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Jurnal Riset Agama
Published by UIN Sunan Gunung Djati Bandung
ISSN : -     EISSN : 28081196     DOI : https://doi.org/10.15575/jra.v1i3
Core Subject : Religion, Humanities, Health, Education, Social,
Religion Humanities Education Public Health Social Sciences
Jurnal Riset Agama is a peer-reviewed journal dedicated to the promotion and dissemination of scholarly research on Religious and socio-cultural studies. Particular attention is paid to works dealing with Religious studies using an interdisciplinary perspective, especially within Islamic Theology and its related teachings resources. The journal is published three times a year, in April, August, and December by the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung, Indonesia The review process in this journal employs a double-blind peer-review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 3 No. 3 (2023): December" : 6 Documents clear
Filsafat Kebahagiaan Menurut Al-Kindi dan Al-Farabi Auliati, Auliati; Hambali, Radea Yuli
Jurnal Riset Agama Vol. 3 No. 3 (2023): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.20383

Abstract

This study aims to discuss the concept of happiness according to Al-Kindi and Al-Farabi. The method used in this research is descriptive analysis with a qualitative approach. The data collected using library techniques, namely collecting various primary data and secondary data. The primary data used in this study were books written by Al-Kindi and Al-Farabi, while the secondary data in this study are books, scientific articles, documentation, and others related to this research. The result of this study is that there is a very significant difference between the opinions of Al-Kindi and Al-Farabi regarding the philosophy of happiness. For Al-Kindi, happiness is a human effort to implement God's actions in this world. In this way, humans will not rely on happiness on material things. The way that can be done by humans to achieve happiness is with rationality and soul. As for Al-Farabi, happiness is a good thing done by humans who want to be sincere and there is no balance in any form. Humans who get happiness for Al-Farabi are those who have achieved four virtues, namely theoretical virtues, primacy of thinking, moral virtues, and amaliah virtues.
Hadis Gender: Meneguhkan Peran Perempuan di Ranah Publik Apriliah, Apriliah
Jurnal Riset Agama Vol. 3 No. 3 (2023): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.26412

Abstract

This article aims to describe gender hadith in the context of affirming the role of women in the public sphere. This research uses a qualitative approach through library research. The results of this study found that men and women have the same equality, in the fulfillment of their rights and obligations where there are equal conditions for men and women to have the opportunity to contribute and participate in the public sphere. This study presents three hadith related to the role of women in the political, educational and social spheres of society.
Epistemologi Hadis dalam Pemboeka Pintoe Soerga Karangan Syeikh Haji Abdullah Ahmad Rafika, Alfiah; Saputra, Doni; Yasti, Suci Amalia; Wendry, Novizal
Jurnal Riset Agama Vol. 3 No. 3 (2023): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.30484

Abstract

The article aims to examine the style of use and validity of hadith by Abdullah Ahmad in his book Pemboeka Pintoe Soerga. This research uses a qualitative method, by describing the data obtained descriptively from the book Pemboeka Pintoe Soerga, namely the traditions that Ahmad raises in his book. To test the validity of the traditions, the author used the method of takhrij hadith by tracing them in the hadith master books and books of takhrij hadith. This research proves that Abdullah Ahmad is not careful in using hadith. This is evidenced by the fact that the traditions presented by Ahmad are not equipped with the sanad and the source of the hadith narration, and there are also errors in the wording of the traditions he contains. In terms of quality, the traditions used by Ahmad in his book are sahih, dhaif and also the redactions that are said by Ahmad to be traditions, but the redactions are not traditions but the words of Ali ibn Abi Talib which are also considered by the Shiites as traditions.
Identifikasi Makanan Halal dalam Perspektif Hifz al-Nasl pada UMKM Tahu Agung Jaya Bangkalan Madura Alim, Rohmat Badri; Rohman, Abdur; Dzikrulloh, Dzikrulloh
Jurnal Riset Agama Vol. 3 No. 3 (2023): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.30767

Abstract

Food is a basic need for humankind. A Muslim must pay attention to the halalness of the food he consumes. The command to consume halal food has been conveyed clearly by Allah SWT in the Qur'an and this can be understood in the concept of maqasid sharia. Maqasid sharia in halal food is the benefit behind consuming halal food as prescribed by religion. This research aims to understand the Identification of Halal Food Products from the Hifz al Nasl Perspective in UMKM Tahu Agung Jaya Bangkalan Madura. This research uses a qualitative method, namely a descriptive approach and this type of research is field research. Researchers conducted observations, interviews and documentation to obtain primary and secondary data. This research provides results that in the perspective of hifz al nasl it includes three needs, namely primary (dharuriyyah), secondary (hajiyyat), and tertiary (tahsiniyyat). The primary need (dharuriyyah), namely the selection of soybean raw materials used, must continue to be paid attention to. Secondary needs (hajiyyat) are field surveys to see and buy selected and quality soybeans. The tertiary requirement (tahsiniyyat) is that the tools used in producing tofu must always be clean.
Dinamika Kebenaran Epistemik Keagamaan dalam Tantangan dan Pembaharuan Pada Era Penggunaan Kecerdasan Buatan Daffa, Muhammad; Kamil, Fabhian Aliy Rajaie
Jurnal Riset Agama Vol. 3 No. 3 (2023): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.32014

Abstract

In a period of advanced data and communication innovations, artificial intelligence (AI) has become a fundamental part of various parts of human existence. The research aims to explore artificial intelligence's impact on contemporary human religious understanding, especially on epistemic truth. This research applies a qualitative methodology to detail and understand epistemic truth in the context of religion in the era of artificial intelligence. This approach provides space for complex and contextual insights into the impact of artificial intelligence on religious understanding. Exploring religious epistemic truth involves analysing epistemological theories such as coherence, correlation and pragmatism, which provide deep insights. The main criterion of coherence theory is internal consistency, correlation theory focuses on correspondence with spiritual reality, and pragmatic theory emphasises practical impact in religious practice. The era of utilising artificial intelligence brings significant ethical concerns and social impacts. Challenges, such as the risk of bias in religious interpretation by algorithms, the potential to replace the spiritual role of humans and ethical concerns regarding privacy and data security, are issues that need attention. Therefore, this article contributes to integrating theories of religious epistemology with the modern challenges that arise with the use of artificial intelligence in religious life. The holistic approach adopted by this article provides deep insights into the complexity of truth and ethical values in the technological era.
Komparasi Nilai Sufistik dalam Terapi Spiritual Emotional Freedom Technique dengan Terapi Mind Healing Technique Rahmi, Rahmi; Nurjanah, Dian Siti; Naan, Naan
Jurnal Riset Agama Vol. 3 No. 3 (2023): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v3i3.32356

Abstract

Spiritual Emotional Freedom Technique (SEFT) therapy and Mind Healing Technique (MHT) therapy have similar Sufistic values which make perceptions equalize the meaning of the Sufistic values of the two therapies. This research aims to find the sufistic values contained in SEFT Therapy, explain the sufistic values contained in MHT Therapy, and most importantly to compare the sufistic values contained in SEFT therapy and MHT therapy. This research uses a qualitative approach with the research method Library Research or Library Study and Internet Searching or Internet Study. The results obtained from this research are that SEFT Therapy and MHT Therapy have three similar Sufistic values which have different meanings. The comparison of Sufistic values obtained from the two therapies is surrender, sincerity and gratitude. Surrender in SEFT Therapy is seen as an attitude of graceful acceptance of whatever happens in life, while surrender in the MHT view is a healing effort that does not force the results because it believes that healing is the right of Allah SWT. According to SEFT, sincerity refers more to blessing, which is a condition where a person will not complain about any misfortune that occurs in his life, then according to MHT, sincerity is sincerity that knows no boundaries and is selfless for anything given to other people. Lastly, the meaning of gratitude in SEFT is recognition of all the blessings that have been given by Allah SWT. while MHT interprets gratitude as an effort to enjoy the blessings given by Allah SWT.

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