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Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam
Published by Universitas Nurul Jadid Paiton Probolinggo
ISSN : 28295803     EISSN : 25808052     DOI : https://doi.org/10.33650/jhi
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam adalah jurnal ilmiah yang mengkaji tentang persoalan - persoalan hukum dan keislaman. Jurnal ini diterbitkan secara berkala setahun dua kali, yaitu setiap bulan Juni dan Desember oleh Program Studi Hukum Keluarga Islam, Fakultas Agama Islam, Universitas Nurul Jadid Paiton Probolinggo. Redaksi menerima naskah ilmiah ataupun hasil penelitian dalam bahasa Indonesia, bahasa inggris maupun bahasa arab. Di samping itu, Tim Redaksi juga berhak untuk mengedit dan menyempurkan naskah ilmiah yang akan diterbitkan tanpa menghilangkan esensi dan makna tulisan.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 154 Documents
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TATA KELOLA LINGKUNGAN IBU KOTA NUSANTARA BERBASIS ILMU FALAK, ECO-ASTRONOMY DAN MAQASHID SYARI’AH
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.14656

Abstract

This study examines the scope of applying Islamic astronomy (Ilmu Falak), eco-astronomy, and Maqasid al-Shari’ah within the environmental governance framework of Ibu Kota Nusantara (IKN), focusing on their contribution to sustainable urban development. It aims to identify the benefits of astronomical science in environmental planning, explore its potential to support sustainability, analyze challenges and opportunities for policy integration, and formulate data-driven recommendations aligned with ecological principles. The research employs a descriptive qualitative method using interdisciplinary approaches drawn from Ilmu Falak, eco-astronomy, and Maqasid al-Shari’ah. The findings reveal three major contributions. First, astronomical calculations can guide the accurate determination of qibla orientation for mosques, prayer rooms, public buildings, and Muslim cemeteries in IKN; optimize solar trajectory mapping for energy efficiency; and support disaster mitigation related to lunar and terrestrial cycles. Second, eco-astronomy principles can be implemented through the establishment of a national dark-sky conservation zone for astronomical research and ecosystem protection, environmentally responsible lighting management to enhance energy efficiency, and the development of public education programs—including astro-tourism—to stimulate sustainable economic growth. Third, from the Maqasid perspective, the integration of Ilmu Falak and eco-astronomy fulfills the essential objectives of Shari’ah (daruriyyat), including the protection of religion, life, intellect, wealth, progeny, and the environment. The study recommends the development of technical guidelines, the integration of astronomical data into urban planning systems, and expanded interdisciplinary collaboration. It concludes that combining Islamic astronomy and eco-astronomy with Maqasid values can produce a more adaptive, holistic, and justice-oriented model of environmental governance.
BEYOND PROHIBITION: RETHINKING ISLAMIC LEGAL PROTECTION AGAINST CHILD EXPLOITATION IN MINING INDUSTRIES
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.14782

Abstract

Child labor in mining industries represents a critical intersection of hazardous work, regulatory limitations, and structurally embedded socio-economic coercion, despite the comprehensive international and national legal protections. This study aims to critically evaluate the effectiveness of legal protection against labor exploitation affecting children in mining and to reconstruct it through an integrated maqāṣid al-sharīʿah and fiqh al-muʿāmalah framework. The research employs a normative legal method with a socio-legal orientation, examining international legal instruments, Indonesian legislation, and institutional reports. The findings reveal that legal frameworks such as the Convention on the Rights of the Child (CRC) and ILO Convention No. 182 establish clear prohibitions against hazardous child labor, yet their implementation remains ineffective in informal and extractive economic contexts. The persistence of child labor is structurally driven by poverty, weak enforcement, and supply-chain opacity, resulting in a systemic law–reality divide. Such labor relations constitute a defective form of ijārah al-ʿamal, characterized by the absence of valid ahliyyah al-adā’, the presence of ikrāh iqtisādī, and the normalization of ẓulm within extractive economies. Accordingly, child labor in mining is conceptualized as a structural mafsadah that violates al-maslaḥah al-ḍarūriyyah, particularly the protection of life, intellect, and future generations. The novelty of this study lies in integrating doctrinal legal analysis with maqāṣid al-sharīʿah, qawāʿid fiqhiyyah, and socio-legal perspectives to reconceptualize labor exploitation as a systemic legal and ethical failure, thereby advancing a purpose-oriented framework for child protection.
PRODUCTIVE WAQF AS A SUSTAINABLE DEVELOPMENT FINANCING INSTRUMENT Barakah, Ainun
JURNAL HAKAM Vol 9, No 1 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v9i1.11854

Abstract

Productive waqf has gained increasing scholarly attention as an Islamic philanthropic instrument capable of addressing sustainable development financing gaps. Despite its growing prominence, the literature remains fragmented across disciplines, geographies, and methodological approaches. This study employs a Systematic Literature Review (SLR) methodology, following PRISMA 2020 guidelines, to synthesize and critically analyze 96 peer-reviewed articles published between 2010 and 2024 retrieved from Scopus, Web of Science, and DOAJ. The review identifies six dominant research themes: (1) governance and institutional management, (2) waqf-based microfinance and poverty alleviation, (3) alignment with the United Nations Sustainable Development Goals (SDGs), (4) sukuk waqf and innovative financing structures, (5) waqf applications in education and healthcare, and (6) digitalization and financial technology integration. Findings reveal critical research gaps, including insufficient empirical evidence on return on investment of waqf assets, lack of cross-country comparative governance analyses, inadequate SDG-aligned metrics, and limited exploration of blockchain-enabled waqf tokenization. Based on these findings, the study proposes a comprehensive future research agenda with specific methodological directions to guide scholars, practitioners, and policymakers in advancing the productive waqf ecosystem. This study contributes to the Islamic economics literature by offering the most updated and methodologically rigorous SLR on productive waqf to date.
FROM CASH TRANSFERS TO AMAL SHALIH: THE ROLE OF ISLAMIC FINANCIAL LITERACY IN HUMAN CAPITAL DEVELOPMENT Asep, Asep; Sukmana, Dedy; Suryani, Rani; Syafuddin, Syafuddin; Aisyah, Nurul
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.15233

Abstract

This study examines the role of Islamic financial literacy (IFL) in mediating the relationship between conditional cash transfers and human capital development among beneficiaries of Indonesia’s Program Keluarga Harapan (PKH). Using a quantitative cross-sectional design and data from 420 households across three provinces, the study applies Partial Least Squares Structural Equation Modeling (PLS-SEM) to test the proposed model. The findings reveal that while cash transfers have a positive but limited direct effect on human capital development, Islamic financial literacy exerts a stronger and more significant influence. Importantly, IFL mediates more than half of the total effect of cash transfers, transforming financial assistance into productive investments in education, healthcare, and economic resilience. Furthermore, IFL facilitates the conversion of financial resources into amal shalih, reflected in ethical financial behavior such as zakat participation, avoidance of riba-based debt, and socially oriented economic practices. This study contributes to the literature by integrating Islamic ethical dimensions into human capital theory and operationalizing amal shalih as a measurable economic outcome. The findings suggest that poverty alleviation programs should incorporate value-based financial education to enhance both economic and moral development outcomes.

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