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Analisa: Journal of Social Science and Religion

analisa
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Published by Balai Litbang Agama Semarang

ISSN : 25025465 EISSN : 25025465 DOI : https://doi.org/10.18784/analisa.v7i1

Core Subject : Religion, Education, Social,

Religion Languange, Linguistic, Communication & Media Social Sciences

FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 448 Documents

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TRANSLATING SALAFI-WAHHĀBĪ BOOKS IN INDONESIA AND ITS IMPACTS ON THE CRITICISM OF TRADITIONAL ISLAMIC RITUALS Abdul Munip
Analisa: Journal of Social Science and Religion Vol 3, No 02 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Indonesia is a country with the largest Muslim population in the world and a unique nation that has diversity of tribes, cultures and religions. This uniqueness invites many scholars to observe the religious rituals performed by Muslims in the country. However, scholars do not sufficiently examine the current heated debates about the permissibility of the sacred rituals of Indonesian Muslims. This paper discusses undertakings in translating Arabic books by Indonesian Salafi-Wahhābī scholars and its impact on the increasing criticism against the various rituals practiced by traditional Muslims represented by Indonesian who mainly affiliated to the largest socio-religious organization in Indonesia, Nahdlatul Ulama (NU; the Awakening of Religious Scholars). Using the content analysis, this paper concludes that according to Salafi scholars, the rituals practiced by traditionalist Muslims such as slametan, tahlilan, manakiban and pilgrimage to local Islamic graves are regarded as heretic in the Islamic perspective. On the contrary, according tothe traditionalist Muslims, these rituals, indeed, have a strong foundation in Islam. Facing the Salafi attacks, traditionalist Muslims make various efforts to defend their position and to protect their members from the Salafi influence and criticism. The sharp disagreements between Salafis and traditionalist Muslims are due to a different method in understanding Islam. The former tend to be more puritanical and textual, while the latter tend to be more contextual and adaptive to local wisdom. However, the differences of opinion rarely cause physical conflicts at the grassroots level as Indonesians Muslims have a long experience in maintaining harmony within society.

Evangelization and Causes of Religion Conversion from Hindu to Christian at Badung District Bali Ni Kadek Surpi
Analisa: Journal of Social Science and Religion Vol 19, No 2 (2012): Analisa Volume 19, No.02 Juli-Desember 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This research focuses on the effort of evangelization and religious conversion factors from Hinduism to Christianity in Badung, Bali. Bali as a unique island and famous all over the world has long been used as a target of missionary. In the early stages, the process of spreading Christianity is very slow. Even, Dutch East Indies government closed the door to evangelization and prohibited its activities in Bali. This study uses a cross field of knowledge and find that there are many causes behind the religion conversion in the area of study. Findings of this research shows that the reason for religious conversion is the social upheavals because of dissatisfaction on system and religion, individual crises, eco- nomic and socio-cultural factors, the influence of mysticism, spiritual thirst and the promise of salvation, family breakdown and urbanization, wedding and birth order in the family, education and professional evangelistic activity and lack understand- ing of Hinduism.

Manajemen Madrasah sebagai Media Strategis Pendidikan Karakter Umi Muzayanah
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstractCharacter education in madrasah has a very strategic role in developing the character of students. This study aims to describe the strategy of character education through madrasah management at MTs Muhammadiyah 01 Purbalingga. The results showed that the character education in madrasah management has been integrated in the process of organizing, actuating, and controlling. Implementation of management in developing the character based on the six principles of character management, namely (1) clarity of purpose and accountability; (2) the division of tasks based on the principle of “the right man on the right place”; (3) regularly; (4) discipline; (5) fair; and (6) the spirit of togetherness. Keywords: character education, madrasah, madrasah management AbstrakPendidikan karakter pada madrasah memiliki peran yang sangat strategis dalam rangka pembentukan karakter peserta didik. Penelitian ini bertujuan mendeskripsikan integrasi pendidikan karakter melalui manajemen madrasah pada MTs Muhammadiyah 01 Purbalingga.Hasil penelitian menunjukkan bahwa pendidikan karakter dalam manajemen madrasah sudah terintegrasi pada proses pengorganisasian, pelaksanaan, dan pengendalian. Pelaksanaanmanajemen dalam pembentukan karakter berdasar pada enam prinsip manajemen berkarakter, yaitu (1) kejelasan tujuan dan pertanggungjawaban; (2) pembagian tugas berdasarkan asas “theright man on the right place”; (3) teratur; (4) disiplin; (5) adil; dan (6) semangat kebersamaan.Kata kunci: pendidikan karakter, madrasah, manajemen madrasah

TAREKAT NAQSABANDIYAH KHALIDIYAH DI SLEMANAN KABUPATEN BLITAR Romzan Fauzi
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This research on Tarekat Naqsabandiyah Khalidiyah locatedin Sleman, Blitar, Blitar has aim to describe Tarekat NaqsabandiyahKhalidiyah group that covering several aspects. The descriptionsinclude brief history of the tarekat, observance of religious dutiesof the tarekat, tarekat groups, and their relation with other parties.This tarekat is established initially by K.H. Abdul Ghafur, andcurrently is lead by Mursid K.H. Abdul Gafur bin K.H. Abdul.Ghafar. Observances of religious duties include bai 'at, dzikir; andkhalwat or suluk. Followers come from neighborhood area andoutside that area.

THE SOCIETY OF MINANGKABAU IN TULIS SUTAN SATI’S SENGSARA MEMBAWA NIKMAT: BETWEEN LOCAL TRADITIONS AND ISLAMIC TEACHINGS Betty Mauli Rosa Bustam
Analisa: Journal of Social Science and Religion Vol 1, No 1 (2016): Analisa : Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The culture of Minangkabau is diffrent from the ones generally existing in Indonesia,particularly compared to the Javanese culture. Therefore, the culture of Minangkabau is often considered as a contradictory or antithesis of the Javanese culture, often represented as the overall culture of Indonesia. Minangkabau culture peculiarity lays in its matrilineal which inflences lineage and inheritance. The contradictory matter refers to the society of Minangkabau that is the largest Islamic followers in Indonesia, yet their ancestral traditions are not completely in line with the Islamic teachings, some even are contradictory. It is a common knowledge that a literary work is not born from an ‘empty culture’ meaning that a literary work must be inflenced by its author. Even some of literary experts believe that a society described in a novel is the real society where the author lives. It is similar to the novel of Sengsara Membawa Nikmat of Sutan Sati, which is the object of this study. The novel describes the society of Minangkabau in the early 20th century, at the end of 1920s to be exact.This research shows how the effrts of Minangkabau people in adopting the Islamic teachings completely and how Islam adapts to the Minangkabau hereditary traditions. Some of the traditions may exist in accordance with the Islamic teachings, but some do not. Even to gather all headman of the ethnic group to decide a case is not in line with Islam, whether following pure traditions or Islam as it should be.

Da’wa in Islam: A Discursive Analysis of South Asian Muslim Scholarly Discourses Owais Manzoor Dar
Analisa: Journal of Social Science and Religion Vol 6, No 01 (2021): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Da‘wa is one of the notable/substantial topic in Islam. Numerous works have been written on the subject, its modus operandi, philosophies, pedagogy, prominence, tactics, and other interconnected aspects in distinctive languages especially Arabic, Urdu and English. In South Asia, the enormous da‘wa literature produced by the scholars is in Urdu. A significant portion of literature, however, has been produced, both originally as well as through translations, in English to fulfill the needs of da‘uāt in South-Asia as well as global level. In this context, the study attempts to present an appraisal of three English works (produced in 1990s to 2000s) authored by the South Asian scholars. These books are: Syed Abul Hasan Nadwi, da‘wa in the West: The Qur’anic Paradigm (1992 [1991]); Abdus Salam, da‘wa Guide (1996); and Amin Ahsan Islahi, Da’wat-ī dīn Aur Uska Tāriqa-Ka’ar/Islamic Faith and the Mode of its Preaching (2005[1951]). The main themes, collectively, highlighted in these works, reveal both theoretical, and practical aspects; pedagogy and methodology of da‘wa in Quranic paradigm; practical aspect from Prophet’s life; modes and stages in dawat-ī dīn; qualities; language; principles and the style of articulation; wisdom and broadness of da‘i; da‘wa and its harmony with time and space (Modern age). The study, with a tri-fold aim, seeks to: (i) explore their approaches and methodology in their discussions on da‘wa (ii) evaluate critically their stance on modern-day challenges of da‘wa and (iii) highlight the relevance of their interpretation in providing solutions to the contemporary challenges vis-à-vis da‘wa . The major argument put forth in the article is that these selected books make a significant contribution in understanding the pros and cons of da‘wa through their contents; approach and style; construct a momentous contribution to da‘wa literature in the English language and thus accomplish the need of da‘uāt glocally.

Telaah Karakteristik Tafsir Arab-Pegon Al-Ibriz Abu Rohkmad
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Every time, a dialogue between the Quran and its readers happens; andthe long period process of such understanding has resulted thousands andtons of interpretation books (kitab tafsir). One of them is Tafsir al-Ibriz byK.H. Bisri Mustofa and is written in Arab Pegon (Javanese language andArabic letters). This article is discussing the characteristics of the book andits method. Using descriptive analytic and hermeneutic interpretative, the studygoes to the conclusion that the book is organized according to tahlili method,namely a method which explains Quranic verses words after words. Themeaning of the words is presented in makna gandul system (the meaning iswritten under the words) while the interpretation and explanation (tafsir) iswritten out of the main body text. In terms of characteristics, the way the Tafsir al-Ibriz explains the meaning of the Quran is considered as simple.The approach applied in the book doesn’t tend to a particular interpretation style because it combines some different styles according to the contextual meanings; and this book belongs to traditional and ma’tsur category.

TEMPLE DESTRUCTION AND THE GREAT MUGHALS’ RELIGIOUS POLICY IN NORTH INDIA: A CASE STUDY OF BANARAS REGION, 1526-1707 Parvez Alam
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Banaras also known as Varanasi (at present a district of Uttar Pradesh state, India) was a sarkar (district) under Allahabad Subah (province) during the great Mughals period (1526-1707). The great Mughals have immortal position for their contributions to Indian economic, society and culture, most important in the development of Ganga-Jamuni Tehzeeb (Hindustani culture). With the establishment of their state in Northern India, Mughal emperors had effected changes by their policies. One of them was their religious policy which is a very controversial topic though is very important to the history of medieval India. There are debates among the historians about it. According to one group, Mughals’ religious policy was very intolerance towards non-Muslims and their holy places, while the opposite group does not agree with it, and say that Mughlas adopted a liberal religious policy which was in favour of non-Muslims and their deities. In the context of Banaras we see the second view. As far as the destruction of temples is concerned was not the result of Mughals’ bigotry, but due to the contemporary political and social circumstances. Mostly temples were destroyed during the war time and under political reasons. This study is based on primary Persian sources and travelogues, perusal study of Faramin (decrees), and modern works done on the theme. Besides this, I have tried to derive accurate historical information from folklore, and have adopted an analytical approach. This article showed that Mughals’ religious policy was in favour of Pundits (priests), Hindu scholars and temples of Banaras; many ghats and temples were built in Banaras with the full support of Mughals. Aurangzeb made many grants both cashes and lands to priests and scholars of Banaras.

Mystical Experience from Religious Community of Qadiriyah wa Naqsyabandiyah Dawe Kudus Atika Ulfia Adlina
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The research aimed to know: 1. Ahwal (mystical experience) experienced by followers of Tarekat Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus; 2. The correlation between suluk and their kinds of ahwal; and 3. The different intensity of ahwal for the followers in each stage of the tarekat. This was a field reserch which used purpo- sive sampling tehnique. The data were then analysed qualitatively and phenomeno- logically. The findings of the research showed that there were some factors motivated people to join the Tarekat: the intention to be close to God, preparing themselves for death, charismatic figure, etc. Secondly, the classification of the mystical experi- ences was adjusted with the lataif dzikir stages, they were laţîfah al-qalb, laţîfah ar- rûh, laţîfah as-sirr, laţîfah khafiy, laţîfah akhfa, laţîfah an-nafsi dan laţîfah al-qâlib. There were same ahwal experienced by the followers in some stages. Therefore, it was concluded that there was a relationship between suluk and ahwal experienced by the followers of the tarekat in Piji Dawe Kudus.

Interaksi Penganut Majelis Tafsir Al-Quran di Kampung Tegalsari Semarang Moh Hasim
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstrActThe research was based on rejection the widespread existence of the Majelis Tafsir AlQuran (MTA) in several districts in Central Java. Using a case study approach, this research was done in Tegalsari, Semarang. The findings of the research showed that the socio-religious interaction of MTA members with Tegalsari villagers created religious social conflict. This conflict came from different understanding of the sources of Islamic law (fiqh). MTA uses textual aproach to resolve the law by ignoring the sociological historical aspects. MTA rejects the use of local cultural jurisprudence in the codification of Islamic law, because they regard some activities such as tahlilan, death-related ceremonies, and slametan are bid’ah. The main root of the conflict is the MTA truth claim and its insentive and inappropriate method of preaching. MTA does not accept the truth of others.Keywords: Tegalsari, MTA, conflict, truth claimAbstrAkPenelitian ini dilatarbelakangi oleh maraknya aksi penolakan masyarakat terhadap Majelis Tafsir Al-Quran (MTA) di beberapa wilayah di Jawa Tengah. Dengan menggunakan pendekatan studi kasus, penelitian ini mengambil lokus di Kampung Tegalsari Semarang. Penelitian ini menemukan bahwa terjadi konflik keagamaan antara penganut MTA dan warga masyarakat Tegalsari. Salah satu sumber konflik tersebut adalah perbedaan pemahaman hukum Islam (fiqh). Dalam menetapkan hukum, MTA menggunakan pendekatan tekstual tanpa mempertimbangkan aspek sosio-historisnya. Oleh karena itu, dengan alasan bid’ah, MTA menolak budaya lokal, seperti tahlilan, peringatan hari kematian, dan selamatan. Selain itu, penelitian ini juga menemukan bahwa sumber utama konflik adalah adanya truth claim yang tidak diimbangi dengan cara dakwah yang baik. Dalam menyebarkan ajarannya, MTA tidak menerima kebenaran dari pemahaman kelompok lain.Kata kunci: Tegalsari, MTA, konflik, klaim kebenaran

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Yulinar Aini Rahmah

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yulinaraini@gmail.com

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+6282136024457

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analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Yulinar Aini Rahmah

Contact Email yulinaraini@gmail.com

Phone +6282136024457

Journal Mail Official analisajurnal@gmail.com

Editorial Address Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Abstract

Contact Name
Yulinar Aini Rahmah

Contact Email
yulinaraini@gmail.com

Phone
+6282136024457

Journal Mail Official
analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA