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Hunafa: Jurnal Studia Islamika

hunafa
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Published by Universitas Islam Negeri DATOKARAMA PALU

ISSN : 1411125X EISSN : 23557710 DOI : https://doi.org/10.24239/jsi.v18i2.614.158-174

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 386 Documents

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TEORI KONFLIK DALAM PERSFEKTIF HUKUM ISLAM: INTERKONEKSI ISLAM DAN SOSIAL Hayat Hayat
Hunafa: Jurnal Studia Islamika Vol 10 No 2 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract. Religion as an ideology in society is believed to allow it to become a paradigm as a solution to conflicts. Islam is a rahmat li al-ālamīn religion in the life of mankind with conflicts settlement construction in the community as connectivity with customary law (ethics, moral values, character, and culture) and state laws that in fact emerged from the discourse of Islamic law. Religion becomes a balancing of social conflicts that arise from a variety of indicators, because Islam is a legal consensus that includes a variety of conditions and situations of society. Therefore, Islam as a principle regulator of human order become a theory of conflict resolution in the minds of some scientists that suggests an existence of Islam in it.kata kunci: teori konflik. hukum islam, interkoneksi islam dan sosial

ABORTUS DALAM PANDANGAN HUKUM ISLAM Zulfahmi Alwi
Hunafa: Jurnal Studia Islamika Vol 10 No 2 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract. Generally, abortion done in case of unwanted pregnancy and was usually motivated by a variety of factors, including economic, social, contraceptive failure in married couples, as well as sex of unmarriad couples. Islam strictly prohibits the act of abortion with social and economic motives. Abortion has absolutely forbidden unless it’s motivation based on justifiable reason in Islam. Perpetrators of abortion may be punished by heavy penalty, which is to pay al-ghurrah or freeing slave. If the penalty of al-ghurrah is applied in contemporary life, the content of the sentence is determined by a court verdict. Islam greatly appreciates human existence since the early stages of events. Every effort to obstruct the growth of the fetus or to remove it from the womb before the arrival time of the birth naturally can not be tolerated.Kata kunci: aborsi, al-ghurrah, janin, ruh, hukum Islam.

SISTEM MUḌĀRABAH DAN APLIKASINYA PADA BANK SYARIAH MANDIRI CABANG PALU Murniati Ruslan
Hunafa: Jurnal Studia Islamika Vol 10 No 2 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract: Bank Syariah Mandiri is a state bank who first introduced a system of sharia. In a way, this bank was applying one system of cooperation with customers called muḍārabah. The systems of muḍārabah are also applicated in the Bank Syariah Mandiri Branch Palu, which was established in 2003. This study discusses the theory and application of muḍārabah system in Bank Syariah Mandiri Branch Palu. The results showed that the application of muḍārabah system in Bank Syariah Mandiri Branch Palu has not been fully realized purely in accordance with the theoretical foundation of muḍārabah system suggested by experts, despite the commitment of Bank Syariah Mandiri Branch Palu to customers has increased significantly.Kata Kunci: aplikasi, sistem muḍārabah, Bank Syarih Mandiri.

MODERNISME DAN REFORMISME DALAM PEMBINAAN HUKUM ISLAM DAN PRANATA SOSIAL Bahdar Bahdar
Hunafa: Jurnal Studia Islamika Vol 10 No 2 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract. This paper describes the development of modernism and reformism in Islamic law and social institutions. This study is directed to the existence of Islamic law in the midst of social change. Islamic law is eternal is faced with an ever-changing social reality, has attracted serious attention in many scientific experts. It is a debate among scholars orientalis is about environmental adaptability of Islamic law with the social development of society. Society always change with the change of time and place, while sharia law final and eternal nature. In connection with the issue, it is questionable whether Islamic law can be developed and can accommodate the interests of humanity that is always moving forward. Or whether only follow God set eternity.Kata kunci: modernisme, reformisme, hukum Islam, pranata sosial

POSISI NAṢ DALAM IJTIHAD ‘UMAR IBN KHAṬṬĀB Fahmi Jawwas
Hunafa: Jurnal Studia Islamika Vol 10 No 2 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract. This article discusses the position of the naṣ in the ijtihad of ‘Umar ibn Khaṭṭāb. ‘Umar is a companion of the Prophet who is known to have insight and intelligence. He is known by Muslims as the father of the mujtahid. Courage in ijtihad sometimes spawned debate among scholars. Some have even considered that aspect of ijtihad put the benefit greater than the naṣ. This is because the results of ijtihad impressed-for some people-contrary to what is contained in the passage, both the Qur'an and Sunnah. Is it true that ‘Umar ibn Khaṭṭāb rule out naṣ in ijtihad such allegations as scholars? While on the other hand, 'Umar was a man who got recognition by the Prophet over his intelligence in understanding the religion (Islam). This is what will be examined in this paper.Kata kunci: ijtihad, maslahat, naṣ, fiqh

REVIEW BUKU: SYARAH KONSTITUSI UUD 1945 DALAM PERSPEKTIF ISLAM Novita Siswayanti
Hunafa: Jurnal Studia Islamika Vol 10 No 2 (2013)
Publisher : State Institute of Islamic Studies (IAIN) Palu

IDENTITAS PENULIS. Masdar Farid Mas’udi lahir pada 1954 di Purwokerto. Ia belajar agama Islam dari Kyai Chudlori (alm.) di Pesantren Tegalrejo, Magelang (1966-1968), Kyai Ali Maksoem (alm.) di Pesantren Krapyak, Yogyakarta (1968-1974), dan di Fakultas Syariah IAIN Sunan Kalijaga, Yogyakarta (1972-1979 ). Ia juga belajar filsafat pada Program Pascasarjana UI (1994-1996). Di lingkungan kaum Nahdliyin, Kyai Masdar termasuk sosok berpengaruh. Ia pernah menjabat Wakil Ketua Tim Asistensi Pemikiran Keagamaan untuk Rais Am dan Ketua Umum PBNU (1984-1994), Katib I Syuriah PBNU (1999-2004), Pelaksana Harian Ketua Umum PBNU (2004), dan Ketua PBNU (2005-2010). Setelah Muktamar ke-32 PBNU, kini ia dipercaya menjabat Rais Syuriah PBNU (2010-2015). Kiprahnya di dunia profesional tak kalah hebat. Berbagai posisi penting pun ia jabat, antara lain anggota Komisi Ombudsman Nasional (2001-2009), anggota Komisi Ombudsman Harian KOMPAS (2000-2004), anggota Dewan Etik ICW (2004-2009), Direktur P3M (2000-2009), anggota Panel-45 Presiden RI untuk Sidang Umum PBB 2005, dan anggota Delegasi Indonesia untuk Konferensi PBB tentang HAM di Jenewa (Maret, 2008). Pemikiran Kyai Masdar termaktub dalam sejumlah buku, yakni Agama Keadilan: Risalah Zakat [Pajak] dalam Islam (1993) serta Islam dan Hak-Hak Reproduksi Perempuan (1997). Selain itu, ia kerap pula menuangkan gagasannya dalam banyak artikel di berbagai koran dan majalah serta makalah untuk beragam seminar di dalam negeri maupun di luar negeri.

RISĀLAH MENURUT KONSEPSI ALQURAN Mukhlis Mukhtar
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract: The word al-risālah is one of the words used in the Qur’an. The existence of al-risālah cannot be separated from the presence of the messenger of Allah among mankind in every age. That is because the messengers were given the recommendation directly by God to carry, to deliver and to teach al-risālah. Al-risālah carried, delivered and taught by the messengers to mankind contains the messages of the Almighty God to invite people not to worship God except Allah and regulate human life in relation to God, fellow humans and their environment. Kata Kunci: risalah, kosepsi Alquran, rasul

KHALĪFAH DAN KHILAFĀH MENURUT ALQURAN Abd. Rahim
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract: The first problem which came up when Rasulullah Muhammad saw. passed away is the problem of khilafah/leadership, which concerned with the right figure for the position of the head/chairman of the state. Islamic does not provide a patented system of leadership and administration for the moslem. This is not difficult to understand, since the system is not only a guarantee which can create a benefit and prosperity of ummah, but also as something which may change as the age development. Whereas the goal of nation building is to create and realize prosperity. Therefore, the goal of nation or the realization of prosperity and welfare is by applying the universal principles of Islamic teachings, namely the principle of justice in law enforcement, principle of amanah in carrying ou the duty, responsibility and professionalism. Kata Kunci: khalīfah, khilāfah, sistem kepemimpinan, Alquran

AL-‘ĀLAM DALAM ALQURAN: (Analisis tentang Ayat-ayat Penciptaan) Muhammad Syarif Hasyim
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract: One of the objects of the philosophy studies is the nature. The thought of the nature runs continually to the things beyond the nature (metaphysics) and eventually comes to a conclusion that the existence of the nature must be in process. The philosophers argued that all things created must be in process, namely the process of emanation. The implication of this argument is that the nature is qadīm, because it was created by God since qidam and azālī. This argument was opposed by the theologists (mutakallimīn). They said that the nature was something new and its existence was from nothing. These two different theories are supported by the dalīls of the Qur’an. Their interpretations on the verses of the Qur’an gave the opportunity to result in different argument. The reason is that the use of the terms in the Qur’an, which refer to the meaning of creating, is various, moreover when referring to the proposition which rejects the existence of the synonims in the Qur’an. Therefore, eventhough the meaning of the term “khalaqa, bada‘a and fatara is “to create”, each this single word has its own substancial meaning.Kata Kunci: Alquran, filsafat, penciptaan alam, khalaqa, bada‘a, fatara

ḤIKMAH DALAM PERSFEKTIF ALQURAN Muhyiddin Tahir
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Abstract: The Qur’an is admitted by Muslims as a collection of God's words which have been recorded in the form of a book. The word ḥikmah is one of the words repeatedly stated in the Qur’an, but the word will have its own meaning, when coupled with specific words in the Qur’an. Therefore, the use of the word in the Qur'an should be interpreted and understood. That understanding can be extracted from the Qur'an itself, which is also considered the ḥikmah because it is full of wisdom that should be applied, both in individual life and in the social life.Kata Kunci: hikmah, Alquran, mawā’iẓ, kenabian

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Nurdin

Contact Email journalhunafa@iainpalu.ac.id

Phone +6281343741632

Journal Mail Official journalhunafa@iainpalu.ac.id

Editorial Address LP2M Universitas Islam Negeri (UIN) Datokarama Palu Jl. Pangeran Diponegoro No. 23 Palu Sulawesi Tengah 94221 Email: journalhunafa@iainpalu.ac.id

Location Kota palu, Sulawesi tengah INDONESIA

Abstract

Abstract

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Abstract

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Abstract

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Contact Name
Nurdin

Contact Email
journalhunafa@iainpalu.ac.id

Phone
+6281343741632

Journal Mail Official
journalhunafa@iainpalu.ac.id

Editorial Address
LP2M Universitas Islam Negeri (UIN) Datokarama Palu Jl. Pangeran Diponegoro No. 23 Palu Sulawesi Tengah 94221 Email: journalhunafa@iainpalu.ac.id

Location
Kota palu,

Sulawesi tengah

INDONESIA