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<![CDATA[ETIKA PRODUKSI ISLAMI: MASLAHAH DAN MAKSIMALISASI KEUNTUNGAN ]]>
<![CDATA[Eja Armaz Hardi]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 8 No 1 (2020): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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<![CDATA[This article explores the comparative concept of profit maximization and mas}lah}ah in the process of forming the final price in the production cycle. In conventional economics, profits can be formed through various market models faced by producers to achieve maximum profits. on the other hand, Islamic economics views that producer profits must contain Islamic values. This value is reflected in the production goals, which must contain mas}lah}ah and uphold the ethics and norms of consumers and producers. The ultimate goal of mas}lah}ah is a manifestation of maqasid sharia which is to achieve world happiness and the hereafter (fala<h}). In order to answer the anxiety above in the sections of this article discuss some topics related to profit maximization. In the first part of this article discussed the ethical issues of producers and their relation to religion. Then the theory of production, production goals, price theory, and profits, then all the discussion in this article will compare the Islamic perspective and conventional perspective in detail. At the end of this article see a review of Maqasid Sharia and mas}lah}ah of production. This article finds that production activities in the conventional and economic context of Islam must pass synergy in several aspects. In order to achieve the establishment of production theory, Islamic ethical values ​​must contribute to the maximization of profits in production activities. The concept of mas}lah}ah on the theory of Islamic production has values ​​which include: baraka; mas}lah}ah, and; fala<h}. Such values ​​must go hand in hand with conventional production theories.]]>
<![CDATA[Pendapatan Akuntansi Dan Harga Saham Terhadap Pertumbuhan Dalam Produk Domistik Bruto (PDB) ]]>
<![CDATA[Ahmad Junidi]]>;
<![CDATA[Slamet Haryono]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 8 No 1 (2020): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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<![CDATA[The purpose of this research is to find out whether accounting income and stock prices can influence the movement of GDP growth. This study uses quantitative research methods, with up to 4 companies listed on the stock exchange using quarterly data from the period 2017-2019. The results showed that simultaneously variable stock price and accounting income can affect GDP growth. But partially. Whereas accounting income influences GDP growth positively and significantly.]]>
<![CDATA[Revenue Sharing dan Profit and Loss Sharing Pada Produk Pembiayaan Lembaga Keuangan Syariah (LKS) ]]>
<![CDATA[Anggita Isty Intansari]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 8 No 1 (2020): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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<![CDATA[This paper is motivated by the development of the world of sharia-based financial institutions based on Indonesia which began to develop in the nineties namely ( 1992) such as Islamic banking. Islamic financial institutions provide solutions in responding to problems in Conventional Financial Institutions, the distribution of profit calculations in the interest system creates injustice for one party because in the additional distribution of capital provided in accordance with the period of time in accordance with the percentage of interest that has been determined during the financing agreement . Otherwise, Revenue Sharing and Profit and Loss Sharing pay attention to the business partners whether they get profits or suffer losses, the additional profit sharing in this system is greatly influenced by the circumstances that occur in the business partners. Islamic Financial Institutions know the work system / circa. Profit sharing offered in sharia contract financing both with Revenue Sharing or Profit and Loss Sharing is to use the Mudharobah or Musyarokah system in accordance with the capital participation of the parties, if in the whole capital business is provided by Islamic financial institutions / one of the parties, then this condition uses the contract mudharobah, on the other hand if both of them contribute to the capital in a business / collaboration, they will use the musyarokah contract.]]>
<![CDATA[Urgensi Optimalisasi Pembiayaan Mudharabah sebagai Core Product Perbankan Syariah Indonesia ]]>
<![CDATA[Emy Widyastuti]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 8 No 2 (2020): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/ej.v8i2.4024
<![CDATA[This study aims to examine the urgency of optimizing mudharabah financing as a core product of Islamic banking in Indonesia. Mudharabah financing is one of the financing products in Islamic banking that uses a profit sharing scheme (PLS-Profit and Loss Sharing). This profit sharing becomes the identity of an Islamic bank and distinguishes it from the interest on conventional banks. In practice, mudharabah financing is rarely implemented and has the smallest proportion of the total financing channeled by Islamic banking. The method used in this research is exploratory descriptive qualitative to examine the urgency of optimizing the Islamic banking mudharabah financing in Indonesia. OJK (Financial Services Authority) data for 2019 shows the amount of mudharabah financing disbursed amounted to 5.41 trillion while murabahah financing amounted to 121.04 trillion of the total financing amounting to 219.67 trillion. This alarming condition requires all parties to participate in efforts to optimize mudharabah financing as productive financing which is believed to be ideal by fiqh experts because of the fairness in it. Keywords: mudharabah financing, Islamic banking, Islamic economics]]>
<![CDATA[Konsep Ekonomi Islam Konsep Ekonomi Islam: Parameter Islamic Business Ethics (IBE) dalam Produksi ]]>
<![CDATA[Siti Maghfiroh]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 8 No 2 (2020): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/ej.v8i2.4038
<![CDATA[Human economic activity consists of three series, namely production, distribution, and consumption. However, the starting point of this activity is generally focused on production. This series must of course be in the syari’ah frame, because Islam regulates it as an activity that has norms and ethics. The reality that occurs that not all producers apply ethics to the products produced, so it needs a parameter to assess this ethical dimension. The Islamic view of product creation is to integrate aspects of ethics (morals) and trancendental components. Its implemetation is guided by the principles of Islamic business ethics, axioms of economic ethics, and a number of rules which are framed within the parameters of Islamic business ethics. The parameters of Islamic Business Ethics that can be used as a reference in production activities include three things, namely the first type of product,where a produst must h}ala>lan t}ayyiban, the goods meet maqa>sid syari’ah, and based priority needs. Second, focuses on the ethical framework of production, third gets legality from the competent authority.]]>
<![CDATA[Immaterial Cost and Production: Maximum Production Cost Level Through Marginal Approach ]]>
<![CDATA[Nur Umaima Wafia]]>;
<![CDATA[Reni Furwanti]]>;
<![CDATA[Dini Maulana Lestari]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 8 No 2 (2020): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/ej.v8i2.4241
<![CDATA[This paper will discuss about the immaterial costs and production yields at one of the refined sugar factory companies in Makassar, South Sulawesi. The theory is based on the fact that Immaterial is a cost that is almsgiving, meaning costs that are outside of the basic costs of the company in producing production, so this research aims to find out: (1) what is the production cost needed to produce this production, (2) the maximum level of production at company from 2013 to 2017. This type of research is a quantitative study because it uses a questionnaire in the form of values ​​that are processed using the marginal cost approach formula. The results of the analysis show that (1) the maximum level of production costs occurred in 2016 amounting to 6,912 with an Immaterial cost of Rp. 2,481,796,800 and the total production produced is 359,077.3 tons (2) The required workforce with the total production produced is 359,077.3 tones of 180 people including the maximum production point which means that the lowest value is achieved (optimal).]]>
<![CDATA[Rancang Bangun Ekonomi Islam Adiwarman Karim dalam Kajian Epistomologi Islam ]]>
<![CDATA[Yoiz Shofwa Shafrani]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 8 No 2 (2020): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/ej.v8i2.4272
<![CDATA[The development of Islamic economic thought in Indonesia is still considered only in the banking and financial sector. So, necessary a process to be able to unify the concept of Islamic values ​​and economic concepts so that the Islamic economy can unite at the empirical level. It is hoped that the integration between Islamic values ​​and economic values ​​can broadly describe the concept of Islamic economics. This process can be successful if it is supported by the instruments, especially humans as the main instrument. One of the figures of Islamic economic thought who integrates theory and practical level is Adiwarman Karim. It offers the concept of Islamic economics in all aspects and fields of Islamic economics and business. The thought structure adopted by him is fundamentalist-intellectual-professional, so the concept of Islamic economics offered is the design of Islamic economics. Epistomologically, the background behind Adiwarman getting this idea is based on formal education and the practical world. The methods of obtaining knowledge are historical, fiqh and economic approaches. Then for the contribution of thought seen in the concept of monetary, a good competitive, foreign exchange control and inflation, money, zakat, Islamic banking, conversion to Islamic banks.]]>
<![CDATA[Disclosure Regulations and Political Accountability Does Government Capital Ownership Influence Companies Performance Evidence from ASEAN Countries ]]>
<![CDATA[Dini Maulana Lestari]]>;
<![CDATA[Slamet Haryono]]>;
<![CDATA[Reni Furwanti]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 9 No 1 (2021): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/ej.v9i1.4412
<![CDATA[This research aims to discuss those four aspect toward companies’ performance. Government capital ownership is another crucial aspect which able to consider by companies for increase their performance. This is because the higher perentage government capital have, the biggest power they able to control the companies, and it is a good condition because they able to reduce agency’s issues between management and shareholders which absolutely brings positive influence on companies’ performance. Nevertheless, it still lack of studies which combined mandatory, voluntary disclosrues, political accountability and government capital ownership for measuring companies performance. The result come out that although government capital ownership brings no significant effect to boost companies’ performance, it is able to moderating the variable of mandatory, voluntary disclosures and political accountability have significant positive effect to increase companies’ performance.]]>
<![CDATA[Design Agricultural Land Protection Design through Waqf Strategy Istibdal ]]>
<![CDATA[Ridho Wahyu Eriawan]]>;
<![CDATA[Masruchin Masruchin]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 9 No 1 (2021): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/ej.v9i1.4477
<![CDATA[Penelitian ini didasari oleh isu utama yakni mengenai fenomena yang sedang terjadi di Kabupaten Sidoarjo yaitu berkurangnya Lahan Pertanian pangan Berkelanjutan (LP2B). Faktor utama penyebab fnomena ini terjadi adalah karena dipicu oleh semakin bertambahnya penduduk di Kabupaten Sidoarjo. Tingginya pertumbuhan penduduk ini menyebabkan tingginya jumlah permintaan pembangunan perumahan. Sehingga lahan pertanian pangan berkelanjutan menjadi salah satu incaran bagi para developer perumahan untuk mengalihfungsikan menjadi sebuah hunian tanpa mempertimbangkan keseimbangan lingkungan sekitar. Akibatnya banyak petani yang kehilangan mata pencaharian dan keseimbangan lingkungan menjadi terganggu. Sehingga diperlukan solusi yang inovatif untuk mengatasi fenomena berkurangnya lahan pertanian pangan berkelanjutan. Untuk itu peneliti melakukan merancang suatu strategi mengenai pengembangan wakaf tanah melalui metode wakaf istibdal untuk melindungi lahan pertanian pangan berkelanjutan yang terancam akan alih fungsi lahan pertanian. Metode istibdal merupakan penukaran harta wakaf sejenis maupun tidak sejenis. Dengan metode ini wakaf tanah dapat dimutasi untuk lahan pertanian. Strategi ini diharapkan dapat mengurangi adanya konversi lahan dan berfungsi untuk melestarikan wakaf tanah yang sebelumnya tidak difungsikan.]]>
<![CDATA[Konsumen Muslim: Pengetahuan Produk Halal dalam Keputusan Pembelian Makanan ]]>
<![CDATA[Ariezal Musthofa]]>;
<![CDATA[Burhanudin Buhanudin]]>
<![CDATA[ el-Jizya : Jurnal Ekonomi Islam Vol 9 No 1 (2021): el-Jizya : Jurnal Ekonomi Islam ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam (FEBI), Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/ej.v9i1.4693
<![CDATA[Being Muslim doesn’t guarantee that someone has adequate halal knowledge. The variety of extracting halal knowledge of Muslim consumers is important because it becomes the basis for their purchase decisions. This paper aims to explore the halal knowledge of Muslim consumers and exprimentally confirm the range of the knowledge. The exploration was carried out through a Focus Group Discussion (FGD). Then, an experiment to 239 Muslim consumers was conducted to confirm the findings of FGD. FGD found participants with a minimum level of halal knowledge use the halal logo Majelis Ulama Indonesia (MUI) or the Indonesian Ulema Council, as the basis for determining the halalness of a product in their purchase decisions. Furthermore, FGD found participants with good halal knowledge use other considerations (for example, the process of slaughtering animals, mentioning the name of Allah SWT) when they do not find the MUI halal logo in determining the halalness of a product. The experiment confirms the different levels of their halal knowledge. The findings imply that products need to include halal logo from MUI, not from other sources, to ease Muslim consumers make buying decisions.]]>
