Komunika: Jurnal Dakwah dan Komunikasi
Journal Komunika is a journal published by the Dakwah Faculty of IAIN Purwokerto, which has a concentration related to the field of Dakwah, Islamic Communication, communication theory, mass communication, dakwah management, dakwah messages, dakwah media, dakwah methods, dakwah organizations, Islamic broadcasting, Islamic journalism, public relations, dakwah, dakwah in the digital era. Journal Komunika really expects the participation of submission of manuscripts or articles that are expected to be published in every print or electronic edition. Through the journal, Komunika will improve the quality of the content of the manuscript or articles in accordance with the rules of the journal Komunika and the results can be useful for the progress of science and society.
Articles
387 Documents
<![CDATA[Shift Media Online Da’wah Innovation Diffusion in The Hijrah Youth Movement Community ]]>
<![CDATA[Fita Faturokhmah]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i2.4536
<![CDATA[This article discusses the experience the Hijrah Youth Movement Community adopts towards the innovation of online da’wah youtube. This research uses constructionism and phenomenological methods using Everett Rogers’ innovation diffusion theory. In-depth interview techniques, observations, and documentation are used for data gathering. Data analysis with statement meaning, meaning themes, General Description of the “essence” of the experiences. This study showed that the Hijrah Youth Movement Community conducted online da’wah with lectures on youtube and adopted shift media innovations. The audience knows youtube Youth Hijrah Shift Media through persuasive communication of managers and social media Instagram Shift Media. The decision to adopt youtube innovation Youth Hijrah Shift Media. Implement youtube Pemuda Hijrah Shift Media since first knowing the existence of youtube Pemuda Hijrah Shift Media. Confirmation of the innovation of the Hijrah Shift Media Youth Movement is satisfied. The Hijrah Youth Movement Community adopted the innovation of online da’wah youtube Youth Hijrah Shift Media because it has conformity and provides relative advantages to the Hijrah Youth Community]]>
<![CDATA[Interreligious Relations in the Structural Da'wah Framework ]]>
<![CDATA[Arifin Zain]]>;
<![CDATA[Maturidi Maturidi]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i1.4544
<![CDATA[This paper examines the Medina Charter, the 1945 Constitution, and Aceh Qanun No. 4 of 2016 as a fundamental source of structural da'wah policies. Structural da'wah is a character of da'wah that involves the state directly in regulating policies related to the implementation of da'wah. The primary purpose of this research is to describe the role and position of the Medina Charter, the 1945 Indonesian Constitution, and Aceh Qanun No. 4 of 2016, being the basis for the implementation of structural da'wah and discussed the regulation about the inter-religious correlation in those three regulations. This research is qualitative research using the content analysis method. The results showed that the Medina Charter, the 1945 Indonesian Constitution, and Aceh Qanun No. 4 of 2016 is a state acknowledgment of the structural da'wah implementation in Aceh because the da'wah is under the direct control of the state or government. The Medina Charter, as a result of the Prophet's ijtihad, contains guidelines for inter-religious relations and the role of the state in regulating people's lives. The 1945 Constitution of Indonesia is the highest source of law in the Republic of Indonesia, which states the guarantees the independence of citizens to embrace religion according to their beliefs. While Aceh Qanun No. 4 contains the rules for spreading religion amid society.]]>
<![CDATA[Rhetoric in Islamic Tradition: Paradigm and Its Development ]]>
<![CDATA[Umdatul Hasanah]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i2.4570
<![CDATA[Rhetoric has an essential role in developing Islamic civilization and da’wah. Rhetoric in the Islamic tradition has a dualistic paradigm that appears with two faces, specifically balaghah and khithobah. The character of balaghah is inherent in the rhetorical tradition, where the qualification of the message language is essential, including eloquence, meaning, and metaphor. In comparison, the khithobah character is attached to the quality aspects of the message content and the technique of delivering the message. This literature research found that the two faces of this rhetoric have further developments, one is progressive, and the other is still stagnant. The progress of balaghah is not only based on the role of Arabic as the Quran language but also the miracle of the Quran language itself. While khithobah is an essential part of delivering Islamic symbols, it is still considered a mere praxis and religious routine, and it has not developed as scientifically theoretic. Amid the limitations of the study of khitobah as part of Islamic rhetoric, this paper will elaborate on the dynamics and span developments periods.]]>
<![CDATA[Construction of Public Opinion about Religious Moderation on NU Online Instagram Accounts (@nuonline_id) ]]>
<![CDATA[Serin Himatus Soraya]]>;
<![CDATA[Wahyu Tri Wibowo]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i1.4572
<![CDATA[This study tries to describe how NU Online constructs the content of religious moderation in influencing public opinion. Starting from the development of social media in the digital era, which plays a significant role in building public opinion and culture, NU Online uses Instagram (@nuonline_id) to spread the concept of moderation. The spread of the moderation message aims to maintain the country’s integrity and prevent radicalism or extremism in religion. This research is descriptive qualitative research. The study conducts by online observations of the @nuonline_id Instagram page to detect religious moderation content. This study succeeded in finding the construction of religious moderation on the @nuonline_id account using text analysis (images and text). The study results explain that NU Online carries out the structure of religious moderation in six aspects of life: (a) Aspects of inter-religious relations. In this aspect, NU Online invites Muslims to maintain harmony with people of different religions. (b) Aspects of social life by suggesting the Indonesian people live in harmony with each other as Indonesian citizens. (c) Political factors and state management by asking the government to develop moderation in carrying out their duties. (d) The education aspect is by the inculcation of the moderation concept in the curriculum. (e) Legal aspects and understanding of religious texts encourage Islamic scholars to consider the religious context in establishing laws. (f) Economic factors, taking into economic equity.]]>
<![CDATA[People with Disabilities as Motivational Objects in the Kick Andy Talkshow Program: The Social Construction Approach of Reality Theory ]]>
<![CDATA[Rizki Halim]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i2.4574
<![CDATA[Most of the disability issues have not yet received proper representation in the media, even though quite a few people with disabilities in Indonesia. The depiction of persons with disabilities in the media often distorts them. Often people with disabilities with physical limitations are depicted incorrectly or even irrationally. The Social Construction of Reality (SCR) theory, introduced by Peter L. Berger and Thomas Luckmann, uses to analyze whether the Kick Andy television program supports the stigma of the disabled or can be a medium that changes the stigma that exists as constructs for the disabled-related community. Television viewers have a rationalistic cycle through three moments: externalization, objectivation, and internalization. This theory focuses on general meanings and constructions built by community groups to shape social order (rules, standards, values, and activities recognized in community groups). The study results show that guest stars with disabilities on the Kick Andy television program cannot separate from the social construction that has been formed in the community regarding their condition. The Kick Andy program also clarifies the social construction experienced by its guest stars, which uses as an object of motivation for the audience. The researcher found that the Kick Andy show, intentionally or unintentionally, still gave a lousy label to people with disabilities, even though the host then used the narration built as a background for inspiration.]]>
<![CDATA[Representation of Female Superhero and Gender Roles in the Avengers: Endgame ]]>
<![CDATA[Melly Ridaryanthi]]>;
<![CDATA[Ceaserlyn Jindan Sinuyul]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i2.4580
<![CDATA[This paper aims to present the study about the representation of female superhero characters and gender roles in Avenger: Endgame. This study is justified to be important as females usually have their stereotypical representation in mass media, including film. Thus, it is crucial to explore and analyze whether or not female superheroes are depicted similarly. There are three main characters analyzed in this movie, namely Gamora, Black Widow, and Nebula. This study applies the semiotics method with a qualitative approach whereby Roland Barthes Semiotics is employed as the theoretical foundation of the analysis and strategy in this study. The research has focused on the representation of gender roles and physical manifestations of the characters in the film. The study has shown that (i) each of the characters plays several roles based on the context of the story, (ii) the balance of power between male and female are not equally distributed, and lastly (iii) Gamora and Nebula being different species than Black Widow which is human, had their appearance interpreted to possess a human-like body, yet the pattern of body size among these three-female superheroes sends a message that this body shape is the “ideal and desirable” body type.]]>
<![CDATA[Family Communication during the 2019 Corona Virus Disease (Covid-19) Pandemic ]]>
<![CDATA[Puri Kusuma Dwi Putri]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i2.4589
<![CDATA[Conversations among parents and children about the Corona Virus Disease 2019 (Covid-19) and how to prevent the transmission can reduce anxiety and a fear of children about the situation around them. Family communication refers to the verbal and non-verbal word that is happened between family members. Communication involves the ability to pay attention to others about what they think and feel. Communication does not only involve verbal words, but also listens to each other. The purpose of this article was to find out how parent-child communication during the Covid-19 pandemic. The method of this article used literature studies from books, scientific journals, and the internet websites. The results showed that healthy families communicated effectively well, while families with unhealthy relationships had poor communication. The effective communication in the family can be improved by family members through the quality of their relationships, namely frequent communication, communicating clearly and directly, being an active listener, communicating openly and honestly, thinking about people with whom to communicate, paying attention to non-verbal messages, communicating positively, and focus on family strengths. It is better if parents can increase their interaction with their children regarding Covid-19 messages during the pandemic, because it can make an impact on the relationship between parent-child.]]>
<![CDATA[Communication Strategy of Tasawuf Underground Community in Da’wah Towards Punk Community ]]>
<![CDATA[Ade Irfan Abdurahman]]>;
<![CDATA[Faisal Tomi Saputra]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i2.4595
<![CDATA[This article discusses the communication strategy of the Tasawuf Underground community in da’wah to the punk community. The researcher analyzed the data collected through observation and in-depth interviews with key informants who retained da’wah experience in the Tasawuf Underground community. This study indicates that to preach to the Tasawuf Underground community, a preacher needs to have four things: a) source credibility; in this case, a preacher should have the charisma to influence the audience. b) the introduction of the “road map to home” is a term to invite punk children to study religious knowledge as a provision to return to the afterlife. c) effective communication between da’i and mad’u uses several media, mainly: social media, mass communication media, and interpersonal communication media. d) The message of da’wah is carried out in an informative and persuasive manner; an atmosphere of friendship and kinship is built between the audience and the communicator so that intimacy transpires. They built a communication strategy that resulted in changes in attitudes, actions, and improvements in the punk community members’ quality of life. Credible communicators, understanding audiences, choosing the suitable media and messages, and da’wah messages conveyed in a friendly and familial manner make communicators or preachers competent to influence the punk community in Tebet to return to the path of God and family.]]>
<![CDATA[The Da'wah Messages as the Spiritual Marketing Approach of Islamic Fashion E-Commerce at HIJUP.COM ]]>
<![CDATA[Melly Maulin Purwaningwulan]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i1.4696
<![CDATA[Indonesian Muslim consumers are looking for functional and emotional benefits in products and seeking spiritual blessings. This trend is a challenge for Islamic fashion e-commerce in promoting its products. This study uses a qualitative approach with the type of single case study research methods. The subject of this research is Islamic fashion e-commerce HIJUP.com. Researchers selected informants in the study using purposive sampling and snowball sampling techniques. Researchers used two analysis methods in case of breakdowns: an analysis based on theoretical propositions and developing case descriptions. The study results show that in Islamic fashion e-commerce, HIJUP.com contains the contents of da'wah messages, precisely, Look Good, Feel Good, Do Good. The da'wah message includes a philosophy that leads to obedience to Allah SWT concept. The message structure uses conclusion drawing and order of presentation. The message display in HIJUP.com is high-tech but straightforward techniques. The message format is unique, with interests in story or narrative and visual elements. The source of the message uses brand ambassadors, influencer marketing, and also buzzers. The study concludes that the da'wah message conveyed by Islamic fashion e-commerce includes aqidah, sharia, and morals that focus on obedience to Allah SWT, not in the preaching style while inspiring to empower Muslim women.]]>
<![CDATA[Organizational Communication Study: Organizational Control Theory Implementation by HMI Purwokerto Branch in the Omnibus Law Demonstration ]]>
<![CDATA[Pundra Rengga Andhita]]>;
<![CDATA[Ade Tuti Turistiati]]>;
<![CDATA[Muhammad Jamiluddin Nur]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v15i2.4752
<![CDATA[This study aims to examine the organizational communication control strategy carried out by the Purwokerto Branch of the Islamic Student Association (HMI) to demonstrate the Ratification of the Job Creation Bill (Omnibus Law). The method used is descriptive qualitative using organizational control theory as a theoretical framework. The results showed that the involvement of the Purwokerto Branch of HMI in the Omnibus Law demonstration was a critical intellectual movement that arranged forward a constitutional approach. The simple control aspect is implemented through a three-layer communication mechanism. The solidarity of members towards the three layers of communication constructs communication conduct harmoniously. HMI uses two technical tools for technical control, specifically communication aids and internal identification tools as non-verbal symbols of the organization. There are strict controls to identify members in the demonstration through the symbol. Regarding bureaucracy, this organization prioritizes communication with local authorities regarding the fulfillment of formal rules before holding a demonstration. In addition, organizational procedures are also carefully considered, especially regarding consolidating the organization’s internal communications. Conservative control is implemented by strengthening interpersonal communication with active members or alumni networks spread across various professions. The organizational communication control strategy of the HMI Purwokerto Branch focuses on the harmonization of demonstrations that prioritize aspirational and implementation communication by emphasizing a constitutional approach.]]>
