Articles
<![CDATA[SEKULARISASI DAN ISLAMISASI ILMU PENGETAHUAN ]]>
<![CDATA[Saude, Saude]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 5, No 2 (2008): Studi Keislaman ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Palu ]]>
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<![CDATA[Discourse on islamization of knowledge essentially emerges from the serious concern to the failure of modern sciences to âgive welfare to humanityâ. The basic problem is rooted in the philosophical framework behind modern sciences that science is free-value in that science is purely for science itself regardless of its impacts to humanity and environment. This in turn paves a way to sciences to go further without any impediment, or even without any purpose except for science itself. As a result, nature and humanity are exploited on behalf of science. Therefore, it is necessary to restore science into its proper position. Islam as a religion, which gives serious concern to knowledge and science, has views of knowledge and sciences which are different from a secular concept of science. This paper will discuss this issue.Kata Kunci : sekularisasi, islamisasi ilmu pengetahuan]]>
<![CDATA[PUNCAK-PUNCAK CAPAIAN KAUM SUFI ]]>
<![CDATA[Saude, Saude]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Palu ]]>
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<![CDATA[Mysticism is a particular method of approaching God, making use of intuitive and emotional spiritual faculties that are generally dormant and latent unless called into play through training under guidance. Throughout history of sufism, we have known some great sufis such as al-Ghazali, Rabiâah al-Adawiyah; Abu Yazid al-Bustami, and Husain ibn Mansur al-Hallaj. However, they employed different terms for their inner experiences. It is within this context that this article tries to elaborate their spiritual experiences and how to express them in the state of ecstasy.Kata Kunci: Sufi, tasawuf, maqamat]]>
<![CDATA[ZIONISME DAN BERDIRINYA NEGARA ISRAEL ]]>
<![CDATA[Saude, Saude]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 3, No 2 (2006): Studi Keislaman ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Palu ]]>
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<![CDATA[Zionism is a political movement established on Judism doctrines. The very prominent mission of this movement is to establish an independent  state of Israel. The Jews claim themselves to be the choosen people. In addition, they claim that Israel is the holy land promised by God. Therefore, they keep on fighting the Palestinians for the promised holy land.      Kata Kunci: Zionisme, Yahudi, Israel]]>
<![CDATA[SEKULARISASI DAN ISLAMISASI ILMU PENGETAHUAN ]]>
<![CDATA[Saude, Saude]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 5 No 2 (2008): Studi Keislaman ]]>
Publisher : <![CDATA[State Institute of Islamic Studies (IAIN) Palu ]]>
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DOI: 10.24239/jsi.v5i2.163.165-176
<![CDATA[Discourse on islamization of knowledge essentially emerges from the serious concern to the failure of modern sciences to “give welfare to humanityâ€. The basic problem is rooted in the philosophical framework behind modern sciences that science is free-value in that science is purely for science itself regardless of its impacts to humanity and environment. This in turn paves a way to sciences to go further without any impediment, or even without any purpose except for science itself. As a result, nature and humanity are exploited on behalf of science. Therefore, it is necessary to restore science into its proper position. Islam as a religion, which gives serious concern to knowledge and science, has views of knowledge and sciences which are different from a secular concept of science. This paper will discuss this issue.Kata Kunci : sekularisasi, islamisasi ilmu pengetahuan]]>
<![CDATA[PUNCAK-PUNCAK CAPAIAN KAUM SUFI ]]>
<![CDATA[Saude, Saude]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 3 No 1 (2006): Studi Keislaman ]]>
Publisher : <![CDATA[State Institute of Islamic Studies (IAIN) Palu ]]>
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DOI: 10.24239/jsi.v3i1.244.53-64
<![CDATA[Mysticism is a particular method of approaching God, making use of intuitive and emotional spiritual faculties that are generally dormant and latent unless called into play through training under guidance. Throughout history of sufism, we have known some great sufis such as al-Ghazali, Rabi’ah al-Adawiyah; Abu Yazid al-Bustami, and Husain ibn Mansur al-Hallaj. However, they employed different terms for their inner experiences. It is within this context that this article tries to elaborate their spiritual experiences and how to express them in the state of ecstasy.Kata Kunci: Sufi, tasawuf, maqamat]]>
<![CDATA[ZIONISME DAN BERDIRINYA NEGARA ISRAEL ]]>
<![CDATA[Saude, Saude]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 3 No 2 (2006): Studi Keislaman ]]>
Publisher : <![CDATA[State Institute of Islamic Studies (IAIN) Palu ]]>
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DOI: 10.24239/jsi.v3i2.258.169-180
<![CDATA[Zionism is a political movement established on Judism doctrines. The very prominent mission of this movement is to establish an independent  state of Israel. The Jews claim themselves to be the choosen people. In addition, they claim that Israel is the holy land promised by God. Therefore, they keep on fighting the Palestinians for the promised holy land.      Kata Kunci: Zionisme, Yahudi, Israel]]>
<![CDATA[MAKNA BERAGAMA PASCAGEMPA, TSUNAMI, DAN LIKUIFAKSI (STUDI ATAS MASYARAKAT PALU, SIGI, DAN DONGGALA) ]]>
<![CDATA[Saude, Saude]]>;
<![CDATA[Darmawansyah, Darmawansyah]]>;
<![CDATA[Cikka, Hairuddin]]>
<![CDATA[ Jurnal Penelitian Agama Vol 21 No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Purwokerto ]]>
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<![CDATA[Penelitian lapangan (field research) ini mengkaji makna beragama menurut masyarakat muslim Palu, Sigi, dan Donggala pasca gempa, tsunami dan likuifaksi. Penelitian ini menggunakan pendekatan kualitatif agar dapat memaknai keunikan yang dinamis atas kenyataan sosial yang menjadi sasaran penelitian ini. Teknik pengumpulan data dilakukan dengan wawancara, dokumentasi, dan observasi. Data yang diperoleh selanjutnya dianalisis secara elaboratif dengan kontruk teori agar mendapatkan hasil penelitian yang komprehensif. Hasil dari penelitiannya adalah makna beragama masyarakat Kota Palu, Kabupaten Sigi dan Donggala pasca gempa, Tsunami dan likuifaksi yang terjadi pada tanggal 28 September 2018 semakin meningkat disebabkan karena sebagian besar masyarakat berpendapat bahwa musibah yang terjadi karena teguran dari Allah Swt dan karena itu teguran menurut sebagian masyarakat sudah saatnya untuk selalu mendekatkan diri kepada Allah Swt karena dengan kedekatan itu maka kebaikan akan selalu ada dan musibah akan dijauhkan. Walaupun ada juga sebagian masyarakat yang meyakini bahwa musibah yang terjadi adalah karena pergeseran lempengan sesar Palu Koro. Akan tetapi, sebagai umat yang beragama musibah adalah ujian dari allah Swt dan yang kita lakukan adalah berbenah diri dengan selalu bertakwa dan menjalankan perintah agama.]]>
<![CDATA[Tracing The Khalwatiyah Order in The Tolitoli Regency Central Sulawesi ]]>
<![CDATA[Saude, Saude]]>;
<![CDATA[Hamka, Hamka]]>;
<![CDATA[Kasmiati, Kasmiati]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4164
<![CDATA[This article discusses the history and process of transmitting the Khalwatiyah’s teachings in the Tolitoli Regency, Central Sulawesi. Researchers will examine problems with a socio-cultural-historical approach. The results indicate that The Khalwatiyah order that developed in Tolitoli is the Khalwatiyah Samman Order. This tariqa has entered Tolitoli since 1954, brought for the first time by Ambo Eko, a member of The Khalwatiyah order from South Sulawesi. This tariqa first spread in the village Bangkir located at The southernmost Tolitoli Regency. In the following period until the 1990s, this tariqa experienced significant development in the two districts, Galang and Lampasio, and then declined]]>
<![CDATA[Tracing The Khalwatiyah Order in The Tolitoli Regency Central Sulawesi ]]>
<![CDATA[Saude, Saude]]>;
<![CDATA[Hamka, Hamka]]>;
<![CDATA[Kasmiati, Kasmiati]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4164
<![CDATA[This article discusses the history and process of transmitting the Khalwatiyah’s teachings in the Tolitoli Regency, Central Sulawesi. Researchers will examine problems with a socio-cultural-historical approach. The results indicate that The Khalwatiyah order that developed in Tolitoli is the Khalwatiyah Samman Order. This tariqa has entered Tolitoli since 1954, brought for the first time by Ambo Eko, a member of The Khalwatiyah order from South Sulawesi. This tariqa first spread in the village Bangkir located at The southernmost Tolitoli Regency. In the following period until the 1990s, this tariqa experienced significant development in the two districts, Galang and Lampasio, and then declined]]>
<![CDATA[SEKULARISASI DAN ISLAMISASI ILMU PENGETAHUAN ]]>
<![CDATA[Saude Saude]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 5 No 2 (2008): Studi Keislaman ]]>
Publisher : <![CDATA[State Institute of Islamic Studies (IAIN) Palu ]]>
Show Abstract
|
Download Original
|
Original Source
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Check in Google Scholar
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Full PDF (168.471 KB)
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DOI: 10.24239/jsi.v5i2.163.165-176
<![CDATA[Discourse on islamization of knowledge essentially emerges from the serious concern to the failure of modern sciences to “give welfare to humanity”. The basic problem is rooted in the philosophical framework behind modern sciences that science is free-value in that science is purely for science itself regardless of its impacts to humanity and environment. This in turn paves a way to sciences to go further without any impediment, or even without any purpose except for science itself. As a result, nature and humanity are exploited on behalf of science. Therefore, it is necessary to restore science into its proper position. Islam as a religion, which gives serious concern to knowledge and science, has views of knowledge and sciences which are different from a secular concept of science. This paper will discuss this issue.Kata Kunci : sekularisasi, islamisasi ilmu pengetahuan]]>
