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Nursalam Rahmatullah
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familia@iainpalu.ac.id
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+6282189027086
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familia@iainpalu.ac.id
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Jalan Diponegoro Nomor 23 Kota Palu, Provinsi Sulawesi Tengah
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Familia: Jurnal Hukum Keluarga
Published by Universitas Islam Negeri DATOKARAMA PALU
ISSN : -     EISSN : 27750418     DOI : https://doi.org/10.24239/familia.v3i1
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice Social Sciences
Familia adalah jurnal Hukum Keluarga Islam yang memberikan akses langsung terbuka sebagai upaya untuk menyebarluaskan hasil penelitian yang fokus kajian Jurnal meliputi: Hukum Keluarga Islam, wacana Islam dan gender, dan penyusunan hukum perdata Islam.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 82 Documents
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SOCIAL CONSTRUCTION OF RESPONSIBILITY IN SIRI POLYGAMY IN MADURA Adiyono; Rudi Hermawan; Agustina Kumala Dewi Sholihah; Hawa Gazani; Ach. Mus’if
Familia: Jurnal Hukum Keluarga Vol. 7 No. 1 (2026)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v7i1.595

Abstract

This study examined siri polygamy (unregistered polygamy) in Madurese society, focusing on second and third wives and community leaders. It investigated the husband's "seriousness" as justification and assesses rights protection for women and children in these unregistered marriage. The analysis revealed tensions between tradition and state law, offering insights into contemporary Indonesian polygamous families. This study used qualitative study by applied a sociologicallegal approach, employing a case study method with in-depth interviews of six women in polygamous relationships in Madura. Conclusions: First, the husband's motive of "seriousness" in practicing siri polygamy was  locally interpreted as a sign of commitment through the husband's provision to his secret wife of a permanent residence, regular financial support, and assurance of a secure future for her and their children, whereas temporary housing tends to raise suspicions about the husband's long-term commitment. Second, the Madurese community views the intention behind serious "e kabenthal patheh" siri polygamy a sincere intention for religious devotion and a desire to live together as being demonstrated by those who provide permanent housing and regular monthly financial support. Third, most women agree to siri polygamy because their husbands give them high hopes of living together permanently, though these hopes sometimes fall short of their expectations.
PENGHIWALAHAN IN SASAK LAKO’ PENGANTEN  IN NORTH LOMBOK: A SADD AL-DHARĪ'A ANALYSIS Achmad Arif; Andini Rachmawati; Saipul Nasution; Cecep Soleh Kurniawan; Meitria Cahyani
Familia: Jurnal Hukum Keluarga Vol. 7 No. 2 (2026)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v7i2.706

Abstract

  This study examines the customary practice of Lako' Penganten among the Muslim Sasak community in Medana Village, North Lombok, through the lens of the Islamic jurisprudential principle of sadd al-dharī'a. Custom refers to something well-known and established within a community, whether in speech or actions. In the context of marriage proposals, Indonesian society exhibits diverse traditional practices, including the Lako' Penganten custom. This research employs a descriptive qualitative methodology, collecting data through observation, interviews, and documentation. Additionally, it adopts an empirical sociological approach to examine the legal norms observed by the Muslim Sasak community in Medana Village. The findings indicate that, in principle, engagement before marriage is permissible in Islam. However, in one of its procedural aspects, the Lako' Penganten practice deviates from Islamic engagement norms. Specifically, the bride-to-be is taken to the groom's house without a legitimate shar'ī bond. From the perspective of sadd al-dharī'a, this practice falls into the category of dharī'a, which, although initially permissible, leads to certain harm (mafsada). Accordingly, the researcher suggests that community leaders may preserve this tradition with necessary modifications, ensuring that any processes that could cause harm are avoided.

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