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Hunafa: Jurnal Studia Islamika

hunafa
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Published by Universitas Islam Negeri DATOKARAMA PALU

ISSN : 1411125X EISSN : 23557710 DOI : https://doi.org/10.24239/jsi.v18i2.614.158-174

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 386 Documents

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Zina dalam Perspektif Hukum Islam dan Kitab Undang Undang Hukum Pidana Syamsul Huda
Hunafa: Jurnal Studia Islamika Vol 12 No 2 (2015): HUKUM ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

This article discusses about adultery in Islamic law perspective and the book of law and criminal. By using the comparative analysis method found a difference between Islamic law and the book of law and criminal in terms define adultery as well as legal consequences. Sexual relations between young couples are not categorized as adultery in the book of law and criminal because they are not in a valid marriage bond. The book of law and criminal also does not ensnare adultery to Article 27 BW even though they are in a valid marriage bond. In addition, if the husband or wife of adultery gives permission to the partner to commit adultery, then Article 284 cannot ensnare them. While in Islamic law perspective, any sexual relations outside a valid marriage bond is categorized as adultery

MENGGAGAS MUNĀSABAH ALQURAN: PERAN DAN MODEL PENAFSIRAN ALQURAN Hasani Ahmad Said
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

The Quran has the miracle of each of its dimensions, it can be understood as presented al-Zarkasyī that the Quran was not revealed by accident, by chance, and without specific goals and objectives. Accordingly, any use and wording (lafadz), construction of verses and letters (munāsabah baina al-āyāt wa al-sūrah) and transitional themes contained in, it has the power concept as a kalam intact and coherent (muttasiqāt al-mabānī wa muntadzimāt al-ma’ānī ka al-kalimah al-wāhidah). And the whole Quran is meet that requirement, which consists of 30 chapters, 114 letters, nearly 88,000 words and more than 300,000 letters, as asserted Al-Qurtubi (641) is like a letter that cannot be separated. Thus, the unity of the Quran is happening at all is not as forced, but it can be proved through the relationship between section by section. The birth of the knowledge of the conformity (Munāsabah), originate from the fact that the Quran systematic as contained in Ottoman manuscripts now is not based on chronological descent. That is why there is a difference of opinion among scholars Salaf on the order of letters in the Quran. This paper will address concerns about the chronological arrangement of the Quran

METODE BIBEL DALAM PEMAKNAAN AL-QUR’AN (Kajian Kritis terhadap Pandangan Orientalis) Asdar Yusup
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Orientalist’s attention against the Quran can be traced since the visit of Peter Venerable, from Cluny, to Toledo in the mid 12th century. He asked some western scholars to produce a series of works that will be a scientific basis for the western intellectual meeting with Islam. Orientalist’s critical study against the Quran is not limited to questioning its authenticity. The issues raised are the classic that is always a matter of the influence of Jews, Christians, Zoroastrians, and the contents of the Quran. Orintalist then snaring to a naïve assumption that the Quran is the historical product. Orientalist’s biggest mistake was to assume the Quran equal to the bible. When a critical study of the bible to prove some of its contents are not original anymore, so they assumed that a critical assessment of the Quran to prove the same thing. Though, the biblical method proved the originality of the quran. Therefore, their desire to make a critical edition, and restore the text of the Quran is closer to a fantasy rather than a scientific work

ANALISIS KONSEP HERMENEUTIKA DALAM TAFSIR ALQURAN M. Ilham Muchtar
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

The Quran is the holy book has been and will always be interpreted over time. Along with the times, today introduced methods of hermeneutics as an alternative instrument to uncover the meaning behind the text of a verse. Hermeneutics, as a method of interpretation, not only looked at text, but also trying to explore the content of its literal sense. Hermeneutics trying to dig meaning by considering the horizons surrounding the text, either horizon authors, readers horizon, and horizon of the text itself. Application of the concept of hermeneutics in interpreting the Quran is againts to the general rules of Islam, hermeneutics relativize boundaries between verses muhkam and mutasyābih, usūl and furu', qaṭ'īyah and ẓanīyah. Will lead to the deconstruction of the concept of revelation are protected lafadz and meaning. Using the methods of hermeneutics to explain Alquran categorized turned away from the Quran

PARADIGMA PENDIDIKAN DALAM PERSPEKTIF SURAH AL-ALAQ AYAT 1-5 Colle Said
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Education is a matter of life and life (life is education and education is life). The whole process of life and human life is a process of education. That’s the reason why the first paragraph in Qur’an is paragraph on education dropped the first five verses of surah al-‘Alaq. The paradigm of education in the perspective of surah al-‘Alaq verse 1-5, aims to develop basic human potential, so that he can become a caliph in the earth. Education can play a humanitarian role as a caliph on earth, is education that refers to a conceptual foundation, namely education based on two fundamental teachings of the Muslim beliefs and morals are as hinted in surah al-‘Alaq verses 1-5. Through education pattern-based beliefs or morals, human being smart, have the provision of living a life in dignity, peaceful, responsible, confident and not easily manipulated.

دراسات في علوم القرآن المعاصر: موقف السر سيد أحمد خان من إعجاز القرآن الكريم Hamdan Maghribi
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

This paper deals with the I’jaz Alquran according to Sir Syed Ahmad Khan. It is concluded that Khan toughly emphasized his interpretation concept on rationalism. Khan also applied it for Quranic studies, such as emphasizing on rational and scientific facts that negate several metaphysical and invisible issues contained in Qur’an. Following his view on the prophets’ miracle which is irrational and unacceptable for human mind. Again, the concept of I’jaz Alquran is also one of Khan’s thought on rationality, though he acknowledged the great literary contents of Quran, as well he uncategorized it as a miracle. He then said that God’s challenge human to afford the similar verses to Qur’an is unclassified among I’jaz Qur’an, since God did the similar thing to the book of Torah as well. Unlike the opinion of majority Tafseer scholars, among the Salaf and Khalaf, they viewed that God’s challenge and the Quran high literature are evidence of I’jaz Quran.

منشأ التشابه ومحله في آيات الصفات (دراسة وتحليل) Hafiz Muhammad Tariq
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

The Holy Quran was revealed to the Holy Prophet Mohammed (Peace be upon him) by Allah Almighty as a final revelation for the whole of mankind. After the time of the Prophet Mohammed, his fellow scholars began writing commentaries on the holy Quran to understand its meaning and its context. The Mufassireen have concluded that the Quran has two types of verses; Muhkam are verses which are clear and have no dispute as to what they actually mean. Mutashabih are verses which have two or more than two options for the readers to infer their meaning and such verses have been open to debate amongst the Islamic scholars. This paper attempts to provide the correct definitions of Muhkam and Mutashabih verses based on the opinions of the classical and modern scholars. Based on the views of the modern and classical scholars, the researcher discusses the different varieties of these two types of verses and removes any objections and contradictions between the two attempting to clear up any such misconceptions. The philosophical reasoning behind the revelation of Mukham and Mutashabih verses is also tackled within this paper to ensure all areas and opinions are covered, giving an unbiased understanding of the subject

Reformasi Pemahaman Teori Maqasid Syariah (Analisis Pendekatan Sistem Jasser Audah) Muhammad Iqbal Fasa
Hunafa: Jurnal Studia Islamika Vol 13 No 2 (2016): EKONOMI ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

This paper attempts to offer reform ideas Jasser Auda thought related reforms theoretical understanding of maqᾱṣid sharia. The systems approach is done by Auda critize the theory of classical maqᾱṣid more likely to hierarchical and narrow mindset. The classical maqᾱṣid pressure a point more on protection and preservation. Whereas the new maqᾱṣid theory emphasizes development (construction, development) and rights (rights). Thus, Auda developed the concept of human development as the main target of maslahah (public interest). Auda offers the systems approach, namely: cognitive nature; interrelated; wholeness; openness; multi dimentionality and purposefulness. At the end of the discussion in this paper, the authors develop the idea of Jasser Auda by offering Sharia Maqᾱṣid concept in the context of Islamic Economics

Modal Intelektual dan Kinerja Keuangan dengan Menggunakan Islamicity Performance Index pada Umum Syariah Indriyana Puspitosari
Hunafa: Jurnal Studia Islamika Vol 13 No 2 (2016): EKONOMI ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

The aim of this study is to find the evidence about correlation between intellectual capital and financial performance because of the orientation changing about corporate assets from the tangible asset become intellectual capital. This study uses 9 shariah banking in Indonesia as the sample in period 2011-2014. The intellectual capital variable gauge by modified Pulics model for Islamic banking with three komponen iB-VACA, iB-VAHU and iB-STVA. Profit sharing ratio, zakat performance ratio and Islamic income vs non Islamis income are the proxy of Financiel performance. This study used Pearson Corelation analysis as tools to analyze this corelation. The study finding that between intellectual capotal component and islamicity Performance Index indicatore have the different strength and direction correlation

Sistem Moneter Islam: Menuju Kesejahteraan Hakiki Aan Narullah
Hunafa: Jurnal Studia Islamika Vol 13 No 2 (2016): EKONOMI ISLAM
Publisher : State Institute of Islamic Studies (IAIN) Palu

The Studies in this article aims to look at how the efforts of the Islamic monetary system in creating the true welfare. Welfare in the conventional economic system (capitalist and socialist) contain of different meanings, when in the conventional economic system, welfare is defined only in terms of materials (material fulfillment), but in the Islamic economic system, welfare contains of broader meaning, the fulfillment of material and immaterial. As Islamic monetary strategy that prohibit sto use of interest, the Islamic monetary instrument does too. The Islamic monetary policy instrument is divided into three mazhab based on the period and the community needs at that time. The first mazhab is the instrument that introduced by mazhab iqtisoduna is Promissory Notes or Bill of Exchange kind of paper to get fresh funds. The second madzhab is the mainstream instruments mazhab that used Dues of Idle Fund is policy instrument that is charged on all assets which are idle. The third mazhab is the alternative monetary system that advocated of Syuratiq Process. It is where a policy that taken by the monetary authorities is based on discussion prior with the real sector. Which is the main characteristic of the Islamic monetary system in its policy instruments are not leaving the ideology of Islamic economics nor throw needs of economic returns for economic players, namely profit sharing. Then it is expected satisfy the human need for material and immaterial, so the true welfare can be achieved

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Nurdin

Contact Email journalhunafa@iainpalu.ac.id

Phone +6281343741632

Journal Mail Official journalhunafa@iainpalu.ac.id

Editorial Address LP2M Universitas Islam Negeri (UIN) Datokarama Palu Jl. Pangeran Diponegoro No. 23 Palu Sulawesi Tengah 94221 Email: journalhunafa@iainpalu.ac.id

Location Kota palu, Sulawesi tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Nurdin

Contact Email
journalhunafa@iainpalu.ac.id

Phone
+6281343741632

Journal Mail Official
journalhunafa@iainpalu.ac.id

Editorial Address
LP2M Universitas Islam Negeri (UIN) Datokarama Palu Jl. Pangeran Diponegoro No. 23 Palu Sulawesi Tengah 94221 Email: journalhunafa@iainpalu.ac.id

Location
Kota palu,

Sulawesi tengah

INDONESIA