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INDONESIA
El-Maqra' : Tafsir, Hadis dan Teologi
Published by Institut Agama Islam Negeri Kendari
ISSN : 29633982     EISSN : 2829114X     DOI : -
Core Subject : Religion,
Religion
Kajian jurnal meliputi berbagai hal yang berhubungan dengan al-Qur’an, tafsir, ilmu-ilmu al-Qur’an, ilmu-ilmu tafsir, living al-Qur’an, pemikiran tokoh tentang al-Qur’an, ilmu al-Qur’an, tafsir, ilmu tafsir dan seterusnya; demikian pula meliputi hal yang berhubungan dengan hadis, ilmu-ilmu hadis, living hadis, pemikiran tokoh tentang hadis dan sebagainya. Bahkan kajian berkaitan dengan theology seperti Perkembangan Teologi dan Keagamaan, sejarah, penelitian keagaamaan islam.
Arjuna Subject : Umum - Umum
Articles 8 Documents
 1 
Search results for , issue "Vol 5 No 2 (2025): November" : 8 Documents clear
REKONSTRUKSI OTORITAS SUNAH DI ERA MODERN: ANALISIS KRITIS ATAS PEMIKIRAN DANIEL W. BROWN Sugeng, Laksamana Naufal Hadi; Nurhaliza Oktaviani Z
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.11689

Abstract

This study examines Daniel W. Brown’s thought in Rethinking Tradition in Modern Islamic Thought to map the epistemological evolution of the Sunnah from an early living tradition within the Muslim community to a rigid textual construct following al-Shafi‘i’s codification. Using a qualitative descriptive method through content analysis of Brown’s work and supporting literature, the study finds that contemporary debates between textualist and contextualist approaches are a continuation of classical tensions in the history of Islamic law. Brown emphasizes the need to distinguish the universal moral values of the Sunnah from the Prophet’s context-specific practices and highlights the importance of revitalizing matn criticism so that the Sunnah is not reduced to a rigid normative corpus but remains relevant to modern challenges. The study concludes that Brown’s historical-critical framework provides a significant foundation for reconstructing a more balanced understanding of the Sunnah, although further research is needed to develop a more operational and reconstructive methodology.
POLA KOMUNIKASI KELUARGA DALAM NARASI TEKS KISAH AL-QUR’AN; ANALISIS FAMILY COMMUNICATION PATTERNS THEORY Anggy Rayhana Haswy; Ni'matu Zuhrah; Safrudin
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.11718

Abstract

This study analyzes family communication patterns in the narrative of Prophet Ibrahim using the Family Communication Patterns Theory (FCPT). Employing qualitative library research and textual analysis of selected Qur’anic verses, the study examines Ibrahim’s interactions with his father Azar, his wife Hajar, and his son Ismail. The findings indicate that: (1) the Qur’an presents prophetic communication as an ethical model for intergenerational transmission of spiritual values, characterized by honesty, gentleness, and respect for human dignity; (2) Ibrahim’s family reflects a Consensual Family type, marked by high conversation and conformity orientations, demonstrated through the harmonious application of six Qur’anic communication principles—qaulan sadīdan, balīghan, layyinan, karīman, ma‘rūfan, and maysūran—balancing open dialogue with strong value commitment; and (3) this model is highly relevant for contemporary Indonesian families, aligning with cultural ideals of familial harmony, respect for parents, and balanced parenting between authoritative and permissive styles. The integration of empirical Western communication theory with normative Islamic perspectives offers an ideal framework for strengthening family relationships, preventing domestic conflict, and developing effective communication models for modern Indonesian society.
KONSTRUKSI IDEOLOGI MUHAMMADIYAH DALAM TAFSIR AL-AZHAR: SEBUAH ANALISIS WACANA KRITIS Salsadilah, Nijma Auliah; Indal Abror
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.11926

Abstract

This research analyzes how Muhammadiyah ideology influences Buya Hamka's interpretation in his Tafsir Al-Azhar through Fairclough's Critical Discourse Analysis (CDA). Using library research methodology with a qualitative approach, this study examines three selected Quranic verses: QS. Ali 'Imran :104 (structured da'wah), QS. Al-Baqarah :170 (rationalism and anti-taqlid), and QS. Al-Ma'un :1-7 (concrete social action). The findings reveal that Hamka consistently employs lexical choices and discourse strategies that reflect three dimensions of Muhammadiyah ideology: (1) structured organization, (2) rationalism, and (3) concrete social action. At the textual level, word choices such as "systematic," "organized," and "good management" demonstrate that da'wah is a collective project requiring organizational structure. At the discourse level, Hamka employs rhetorical strategies to provide Quranic legitimacy for Muhammadiyah's da'wah program. At the socio-cultural level, the tafsir functions as a medium for socializing organizational values to its readers. The three dimensions are integrated into a consistent narrative pattern: rational thinking structured organization concrete social action. This research contributes to understanding the role of tafsir as an arena where religious meaning is contested and reconstructed according to the contextual needs of modern Islamic movements. The research implications are relevant to tafsir studies, inter-Islamic tradition dialogue, and religious education in Indonesia.
ANALISIS WACANA FOUCAULT TENTANG OTENTISITAS AL-QUR’AN: PERSPEKTIF TOSHIHIKO IZUTSU Muhammad Harfi; Lukmanul Hakim
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.12367

Abstract

This study analyzes the dominant discourse on the authenticity of the Qur’an in the perspective of Toshihiko Izutsu by employing a semantic approach and Michel Foucault’s power–knowledge framework. This research is a library-based qualitative study that uses Izutsu’s primary works as the main data sources, supplemented by contemporary literature on Orientalism and Qur’anic studies. The findings reveal that Izutsu constructs a dominant discourse affirming the authenticity of the Qur’an through a consistent analysis of internal semantic relations, thereby producing a counter-discourse that challenges the hegemony of classical Orientalist skepticism. This discourse is shaped by Izutsu’s linguistic mastery, cross-cultural intellectual experiences, and broad epistemic horizon, enabling him to interpret the Qur’an objectively and without theological bias. The study also demonstrates that Izutsu’s semantic method functions not merely as a linguistic tool, but as a mechanism of discourse production that establishes an alternative regime of truth within Qur’anic studies. Theoretically, this research strengthens the integration of discourse analysis and semantics in the study of religious texts, while practically it offers a methodological foundation for objective cross-religious research and for developing more critical and interdisciplinary approaches in contemporary Qur’anic studies.
KONSEP ISTIṬĀ’AH DALAM AL-QUR’AN DAN IMPLIKASINYA TERHADAP KESIAPAN IBADAH HAJI DI KENDARI Muh Rezky Alsyah Ananta; Irdawati Saputri; Mir'atul Hasanah
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.12380

Abstract

The Hajj pilgrimage is the fifth pillar of Islam, requiring istitha'ah (capability) asa mandatory prerequisite for pilgrims. This research aims to analyze the meaningof istitha'ah in the Qur'an and its implications for Hajj readiness amongprospective pilgrims in Kendari, Southeast Sulawesi. Employing a qualitativedescriptive-interpretive approach, the research integrates library research withcognitive semantic analysis of classical and contemporary Qur'anicinterpretations (Ibnu Katsir and Al-Qurthubi), semi-structured interviews with 15prospective pilgrims from Kendari, and analysis of hajj policy documents.Cognitive semantic analysis using Fillmore's frame semantics and Sperber-Wilson's relevance theory reveals that istitha'ah is a multidimensional conceptencompassing physical, mental, financial, and spiritual capabilities, distinct fromsynonyms like qudrah. Research findings show that Kendari pilgrims haveinternalized holistic understanding of istitha'ah yet face complex challenges:health issues affecting 73% of pilgrims with comorbidities, financial barriers withhajj costs of IDR 46.2 million against local income of IDR 3.5 million monthly,and temporal constraints with waiting lists reaching 14-38 years. Holisticunderstanding of istitha'ah increases pilgrimage satisfaction by 52%, whereasnarrow interpretation causes social exclusion. The novelty of this research lies inthe first integration of cognitive semantic analysis of the Qur'an with localempirical data, demonstrating that istitha'ah is a dynamic concept requiringresponsive policies aligned with pilgrims' socioeconomic realities to ensure moreinclusive hajj accessibility.
DIALOG RESEPSI JAMĀ’AH TABLĪGH TERHADAP QS. ALĪ-IMRĀN [3]: 104 DENGAN DAN QS. AL-AHZĀB [33]: 33 TENTANG PERAN PEREMPUAN DALAM DAKWAH Aisyah; Muh. Ikhsan
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.12957

Abstract

This study examines the reception dialogue of Jamā'ah Tablīgh regarding QS. Āli-'Imrān :104 concerning the obligation to preach and QS. al-Ahzāb :33 regarding women's roles at home. Using a qualitative approach with the Living Qur'an method, this research was conducted from February to May 2024 at Al-Markaz Jamā'ah Tablīgh, Bombana District, Southeast Sulawesi. Data were collected through in-depth interviews with 8 informants (5 women, 3 men), participatory observation, and document study, then analyzed using the Miles & Huberman model. The findings reveal that Jamā'ah Tablīgh does not experience contradiction in understanding the two verses. QS. Āli-'Imrān :104 is understood as a universal preaching obligation for all Muslims including women, in line with contemporary tafsir. QS. al-Ahzāb :33 is interpreted not as an absolute prohibition but as guidance to prioritize household as the primary center of activity while still allowing women to go out for religious necessity. Jamā'ah Tablīgh integrates the two verses through developing special preaching programs for women (ta'lim, halaqah, bayan, ijtima') that enable women to develop spiritually and intellectually without compromising family commitment. These findings demonstrate that Muslim communities are capable of performing intelligent hermeneutical contextualization in receiving the Qur'an, integrating traditional values with modern contextual needs. This research contributes to Living Qur'an studies by demonstrating how the Qur'an "lives" through complex hermeneutical processes and the development of social programs based on community theological understanding.
NUSYŪZ SUAMI DALAM QS. AN-NISĀ’ [4]:128: ANALISIS TAFSIR AL-MUNĪR WAHBAH AZ-ZUHAILI DAN IMPLIKASINYA TERHADAP HUKUM KELUARGA ISLAM Nur Azzahroni, Trisni; Fatirahwahidah; Syahrul Mubarak; Akib, Nasri
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.13176

Abstract

This study aims to examine the concept of nusyuz committed by husbands as presented in QS. An-Nisā’ [4]:128 through an analysis of Wahbah Az-Zuhaili’s interpretation in Tafsir al-Munīr and a comparison with the interpretations of al-Qurṭubī, Ibn Kathīr, and Quraish Shihab. This research employs a qualitative library-based method with analytical approaches integrating linguistic, historical, legal, and maqāṣid al-sharī‘ah perspectives. The findings reveal that Az-Zuhaili defines nusyuz by husbands as a form of negligence, emotional withdrawal, indifference, and harmful behavior that violates the principle of al-mu‘āsyarah bil-ma‘rūf (harmonious marital conduct). His interpretation corrects the classical tendency to associate nusyuz primarily with wives. Compared to other exegetes, Az-Zuhaili offers a more comprehensive and contextually relevant synthesis by combining textual interpretation with socio-psychological analysis. The novelty of this study lies in emphasizing nusyuz as a reciprocal issue that may occur on either side of the marital relationship, and in highlighting reconciliation (ṣulḥ), justice, and dialogical approaches as key mechanisms for conflict resolution. The study implies the need for tafsir perspectives that are responsive to contemporary family dynamics and support women’s rights in cases of marital neglect. Future research is encouraged to explore female exegetical perspectives and to conduct empirical studies on the implementation of husband nusyuz in mediation practices and religious court proceedings.
KESEIMBANGAN TIGA KEKUATAN JIWA DALAM ETIKA IBNU MISKAWAIH: SOLUSI INTEGRATIF UNTUK PENDIDIKAN KARAKTER ISLAM KONTEMPORER Amin Nurrohman, Febri; Siregar, Maragustam
EL-MAQRA' Vol 5 No 2 (2025): November
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i2.11739

Abstract

Contemporary Islamic religious education faces a crisis of fragmentation in student character development, where religious knowledge is not fully actualized in behavior (knowing-doing gap). This research analyzes the concept of Muslim personality formation according to Ibn Miskawayh as an integrative solution to this problem. Through a qualitative approach with in-depth library research, this study examines the balance of three soul powers (Quwwah al-Nāṭiqah, Quwwah al-Ghaḍabiyyah, Quwwah al-Shahwiyyah) within Miskawayh's ethical framework. Findings demonstrate that Miskawayh conceptualizes personality formation as an ongoing pedagogical process, not an instantaneous gift. Miskawayh's three-soul-power balance model offers an integrative solution to the fragmentation of intellectual (IQ), emotional (EQ), and spiritual (SQ) intelligence development. The relevance of Miskawayh's thought to contemporary Islamic education lies in three dimensions: (1) conceptual, providing philosophical foundation to overcome knowing-doing gap; (2) methodological, integrating simultaneous IQ-EQ-SQ development; (3) practical, aligned with the spirit of the Independent Learning curriculum and the goal of forming insan kamil (the complete human). This research contributes to reconstructing classical Islamic ethics as an applicable framework relevant to modern educational challenges, opening opportunities for developing holistic and sustainable Islamic religious education curriculum.

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