the informants who consume drugs and alcohol, then they decide to get married. In this study the authors tried to find out the effect of marriage on drug and alcohol users. Based on the results of the study, it can be concluded that marriage can have a positive effect on drug and alcohol users; both morally and socially because it can avoid living patterns of deviant behavior, such as prostitution, freesex, malak/nodong and stealing. Drugs and alcohol are very detrimental to health, for example, for a drug/alcohol user physically he will experience heart palpitations, hypertension and even lead to death. Marriage is able to provide good education in mental and spiritual formation and good morals for those who run it. for a drug/alcohol user physically he will experience heart palpitations, hypertension and even lead to death. Marriage is able to provide good education in mental and spiritual formation and good morals for those who run it. for a drug/alcohol user physically he will experience heart palpitations, hypertension and even lead to death. Marriage is able to provide good education in mental and spiritual formation and good morals for those who run it.
The Role of the Center For Dialogue And Cooperation Among Civilizations (Cdcc) In Order To Strengthen Space Free Public Amir Fiqi
The International Journal of Politics and Sociology Research Vol. 9 No. 4 (2022): March: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (389.696 KB) | DOI: 10.35335/ijopsor.v9i4.4

Abstract

After the fall of the authoritarian New Order and the formation of a new era, namely the era of reformation, a free public space is open to the public by providing a place for the public to express their freedom and autonomy in the form of freedom of the press, freedom of parties, freedom of common sense, freedom of belief, freedom of expression. sense, freedom to defend oneself, freedom to defend community, regional autonomy, independence, and freedom to gather for discussion and dialogue. In this thesis, the author tries to explain how the role of the Center for Dialogue and Cooperation among Civilizations (CDCC) is in the context of strengthening free public spaces, especially in the dialogue segment. In this thesis the author uses a qualitative method with a descriptive approach by observing the data obtained in the field. In this script, The writer uses participatory observation, interviews and documents as data collection techniques. The role played by the CDCC is to facilitate a free and independent public space for citizens with different religious or cultural backgrounds to speak, discuss and dialogue to discuss religious issues and even state issues in order to criticize and control the government in order to form good governance. Even though they take the elite segment, they are not elitist because the meetings (dialogues) held by the CDCC always discuss issues related to the interests of the lower classes who are always excluded from the policies produced by the government. The CDCC is also concerned with dialogues related to religion and belief by always holding meetings between followers of different religions in order to create a pluralist and tolerant society. As a form of implementing the role of the CDCC in an effort to establish a free public space in the life of society and the state, the CDCC conducts a dialogue or discussion. The forms of dialogue or discussion conducted by the CDCC are inter-religious dialogue, dialogue about politics, cultural dialogue and dialogue related to the economy.
Leadership of the Golkar Party after the New Order (Comparative Study of Leadership Patterns of Akbar Tandjung [Period 1999-2004] and Muhammad Jusuf Kalla [Period 2004-2009] in the Golkar Party) Nurcholifah Nurcholifah
The International Journal of Politics and Sociology Research Vol. 9 No. 4 (2022): March: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.732 KB) | DOI: 10.35335/ijopsor.v9i4.5

Abstract

In this study, the author focuses on the discussion on the leadership of the former chairman of the Golkar Party, Akbar Tandjung, who was the general chairman of the Golkar Party for the 1999-2004 period and Muhammad Jusuf Kalla, who was the general chairman of the Golkar Party for the 2004-2009 period. This the author does so that the discussion becomes the focus and does not expand to a longer period due to the limitations of the author. This study uses a qualitative approach, using the results of interviews as the primary source. The secondary sources were obtained from various literatures, both from books, magazines, and articles on the internet. Interviews were conducted with the two figures, namely Akbar Tandjung and Jusuf Kalla using an interview guide (interview guide). This is done by the author so that the interview does not expand to things outside the discussion and becomes a focus on the core problems that want to be analyzed in this thesis. Based on the results of the research and analysis that the authors have done, it can be concluded that Akbar Tandjung's leadership style is more paternalistic. This can be seen from how Akbar Tandjung made decisions regarding the policies of the Golkar Party which prioritized harmony among fellow administrators by involving many seniors to get direction. Meanwhile, Jusuf Kalla's leadership style is democratic. Jusuf Kalla's background as an entrepreneur is not surprising if the policies taken by Jusuf Kalla are efficient, straightforward, and straightforward.
The Role of Humus NGO in Children Empowerment Streets in the East Bekasi Project Market Area Andri Prakarsa
The International Journal of Politics and Sociology Research Vol. 9 No. 4 (2022): March: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.326 KB) | DOI: 10.35335/ijopsor.v9i4.10

Abstract

The number of street children is currently increasing, especially in the Bekasi area, many street children in search of economic needs, become buskers, beggars, scavengers, hawkers. The government has regulations on the fate of child laborers, but the government has not been able to handle the problem of street children. Therefore, it is necessary to have a synergy between the government and the community as well as NGOs in solving the problems of street children. Seeing the increasing problem of street children, for this reason, the participation of the community and NGOs is expected to reduce the number of street children through empowerment programs for street children, then what is the role of the HUMUS NGO in empowering street children in the Pasar Project area of ​​East Bekasi programs in the empowerment of street children, how street children respond to empowerment, and what are the supporting and inhibiting factors in the empowerment program. In empowering the HUMUS NGO, it runs educational programs, such as early childhood education (PAUD), tutoring, equivalence education packages A, B, and C, religious education, formal school scholarships, child and family counseling, and the arts. The results of this study indicate that the HUMUS NGO provides empowerment in the form of educational programs such as early childhood education (PAUD), tutoring, equivalence education packages A, B, and C, religious education, formal school scholarships, child and family counseling, and art. The response from street children is quite good in accepting the program and the response from parents and the community is quite good in supporting the existence of the HUMUS NGO in running the program. There are also supporting factors, such as the motivation of street children to learn, the existence of educators to teach, adequate facilities, and support from the surrounding community. As for the inhibiting factors in carrying out each activity program, such as funding or finance, the mental attitude of street children who are accustomed to being on the road so it is difficult to manage, social workers who come in and out, and the traditions of the local community who are poor.
Fundamentalist Movement in Islamic Universities (Study: Movement Patterns and Cadreization Strategy of Hizbut Tahrir Indonesia at UIN Syarif Hidayatullah Campus, Jakarta) Akhmad Haris Khariri
The International Journal of Politics and Sociology Research Vol. 9 No. 1 (2021): June: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.195 KB)

Abstract

The purpose of this study was to determine the pattern of movement and regeneration strategies developed by HTI and to find out the symptoms of Islamic fundamentalism at the UIN Jakarta campus. This research was conducted through library research and interviews. The author found that the movement patterns and strategies of HTI regeneration in the UIN Jakarta campus were relatively intense and took several forms, including by utilizing various facilities, both internally owned by the organization and campus facilities, such as using campus media, Radio Da'wah and Communication RDK, Faculty of Da'wah and Communication. , SC Student Center worship facilities, affiliation with the Student Executive Board (BEM) and others. As for the internal means of HTI developing organizational resources such as the development of study groups such as SRIKAYA, Echoes of Liberation, Muslim Science Community MSC, Lisma HTI and others. The coaching process is taken through various stages such as the stage of coaching and cadre (al-tathqif), the stage of interacting with the people (marhalah al-tafaul ma'a al-umah), and the stage of taking power (istilam al-hukm). Furthermore, related to Islamic fundamentalism, the author finds some similarities in the characteristics of HTI with the Islamic fundamentalism movement, such as HTI's attitude in responding to Western ideas, having strong political elements, ways of understanding religious doctrine and others. This argument is formulated through an analysis stage, namely by looking at the symptoms of HTI growth and analyzing the various activities carried out by activists and the HTI regeneration process at the UIN Jakarta campus. Besides that, The author tries to link several indicators attached to HTI with the characteristics of fundamentalism that have been classified by experts. The theoretical framework used in this thesis is Islamic fundamentalism, social movement theory and strategy theory.
Yogyakarta Mayor Herry Zudianto's Success Strategy (2001-2011) In Implementing Bureaucratic Reforms to Realize Good Governance) Abdul Fikri Wisudawan Siregar
The International Journal of Politics and Sociology Research Vol. 9 No. 1 (2021): June: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.846 KB)

Abstract

Religious pluralism seems to have met its golden age again. At a time when Indonesian people often have conflicts with religious nuances, the discussion of pluralism will again become a topic of conversation among interfaith leaders in Indonesia. In this case, the author will try to review the meaning of pluralism according to one of the moderate figures in Islam, namely Hasyim Muzadi, Rois Syuriah, the Executive Board of Nahdlatul Ulama. The study of Hasyim Muzadi's religious pluralism in this thesis is based on the background that the author considers that so far there are still few works that contain Hasyim Muzadi's thoughts. The author's aim is to deepen the knowledge of Hasyim Muzadi's thoughts on pluralism and the steps he took to fight for religious plurality in Indonesia. Hasyim Muzadi as one of the moderate figures who consistently fights for Pluralism, offers a solution to the impasse of dialogue between religions and beliefs. Pluralism is considered a necessity to maintain religious plurality in Indonesia and maintain harmony between people of different religions and beliefs so as to strengthen the integrity of the Unitary State of the Republic of Indonesia. Conclusion from the discussion of Hasyim .'s thoughts Among other things, Muzadi thought about Pluralism as part of Humanism and the differences between theological pluralism and sociological pluralism. According to Hasyim Muzadi, religious people in Indonesia must be aware that the problems they have faced so far are the deadlock of dialogue between groups with different interpretations of the religious teachings they profess. So according to the author, this discussion is very important to re-awaken the understanding of religious pluralism with the aim of creating harmony among religions and between religions even though differences in belief and religion are a necessity in the life of this pluralistic nation and state.
State and Religious Pluralism (Study of Hasyim Muzadi's Thoughts on Religious Pluralism in Indonesia after the New Order) Anang Lukman Afandi
The International Journal of Politics and Sociology Research Vol. 9 No. 1 (2021): June: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.447 KB)

Abstract

Religious pluralism seems to have met its golden age again. At a time when Indonesian people often have conflicts with religious nuances, the discussion of pluralism will again become a topic of conversation among interfaith leaders in Indonesia. In this case, the author will try to review the meaning of pluralism according to one of the moderate figures in Islam, namely Hasyim Muzadi, Rois Syuriah, the Executive Board of Nahdlatul Ulama. The study of Hasyim Muzadi's religious pluralism in this thesis is based on the background that the author considers that so far there are still few works that contain Hasyim Muzadi's thoughts. The author's aim is to deepen the knowledge of Hasyim Muzadi's thoughts on pluralism and the steps he took to fight for religious plurality in Indonesia. Hasyim Muzadi as one of the moderate figures who consistently fights for Pluralism, offers a solution to the impasse of dialogue between religions and beliefs. Pluralism is considered a necessity to maintain religious plurality in Indonesia and maintain harmony between people of different religions and beliefs so as to strengthen the integrity of the Unitary State of the Republic of Indonesia. Conclusion from the discussion of Hasyim .'s thoughts Among other things, Muzadi thought about Pluralism as part of Humanism and the differences between theological pluralism and sociological pluralism. According to Hasyim Muzadi, religious people in Indonesia must be aware that the problems they have faced so far are the deadlock of dialogue between groups with different interpretations of the religious teachings they profess. So according to the author, this discussion is very important to re-awaken the understanding of religious pluralism with the aim of creating harmony among religions and between religions even though differences in belief and religion are a necessity in the life of this pluralistic nation and state.
The Pattern of Conflict Handling of Arus Pelangi Non-Governmental Organizations with the Islamic Defenders Front and Hizbut Tahrir Indonesia Nur Sakinah
The International Journal of Politics and Sociology Research Vol. 9 No. 1 (2021): June: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (305.919 KB)

Abstract

Arus Pelangi is a non-governmental organization (NGO) that specializes in defending the rights of LGBT people in Jakarta. Meanwhile, the Islamic Defenders Front (FPI) and Hizbut Tahrir Indonesia (HTI) are two religious community organizations that always actively refuse if there is something that is considered outside the provisions of religious and community norms. In Indonesia, there are still many people who are homophobic (have a fear of or reject homosexuals) and do not have sufficient information about LGBT, this is because there has not been much discussion about LGBT in the form of scientific discussions, therefore the author wants to know more about homosexuality that is in the end make people become homophobic and put pressure on homosexuals. With this research, it is hoped that it will be able to educate people who experience homophobia or have a fear of homosexuals. The results obtained from this study are social courts. The causes or background why people put pressure on LGBT or homosexual perpetrators can generally be divided into three major parts, namely religious and belief backgrounds, historical backgrounds, and environmental social behavior backgrounds.
Islamic Political Deideology (Policy of the New Order Government in the Application of the Single Principle) Dedek Sulaiman
The International Journal of Politics and Sociology Research Vol. 9 No. 1 (2021): June: Politics and Sociology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (286.867 KB)

Abstract

Deideology means the elimination/abolition of the principles that become the identity and ideological symbols of political organizations and mass organizations, such as the New Order government's policy in politics to weaken communal ideology so that state ideology will no longer be disturbed by the communal ideology. Another target is the receding and weak communal ideology so that Indonesia's future will run well without any ideological conflicts. The strategy of the Old Order government, which was too strongly ideologically and politically oriented, was judged by the New Order regime as having brought political instability and economic destruction that made the people miserable. Therefore, the New Order government felt the need to carry out political stability and security as an important policy that was considered to be able to support the success of the economic development of the New Order regime. This method was then realized in the form of eliminating political ideologies and establishing the principle of Pancasila as a single ideology through the instrument of Law no. 3 of 1985. The aim of this study is to find out the motivation of the New Order government in establishing Pancasila as the sole principle. Knowing the implications of the New Order's political policies in establishing a single principle for Islamic politics.

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