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Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
ISSN : 26148137     EISSN : 26148129     DOI : http://dx.doi.org/10.30983/fuaduna
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakatan is a peer-reviewed journal which is published by Institut Agama Islam Negeri (IAIN) Bukitinggi in collaboration with Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) and publishes biannually in June and December. It focuses mainly on the related issues to Quran and Hadits, Islamic philosophy and thoughts, culture and social studies, Islamic history studies, and dakwah and communications studies. JURNAL FUADUNA: Jurnal Kajian Keagamaan dan Kemasyarakat published at first Vol. 1, No. 1, 2017 biannually in in June and December. Reviewers will review any submitted paper. Review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 204 Documents
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Sufism in the Perspective of Ibn Khaldun and Ibn Taimiyah: A Comparative Study Rahmat Effendi
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 5 No. 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v5i1.4098

Abstract

The discourse of Sufism in contemporary period has been widely practiced. Even so, Sufism which is understood by Muslims there is disorientation in understanding it, especially as a result of the influence of Ibn Taimiyah and Ibn Khaldun. With a theological-rationalist approach, both have criticized and reconstructed Sufism teachings at a level that is acceptable to Muslims. Both also explain the meaning of Sufism as far as they can reach. This article examines the comparative discourse on the concept of Sufism between Ibn Taimiyah and Ibn Khaldun. This research is library research using descriptive-analytical and comparative methods. Their thoughts on Sufism were dissected in depth which was then compared to find common ground for similarities and differences. The Sufism paradigm put forward by Ibn Taimiyah and Ibn Khaldun provides an overview at the theoretical and practical levels that can be explained rationally. That way Muslims are not polarized in understanding Sufism which seems to love the afterlife and leave the world. Finally, this research shows that Sufism can be practiced by Muslims in their respective capacities.  Wacana tasawuf pada masa kontemporer saat ini telah marak dilakukan. Meskipun begitu tasawuf yang dipahami oleh umat Islam terdapat disorientasi dalam memahaminya, terutama akibat dari pengaruh Ibn Taimiyah dan Ibn Khaldun. Dengan pendekatan teologis-rasionalis keduanya telah melakukan kritik dan rekonstruksi ajaran tasawuf dalam tataran yang dapat diterima oleh umat Islam. Keduanya juga menjelaskan makna tasawuf sejauh yang dapat mereka jangkau. Artikel ini mengkaji diskursus perbandingan konsep tasawuf antara Ibn Taimiyah dan Ibn Khaldun. Penelitian ini adalah studi pustaka (library research) dengan menggunakan metode deskriptif-analitis dan komparasi. Pemikiran keduanya atas tasawuf dibedah secara dalam yang kemudian dikomparasikan guna menemukan titik temu persamaan dan perbedaannya. Paradigma tasawuf yang dikemukakan oleh Ibn Taimiyah dan Ibn Khaldun memberikan gambaran dalam tataran teoritis dan praktis yang dapat dijelaskan secara rasional. Dengan begitu umat Islam tidak terpolarisasi dalam memahami tasawuf yang terkesan cinta akhirat dan meninggalkan dunia. Akhirnya penelitian ini menunjukkan bahwa tasawuf pada dasarnya dapat dipraktikkan oleh umat Islam dalam kapasitasnya masing-masing.
The Divinity Cosmological Model of Ibn al-'Arabi: The Relations between Mystical and Logic Taufiqurrahman Taufiqurrahman
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 5 No. 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v5i1.4164

Abstract

This article analyzes the cosmological model of the divinity of Ibn al-‘Arabi based on relations between mystical and logic. This research is a literature review with a descriptive analytics method. In this case, it reveals and describes as it is Ibn al-‘Arabi’s cosmological model of the divine, then analyzed and interpreted to obtain the proper data. This research finds that Ibn al-‘Arabi’s cosmological model of divine relevant to the times and is a thought that brings humans to the ‘presence’ of God. Ibn al-‘Arabi’s cosmological model of the divine is not only transcendental theological but also mysticism in character. This study is important since it reveals much deeper about the cosmological model of the divinity of Ibn al-‘Arabi. Although research on Ibn al-‘Arabi has been widely carried out including on Ibn al-‘Arabi’s divine cosmology, however, re-examining the model contained in Ibn al-‘Arabi’s divine cosmology has the potential to rediscover new reinterpretations, so that this research can be used as a foundation in the study of Islamic thought. Artikel ini menganalisis tentang model kosmologi ketuhanan Ibn al-‘Arabi yang berpijak pada jalinan antara mistis dan nalar. Penelitian ini adalah kajian kepustakaan, dengan metode deskriptif analitis. Dalam hal ini mengungkapkan dan menggambarkan secara apa adanya tentang model kosmologi ketuhanan Ibn al-‘Arabi, selanjutnya dianalisis dan dilakukan interpretasi sehingga ditemukan data yang diinginkan. Penelitian ini menemukan bahwa model kosmologi ketuhanan Ibn al-‘Arabi masih dan sangat relevan dengan zaman serta merupakan pemikiran yang membawa manusia akan ‘kehadiran’ Tuhan. Sebab model kosmologi ketuhanan Ibn al-‘Arabi tidak hanya bersifat teologis transendental semata, melainkan juga bercorak tasawuf. Penelitian ini penting karena menguak tentang model kosmologi ketuhanan Ibn al-‘Arabi secara mendalam. Walaupun penelitian tentang Ibn al-‘Arabi telah banyak dilakukan termasuk tentang kosmologi ketuhanan Ibn al-‘Arabi, namun meneliti kembali model yang terkandung dalam kosmologi ketuhanan Ibn al-‘Arabi berpotensi menemukan kembali reinterpretasi baru, sehingga penelitian ini dapat dijadikan landasan dalam kajian pemikiran Islam.
The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura Abd Hannan
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 5 No. 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v5i1.4198

Abstract

This study examines the resistance behavior of conservative Islamic organizations to regional tourism development in Madura, especially entertainment-based tourism. There are three research questions in this study: how is the reality of conservative Islamic organizations in Madura to the religious dynamics of the local community? How is the existence of conservative Islamic organizations to the dynamics of tourism development in Madura? How is the resistance of conservative Islamic organizations towards tourism development in Madura? Qualitative data were collected through observation, interview, and literatures study. The findings show: First, the conservativism values of Islamic organizations in Madura were born and spread widely from local traditions and religions; Second, the tradition of conservatism of Islamic organizations in Madura seen in several Islamic organizations, mainly right-wing Islamic organizations such as AUMA, FKM, and GUIP; Third, the conservatism of Islamic organizations in Madura is related to their resistant behavior towards tourism development in Madura, which reflect in their thinking and religious paradigms which tend to be traditionalist, puritanical, and reactionary. They use anarchism approaches that lead to violence, for instance burning the Bukit Bintang tourist site in Pamekasan Regency. Studi ini mengkaji perilaku resisten Ormas Islam konservatif terhadap pembangunan pariwisata daerah di Madura, khususnya pariwisata berbasis hiburan. Terdapat tiga pertanyaan penelitian pada studi ini: bagaimana realitas Ormas Islam konservatif di Madura dalam dinamika keagamaan masyarakat setempat? Bagaimana eksistensi Ormas Islam konservatif dalam dinamika pembangunan pariwisata di Madura? Bagaimana resistensi Ormas Islam konservatif terhadap pembangunan pariwisata di Madura? Kualitatif data dikumpulkan melalui observasi, wawancara, dan studi kepustakaan. Temuan studi ini menunjukan: Pertama, nilai-nilai konservatisme Ormas Islam di Madura lahir dan menyebar luas dari tradisi dan keagamaan lokal; Kedua, tradisi konservatisme Ormas Islam di Madura dapat ditemukan di sejumlah Ormas Islam, terutama Ormas Islam yang secara ideologi berhaluan kanan seperti AUMA, FKM, dan GUIP; Ketiga, konservatisme Ormas Islam di Madura terkait perilaku resisten mereka terhadap pembangunan pariwisata di Madura, tergambar pada paradigma berpikir dan keagamaan mereka yang cenderung tradisionalis, puritan, dan reaksioner. Mereka menggunakan pendekatan anarkisme sehingga berujung pada tindak kekerasan seperti pada kasus pembakaran lokasi wisata Bukit Bintang di Kabupaten Pamekasan.
Islamic Hegemony in Forming Religious Attitudes: Study of Majority and Minority Islam in Southeast Asia Moh Bashori Alwi Almanduri
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 5 No. 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v5i2.5011

Abstract

This article critically examines why the dualism of the Islamic model occurs in Southeast Asia. This article uses a historical approach with the literature method to identify how is the map of the distribution of majority and minority Islam in Southeast Asia, what causes the dualism of the Islamic model in Southeast Asia, and how the minority model occurs in the minority Islamic countries. The results show that Islamic syncretism in the archipelago is a logical consequence of the complicated process of struggling religious reflection. His entity also received many challenges from local Indigenous. The majority of Islam is largely determined by the success of harmonizing Islam with political, social and cultural conditions. On the other hand, poor harmonization with the rulers, military invasion, and colonialism cause Muslim minorities. Islamic minority models can be classified into three parts: First, Separatists, such as the Moro Philippines Muslim Separatist movement. Second, accommodating Pattani Muslims in Thailand and Singapore. Third, Genocide happened to Rohingya Muslims in Burma and Khmer Muslims in Cambodia. Furthermore, research on each minority model can be carried out further to enrich the treasures of Islamic studies in Southeast Asia.Artikel ini menelaah secara kritis mengapa terjadi dualisme model Islam di Asia Tenggara. Artikel ini menggunakan pendekatan historis dengan metode kepustakaan akan mengidentifikasi: Bagaimana peta persebaran Islam mayoritas dan minoritas di Asia Tenggara, apa yang menyebabkan dualisme model Islam di Asia Tenggara, dan bagaimana model keminoritasan yang terjadi pada negara-negara Islam minoritas. Hasil penelitian menunjukkan bahwa Sinkretisme Islam di Nusantara merupakan konsekuensi logis dari proses pergulatan refleksi keagamaan yang rumit. Entitasnya pun banyak mendapatkan tantangan dari Indigeneous lokal. Islam mayoritas sangat ditentukan oleh keberhasilan harmonisasi Islam dengan kondisi politik, sosial, dan budaya. Sebaliknya harmonisasi yang kurang baik dengan penguasa, invasi militer, dan kolonialisme menjadi faktor penyebab minoritas Islam. Model-model minoritas Islam dapat diklasifikasikan menjadi tiga bagian: Pertama, Separatis, seperti gerakan Separatis Muslim Moro Philipina. Kedua, Akomodatif, muslim Pattani di Thailand dan Singapura. Ketiga, Genosida, terjadi kepada muslim Rohingya di Burma dan Muslim Khmer di Kamboja. Selanjutnya penelitian terhadap masing-masing model minoritas bisa dilakukan untuk semakin memperkaya khazanah studi Islam di Asia Tenggara.
The Turkish Mini Istanbul Qur'an by Mbah Hasan Pati: A Codicological Study of an Antique Printed Muṣḥaf Alayya Ahsanu Nadiya; Ahmad Atabik; Aziizatul Khusniyah; Ravida Chauria Shavir
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the Turkish Istanbul Mini Qur'an preserved by Mbah Hasan Pati, an antique printed muṣḥaf circulating in the Indonesian archipelago, from a codicological perspective. While codicological studies have largely focused on handwritten Qur'anic manuscripts, antique printed muṣḥafs owned by private collectors remain understudied despite their historical significance. This study aims to identify the provenance of the muṣḥaf, describe its material and typographical features, and analyze its historical and religious significance within the transmission of printed Qur'ans in the Malay-Indonesian world. Employing qualitative field research with a descriptive-analytical approach, the study applies codicological analysis based on direct observation, interviews, and documentation. The findings indicate that the muṣḥaf is an authentic Turkish Istanbul printed Qur'an displaying the distinctive features of Ottoman miniature Qur'ans. Its presence in Indonesia reflects the transregional circulation of Ottoman printed Qur'ans and demonstrates the enduring historical, cultural, and religious value attributed to such artefacts by local Muslim communities. Although it is not a handwritten manuscript, this printed muṣḥaf constitutes an important codicological object that broadens the scope of Qur'anic codicology beyond manuscript culture to include early printed Qur'ans. The study underscores the importance of preserving antique printed muṣḥafs as part of the documentary heritage of the Qur'an in the Indonesian archipelago.
The Living Qur’an in the Manaqiban Tradition: Qur'anic Reception and Religious Meaning among the Haurendeng Community Abdul Halim; Insan Kamil; Mushallina Hilma
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v10i1.11171

Abstract

This article examines the phenomenon of the living Qur’an in the manaqiban tradition practiced by the Haurendeng community, West Java. The Qur’an is understood not only as a sacred text to be read and interpreted, but also as a living reality that appears in the various religious practices and social experiences of Muslim communities. This study aims to analyze how Qur’anic verses are received, practiced, and given meaning within the manaqiban tradition, and how the community constructs religious meanings through this practice. This research employs a qualitative approach using the living Qur’an perspective and reception studies. Data were collected through observation, interviews, and documentation related to the implementation of manaqiban rituals in the Haurendeng community. The data were analyzed using Peter L. Berger and Thomas Luckmann’s theory of social construction and Karl Mannheim’s theory of meaning, consisting of objective meaning, expressive meaning, and documentary meaning. The findings show that manaqiban functions as a form of Qur’anic reception in which Qur’anic verses are not merely recited as ritual texts but are understood as sources of spiritual values, blessings, and guidance in everyday life. The community interprets manaqiban as a medium for strengthening faith, maintaining social relationships, and expressing religious identity. This study demonstrates that the living Qur’an reflects the dynamic relationship between Qur’anic texts, local traditions, and community religious experiences).
Reconfiguring Qur'anic Intertextuality: Mun'im Sirry's Cross-References, Munāsabah, and Tafsīr Al-Qurʾān bi Al-Qurʾān Afni Azzahra; Ida Kurnia Shofa; Khoirun Nidhom; Gilang Gymnastiar
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v10i1.11181

Abstract

This article examines Mun'im Sirry's concept of cross-references in The Qur'an with Cross-References within the broader framework of Qur'anic intertextuality. While cross-referencing has been presented as a contemporary approach to reading the Qur'an, its relationship to the classical concepts of munāsabah and tafsīr al-Qurʾān bi al-Qurʾān (TQbQ) remains insufficiently explored. This study aims to analyze the conceptual foundations, methodological characteristics, and distinctive features of Sirry's approach in comparison with these two established exegetical traditions. Employing library research with a comparative descriptive design, the study applies qualitative content analysis to Sirry's The Qur'an with Cross-References, classical works on ʿulūm al-Qurʾān, and relevant contemporary scholarship. Sūrat al-Fātiḥah serves as the primary analytical sample because of its foundational position in the muṣḥaf. The findings demonstrate that the three approaches share the same premise of Qur'anic intertextuality but differ in their interpretive orientation. Munāsabah emphasizes textual coherence, TQbQ explains one verse through another, whereas Sirry's cross-references organize thematic connections through a practical system of marginal annotations. The analysis also shows that Sirry's selection of cross-references is interpretive rather than exhaustive, reflecting specific editorial criteria. This study concludes that Sirry's cross-references represent a contemporary reconfiguration of the classical TQbQ tradition, offering greater accessibility while remaining selective in coverage and methodological transparency.
The Flexibility of Ḥadīths and the Authority of Fatwas as a Post-Covid-19 Reflection Rahima Rahima; Yulia Rahmi; M. Iqbal Al-Rusyd
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The COVID-19 pandemic raised significant theological and legal questions concerning the implementation of congregational worship and public health measures within Muslim communities. Although ḥadīths on epidemics have long served as normative references in Islamic jurisprudence, their contemporary interpretation and practical application in religious legal opinions (fatwas) and local contexts remain insufficiently examined. This study aims to analyze the flexibility of the Prophet Muḥammad's ḥadīths on epidemics and their implementation in contemporary fatwas and Muslim religious practices in North Sumatra, Indonesia. Employing a qualitative approach with a descriptive-analytical design, the study combines thematic analysis of authentic ḥadīths, comparative analysis of institutional fatwas, and qualitative interviews with Muslim scholars in North Sumatra. The findings demonstrate that the ḥadīths articulate enduring principles of epidemic management, including regional quarantine, isolation of infected individuals, medical treatment, tawakkul (trust in God), and the spiritual merit associated with patience during epidemics. Contemporary Muslim scholars reinterpret these principles contextually while preserving their normative foundations. The North Sumatra case further reveals that differences in the implementation of fatwas are shaped by contrasting textualist and maqāṣid-oriented approaches as well as by local social and religious dynamics. This study highlights the adaptability of Islamic legal reasoning in responding to public health crises and contributes to the development of a more systematic and anticipatory framework for pandemic fiqh.
Analysis of Ḥadīths on Raw Materials for Clothing in the Implementation of Halal Fashion Fasthabiqul Ambiya Harahap; Fadhillah Is; Rahmi Syahriza; Muhammad Ibrahim
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v10i1.11450

Abstract

The global halal fashion industry has expanded rapidly, yet existing halal standards remain largely focused on modest design and body coverage, paying limited attention to the Islamic legal status of textile materials, animal-derived fibers, tanning processes, and material purity. Consequently, the normative foundations of halal fashion require further examination from the perspective of Prophetic traditions. This study aims to analyze the ḥadīths concerning clothing materials as a normative basis for developing a more comprehensive halal fashion framework. Employing library research with a qualitative descriptive-analytical design, the study applies takhrīj al-ḥadīth, isnād and matn criticism, sharḥ analysis, and comparative evaluation of juristic opinions within a maqāṣid al-sharīʿah framework. The analysis focuses on authentic traditions concerning three themes: the prohibition of silk for men, regulations on animal skins and tanning, and ethical guidance on garment cleanliness, color, and length. The findings demonstrate that the examined traditions provide coherent legal and ethical principles governing the permissibility, purity, and proper use of clothing materials. Interpreted through the objectives of Islamic law, these traditions promote the protection of religion (ḥifẓ al-dīn), human well-being (ḥifẓ al-nafs), and property (ḥifẓ al-māl). This study contributes to contemporary halal fashion scholarship by integrating thematic ḥadīth analysis with the maqāṣid al-sharīʿah approach, offering a more comprehensive normative framework for halal textile standards.
Reconfiguring Subjectivity in the Hard Problem of Consciousness: Varela’s Neurophenomenology and Mullā Ṣadrā’s Knowledge by Presence Abdurrahman Abdurrahman; Mohammad Subhi; Dhea Dayuranggi Meghatruh
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v10i1.11087

Abstract

This article examines the problem of subjectivity in David Chalmers’ formulation of the hard problem of consciousness, particularly the difficulty of explaining subjective experience and qualia within a predominantly third-person scientific framework. The study argues that the exclusion or marginalization of the experiencing subject generates both a methodological limitation in investigating consciousness and an epistemic gap in explaining the structure and knowledge of subjective experience. To address this problem, the study comparatively examines Francisco Varela’s neurophenomenology and Mullā Ṣadrā’s metaphysical psychology, bringing them into dialogue with Chalmers’ framework to develop a broader account of subjectivity in consciousness studies. Employing qualitative library research and in-depth analysis of relevant philosophical literature, the study investigates the methodological and epistemological contributions of these two approaches. The findings show that Chalmers’ hard problem reintroduces subjectivity as a fundamental issue in the scientific study of consciousness; Varela’s neurophenomenology provides a methodological framework for incorporating first-person experience through enaction and the embodied interrelation of mind, body, and world; while Ṣadrā’s concept of knowledge by presence (al-ʿilm al-ḥuḍūrī) offers an epistemological account of how subjective experience can be accessed and understood from within. The study concludes that integrating neurophenomenology with Ṣadrā’s epistemology can strengthen both the methodological and epistemological foundations of consciousness studies by connecting first-person inquiry with a deeper account of the structure of subjective experience and qualia.

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