Hunafa: Jurnal Studia Islamika
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Articles
386 Documents
ASPEK HUKUM URF DALAM BERMUAMALAH
Sidik Ibrahim
Hunafa: Jurnal Studia Islamika Vol 3 No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i1.241.29-36
There is no doubt that the Qur'an and hadith are two main sources of Islamic law. They serve as guides for Muslims in both their individual and social lives. However, because of their dynamic lives, Muslims are in need of dynamic law. For this reason, urf (custom) serves as one of law studies that invites many Muslim scholars to give comments on whether or not urf can be considered a legal argument. It is within this context that this article will discuss urf and its legal argument to be implemented in Muslims’ social lives. Kata Kunci: Hukum Islam, urf, muamalah
KURIKULUM DAN MATERI PENDIDIKAN ISLAM
Irfan Abd. Gaffar
Hunafa: Jurnal Studia Islamika Vol 3 No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i1.243.37-52
Curriculum serves as a set of subjects to teach. It functions as a guideline for teachers in educating their students. Therefore, it isvery important to design a curriculum that fits the society’s needs. Nowadays, curriculum of Islamic education faces some problems emerging in society. The reason is that society is very critical in choosing which institution of education it is going to enter for. Based on this, in referring to design of curriculum of Islamic education, a designer should try his best to design a curriculum that really fits society’s needs on education. Kata Kunci: kurikulum, pendidikan Islam
PUNCAK-PUNCAK CAPAIAN KAUM SUFI
Saude Saude
Hunafa: Jurnal Studia Islamika Vol 3 No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i1.244.53-64
Mysticism is a particular method of approaching God, making use of intuitive and emotional spiritual faculties that are generally dormant and latent unless called into play through training under guidance. Throughout history of sufism, we have known some great sufis such as al-Ghazali, Rabi’ah al-Adawiyah; Abu Yazid al-Bustami, and Husain ibn Mansur al-Hallaj. However, they employed different terms for their inner experiences. It is within this context that this article tries to elaborate their spiritual experiences and how to express them in the state of ecstasy.Kata Kunci: Sufi, tasawuf, maqamat
MASYARAKAT MADANI DALAM ISLAM
Samsinas samsinas
Hunafa: Jurnal Studia Islamika Vol 3 No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i1.247.65-72
In modern era, the idea of Madani Society is one of alternatives in building society wished by the majority of Indonesian people. They associate the idea of Madani Society with that of Madinah Society established by the Prophet Muhammad during his life in Madinah. Although Madinah society was simple, it was regarded highly modern in that era. The idea of Madani Society lies on the principle of khaira ummah (the best adherents) in Islam. Therefore, Islam orders its ummah (adherents) to lead to Madinah Society. Kata Kunci: Masyarakat madani, civil society, masyarakat Madinah, khaira ummah
JURGEN HABERMAS DAN HERMENEUTIKA KRITIS (SEBUAH GERAKAN EVOLUSI SOSIAL)
Ulumuddin Ulumuddin
Hunafa: Jurnal Studia Islamika Vol 3 No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i1.248.73-90
Jurgen Habermas was born in Germany on June 18, 1929. He is a very influential philosopher in contemporary era. He constructed his philosophical thoughts after he had involved in Frankfurt School of Philosophy. Since 1960’s his thoughts on philosophy and social sciences had became more and more influential. He was a type of philosopher who was very critical to Marxism, not only to orthodox-Marxism but also to neo-Marxism. He endeavored to adapt Marx’s heritages of thoughts to his time needs. This article will elaborate Habermas’s hermeneutics of critique. Kata Kunci: Jurgen Habermas, hermeneutika kritis, filsafat
HARUN AR-RASYID
Kasmiati Kasmiati
Hunafa: Jurnal Studia Islamika Vol 3 No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i1.249.91-100
Harun ar-Rasyid was the third caliph of Abbasid. He served as a very predominant caliph in his time. Moreover, it was in his rule that, in Asia, there were many achievements in various sectors of life such as in economy, agriculture, science, and literature. Besides, buildings for worship, education, and health were founded at that time. The progress in these sectors of life made Baghdad, the capital of Abbasid, as the greatest center for commerce. The decline and destruction of Harun ar-Rasyid’s caliphate was preceded by caliph succession and the promotion of Ibrahim ibn Aqlab to be a governor as well as Rafi’ah al-Laish’s rebellion to the dynasty in the epoch of Al-Ma’mun.
PENGAMPUNAN DOSA MENURUT AGAMA ISLAM DAN KRISTEN (SUATU KAJIAN PERBANDINGAN)
Bakri M. Marzuki
Hunafa: Jurnal Studia Islamika Vol 3 No 2 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i2.251.101-116
Islam and Christianity believe that Adam and Eve are their ancestors and that they have contravened God’s prohibition to eat forbidden fruit (khuld). Islam believes that after Adam and Eve ate the forbidden fruit, they had asked for God’s forgiveness so that God accepted their repents. However, Christianity does not believe that they have asked for God’s forgiveness. Therefore, they are persistently sinful. Based on this, Christianity believes Adam and Eve to be sinful. Therefore, human beings are sinful because they have been born to sinful parents, Adam and Eve. Then the sin is called “original sin” because it was inherited by their sinful ancestors, Adam and Eve.
SYI'AH DAN SUNNI DALAM PERSPEKTIF PEMIKIRAN ISLAM
Zainal Abidin
Hunafa: Jurnal Studia Islamika Vol 3 No 2 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i2.253.117-128
Shiite and Sunnite are two great Muslim groups emerging after the Prophet’s death. Shiite was considered a minor Muslim group who claimed that it was Ali ibn Abi Thalib who was eligible to a caliph (imam) after the Prophet’s death. Its reason was that Ali ibn Abi Thalib was the closet family of all Prophet’s companions. However, as a mayor Muslim group, Suniite claimed that all Prophet’s companions were eligible to a chaliph since the Prophet left no message to any of his copmpanions on who would be a chaliph after his death. It was this fact that aroused dispute on the chaliphate between the two Muslim groups. Kata Kunci: Syi’ah, Sunni, imamah, khilafah
REORIENTASI TEOLOGI ISLAM DALAM KONTEKS PLURALISME BERAGAMA
Muhtadin Dg. Mustafa
Hunafa: Jurnal Studia Islamika Vol 3 No 2 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i2.254.129-140
This article tries to elaborate Islamic theological reorientation in the context of religious pluralism employing normative, dialogical, and convergent theology. In other words, how these three approaches can be employed to attack the religious problems encountered by each of religious adherent. Theological-normative approach is intended to declare that religious teachings are absolute truths to respect. Dialogical theology is intended to declare that there should be a dialogue amongst the different religious adherents. In the mean time, convergentive theology is intended to build a good religious understanding and a harmonious religious attitude. Kata Kunci : Teologi Islam, pluralisme agama, teologi normative, teologi dialogis, teologi konvergentif
EKONOMI ISLAM SOLUSI BAGI SISTEM EKONOMI
Ermawati Usman
Hunafa: Jurnal Studia Islamika Vol 3 No 2 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu
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DOI: 10.24239/jsi.v3i2.255.141-148
This article aims to introduce Islamic economics system and to find out a solution for economics system implemented by most states in the world. The intended economics systems is that Islamic economics as an alternative economics system besides capitalist system of economy and socialist system of economy. The emergence of Islamic economics system has provided a new solution for restoration of world economy. There have been many countries that concern to Islamic economics system and made it as their system of economy albeit being limited to the finance affairs. However, it indicates a beautiful beginning for the reawakening of economics system ever emerged in great Islamic civilization. Kata Kunci: Ekonomi Islam, sistem ekonomi, kapitalis, sosialis