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Sunari Penjor : Journal of Anthropology

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Published by Universitas Udayana

ISSN : 25284517 EISSN : 29626749 DOI : https://doi.org/10.24843

Core Subject : Humanities, Social,

Humanities Social Sciences

Sunari Penjor : Journal of Anthropology merupakan jurnal yang memuat artikel ilmiah mengenai perkembangan ilmu antropologi atau hasil penelitian yang berkaitan dengan dinamika masyarakat dan kebudayaan. Jurnal Sunari Penjor dikelola oleh Program Studi Antropologi Budaya Fakultas Ilmu Budaya Universitas Udayana yang terbit secara berkala setiap tahun dengan frekuensi 2 kali dalam setahun, yaitu pada bulan Maret dan September.

Arjuna Subject : Ilmu Sosial - Antropologi

Articles 108 Documents

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Ritual Matruna Nyoman: Perspektif Antropologi Komunikasi I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Ritual Matruna Nyoman adalah sebuah tradisi unik yang dilakukan oleh komunitas adat Tenganan Pagringsingan. Oleh karena itu para intelektual ilmu social kemasyarakat sering menjadikan desa ini sebagai obyek penelitian. Di dalam tulisan ini akan dicoba melakukan analisis terhadap ritual ini dari perspektif Antropologi Komunikasi. Kecuali itu, tulisan ini juga diharapkan menjadi satu bacaan sederhana untuk memahami secara empiris bagaimana komunikasi itu dapat ditelaah dari perpsektif Antropologis. Tulisan ini lebih bersifat deskrptif kualitatif dalam arti coba untuk memahami seluk beluk komunikasi di dalam masyarakat dipandang dari perspektif Antropologis. Data bersumber dari sebuah tesis hasil penelitian Putu Karina Pravitasari yang berjudul Perubahan Ritual Matruna Nyoman. Selain itu data juga diperoleh dari hasil observasi dan sekaligus wawancara mendalam. Hasil analisis ini menunjukkan bahwa prosesi ritual matruna nyoman sangat kaya dengan proses-proses komunikasi. Hal itu ditunjukkan bahwa di dalam setiap tahap prosesi ritual ini selalu mengandung unsur-unsur komunikasi yang berupa nasihat-nasihat kebaikan, kejujuran, toleransi, gotong royong, kebersamaan di dalam menghadapai segala tantangan. Leader komunikasi dalam prosesi ini yang berperan sebagai komunikator adalah Truna Bani, Truna Pengawin, Truna Penegenan Base, dan Mekel sebagai pimpinan tertinggi. Semua petuah-petuah dan nasihat-nasihat yang disampaikan oleh komunikator itu disebut dengan Sambodana.

Sistem Perkawinan Adat Lamaholot Dalam Perspektif Antropologi Di Desa Watodiri, Kecamatan Ile Ape, Kabupaten Lembata, Provinsi Nusa Tenggara Timur Margaretha Nice O. Poli; Aliffiati Aliffiati; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 4 No 2 (2020)
Publisher : Department of Anthropology Udayana University

Marriage in general is closely related to the two foundations of community life, namelyculture and religion. Culture is a very important traditional wedding ceremony, because traditional marriage will still exist in a cultured society. The traditional marriage system of the Lamaholot ethnic group has a hereditary culture, namely the traditional marriage of belis bala. Belis bala is a sacred aspect for the Lamaholot ethnicity, where men cannot undermine a woman's dignity. This study aims to determine: (a) The perspective of the younger generation on the belis bala in the Lamaholot ethnic traditional marriage system and (b) the inculturation of the church towards the traditional Laamaholot ethnic marriage system. Supported by Marcel Mauss' theory of reciprocity in compiling this research and the research model was made with the type of qualitative research, including data collection by observation, interviews, literature study and data analysis to process research results. The results of this study indicate the perspective of the younger generation, namely, there are some of them who feel heavy belis bala and want relief, but some others consider the traditional marriage system of belis bala as a challenge for them to be able to have their idol girl. They still want to maintain this traditional belis bala marriage system. The church sees this as a tradition that must be maintained. The church follows the regulations made by the village government for the preservation of the belis bala marriage system.

Potret Kehidupan Lima Kosir Dokar Fenomena Kaum Terpinggir di Kota Denpasar: Perspektif Etnosains I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 1 (2018)
Publisher : Department of Anthropology Udayana University

Keberhasilan pembangunan sangat tergantung pada kualitas sumber daya manusia (SDM) yang tersedia, jika kualitas SDM tidak mampu merespon setiap rencana pembangunan yang dicanangkan Pemerintah Kota Denpasar dapat mengakibatkan timbulnya masalah baru yakni kelompok masyarakat terpinggir. Semakin terpinggir dan tersingkirnya masyarakat kecil di daerah perkotaan membawa implikasi terhadap kenyamanan, ketertiban, keamanan, dan kekumuhan Denpasar sebagai kota budaya. Oleh karena itu, harapan semua pihak program pembangunan ke depan agar berpihak pada rakyat.

“Mekare-Kare” Wujud Ritualitas Keagamaan Desa Adat Tenganan Pegringsingan Sebagai Obyek Wisata dan Dampaknya Terhadap Kehidupan Masyarakat, Karangasem, Bali Ketut Darmana
Sunari Penjor : Jurnal of Anthropology Vol 1 No 1 (2017)
Publisher : Department of Anthropology Udayana University

Tradisi ritus mekare-mekare diselenggarakan sekitar bulan Juni atau Juli yang berlandaskan pada awig-awig kalender kegiatan yang diberlakukan di desa setempat. Kegiatan ini rutin dilaksanakan setiap tahun sekali yang dirangkaikan dengan upacara ngusaba sebagai upacara korban suci tulus iklas (yadnya) kehadapan Ida Sanghyang Widhi Wasa (Tuhan Yang Mahaesa) atas rahmat dan waranugrahaNya yang diberikan kepada seluruh ciptaannya di alam semesta ini. Ritual mekare-mekare dalam praktik tindakan agama sebagaimana diunkapkan oleh peneliti religi (Tylor, 1893; Marett, 1891; Lang, 1898; Frazer, 1910; Otto (1917); dan Evans-Pritchard (1984 mempunyai kemiripan dengan praktik religio-magic warisan kepercayaan masyarakat di masa lalu. Mengingat ritual ini masih berlakukan praktik-praktik ritual pemujaan terhadap hal-hal gaib, jiwa/roh nenek maoyang, dan kekuatan-kekuatan adikodrati yang tumbuh di masa lalu. Hingga kini, kekuatan-kekuatan adikodrati ini dianggap masih hidup dan berpengaruh dalam kehidupan ini. Fokus masalah pembahasan tulis, tidak menjelasan dan menjabarkan tentang ritus mekare-mekare tersebut lebih mendalam yang tergolong eksotik (unik) dalam kehidupan komunitas Desa Adat Tenganan Pegrinsingan. Namun, dalam konteks ini justru ritual itu menarik perhatian bagi masyarakat yang ada di luar komunitas tersebut. Oleh karena itu, ada dua pokok rumusan masalah yang dijabarkan dalam tulisan ini sebagai berikut: (1) Bagaimana prosesi ritus mekare-mekare sebagai obyek wasita manarik dikunjungi oleh wisatawan nusantara maupun wisatawan luar negeri (asing), dan (1) Bagaimana dampaknya terhadap komunitas kehidupan masyarakat setempat. Kedua masalah ini dikaji dengan pendekatan partial equivalence structure” (McKean, 1976: 139-145).

Rukun Kifayah Islam (RKI) Masjid Agung Ibnu Batutah Kompleks Puja Mandala sebagai Ikatan Sosial Keagamaan Masyarakat Multikultural Jabaru Ramadhan; . Aliffiati; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

The people around the Puja Mandala complex are religious people who respect each other, the congregation of the Great Ibn Battuta mosque also plays an important role as a forming medium that can reflect the general public the importance of the value of harmony in pluralistic life. As a commitment to maintaining harmony and an attitude of religious tolerance, the efforts made by the Great Mosque of Ibn Battuta include maintaining personal and institutional relationships with other religious parties. This is very important because religious leaders become role models in attitude. This study uses descriptive qualitative research methods using Functionalism Theory, Multiculturalism Theory, and Organizational Theory. The results of this study reveal that the plural society in the Puja Mandala complex has good communication relations, especially between Muslims and non-Muslims who maintain harmony with each other as a form of religious harmony.

Fungsi dan Makna Ritus Tae Loas di Kampung Wangkung Elandus Haryanto; I Ketut Kaler; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 4 No 1 (2020)
Publisher : Department of Anthropology Udayana University

Rite tae loas is a form of a rite of human life cycle in the community of Wangkung village, East Manggarai Regency, NTT. Local people believe that the rite of tae loas related to the life philosophy of Manggarai community especially Wangkung village, namely lampek lima. Lampek believed to be the life cycle of Manggarai people since mankind was born into the world until finally died. The research aims to find out: (1) tae loas Rite procession in Wangkung village and (2) the function and meaning of tae loas rite in Wangkung village. Research using qualitative descriptive methods, including data collection with participatory observation, in-depth interviews, library studies and data analysis. The results of the society conducted tae loas Judging from determining the time of ceremony, place of ceremony, the person involved in the ceremony, and the phases of the procedure. Rite Tae Loas carried out the community of Wangkung village has a function and meaning for the life of its people. Tae loas rite function, namely tae loas rites as the inaugural ceremony and the appointment of baby in a rummy, become a member of indigenous peoples, to determine the identity of infants and community solidarity. The meaning of the rite tae loas, namely religious significance, kinship meaning and educational significance.

Pante Gola Sebagai Kearifan Lokal Masyarakat Dusun Lambur, Desa Pangga, Kecamatan Kuwus, Kabupaten Manggarai Barat Nusa Tenggara Timur Erni Arsi Sarina Joni; I Ketut Kaler; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Pante gola is a job of tapping palm mayang bunches to get sap which will be processed into brown sugar, either in the form of sticks (gola malang) or in the form of flour (gola rebok). Pante gola is also a tradition, regional identity and is also one of the main and side livelihoods for the people of Lambur, Pangga Village, Kuwus District, West Manggarai Regency, East Nusa Tenggara. Pante gola is very unique because this work has social values, culture, beliefs, myths, rituals/ceremonies and local wisdom that are people's beliefs. Pante gola also has many benefits in daily life, in addition to the sugar products that can be used as food sweeteners, drinks and herbal medicines for certain diseases, the sugar products can also be sold to increase people's income, so as to realize social welfare for the people of Lambur Hamlet. The theory used in this study is the theory of cultural value orientation from Kluchkon. The concepts used in this study are the concept of pante gola, local wisdom and influence. This study uses a qualitative method with an ethnographic research model, while the data sources are primary data sources and secondary data sources. Data collection techniques include observation, interviews and literature study. The researcher became the main research instrument assisted by interview guides, voice recording equipment, cameras and stationery.

Tata Ruang Rumah Tradisional Desa Pengotan Pandu Sukma Demokrat; I Nyoman Suarsana; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

The form and function of the spatial structure of the traditional village of Pengotan are fully integrated with the life of the Pengotan Village community. Because the traditional house of Pengotan Village plays a very important role in various matters relating to community activities, especially the issue of sacred activities. These activities form a strong bond to the form and function of the traditional village of Pengotan. The traditional village of Pengotan strongly applies the upstream-teben concept to its location, shape and layout. Oriented to the north because it focuses worship on the Mount Batur region. The traditional village of Pengotan is built in a row between one house and another and is called the shadow puppet theater. The most purified building area is the northernmost and the most profane is the southernmost. There are three zones in a traditional house, namely: the upstream zone, the middle zone, and the teben zone. In the upstream zone there is a Sanggah building. the middle zone is the uma meten and bale adat building separated by natah. Then there are angkul-angkul in the teben zone. The form and function of the traditional village of Pengotan are integrated with the life of the people of Pengotan Village. Seen from the main function that is used for activities that smell sacred like traditional ceremonies. Especially large traditional ceremonies such as mass wedding and mass cremation. Behind the manifest function or function that is realized by the community there is a latent function that is not or has not been realized by the community. The latent function of the traditional village of Pengotan if observed is that of a scale and noetic energy pool so as to form a strong bond. The bond creates a harmony that is very supportive of daily community activities in Pengotan Village.

Membongkar Fungsi Makanan Terkait Ritual Keagamaan dalam Sanggring Gumeno: Suatu Analisis Antropologi Kuliner Mega Rizqianah; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 1 (2021)
Publisher : Department of Anthropology Udayana University

Food and culture are closely related. Food is not only about eating processed food but has complex symbolic values. Sanggring Gumeno is a culinary tradition related to religion which is held every night of 23 Ramadan in Gumeno Gresik Village, East Java. Sanggring Gumeno is a food cooking activity called chicken compote to be served when breaking fast together. Chicken compote is believed to be a medicine, because it refers to the illness experienced by Sunan Dalem (Sunan Giri's first son) when broadcasting Islam in Java, especially in Gumeno Village. In addition, chicken compote contains the complexity of symbolic values in it. The theory used in this research is the food function theory from Foster and Anderson. This theory is useful for investigating and unraveling the symbolic values of Sanggring Gumeno. Foster and Anderson suggest that symbolically food can take the form of at least four expressions, namely (a) social ties, (b) group solidarity, (c) food and mental tension, and (d) food symbolism in language. The method used in this study is a qualitative method with observation and interview data collection techniques. Data analysis used interpretive descriptive analysis. The results showed that Sanggring Gumeno symbolically represented the religious attitude of the religious community. Through Sanggring Gumeno, the people of Gresik in general and the people of Gumeno Village in particular take advantage of this historic moment to tie ties (ukhuwah islamiyah). Sanggring's function related to religious rituals is found in the existence of social ties (family gatherings), group solidarity (mutual cooperation), and mental tension (feelings of belonging).

Relevansi Gagasan Antonio Gramsci dalam Antropologi A.A. Ngr. Anom Kumbara
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

The aims of this article is to explain relevance and contribution of Anthonio Gramsci views to Anthropology and cultural studies. Method in this study used liberary research. The result of this study that the cretical views of Anthonio Gramsci as neo-Marxism exponen are very important and relevance of antrophology and cultural studies, especially views of relationship between political, power and cultural, beside economy infrastructure factor as analysis based.

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Contact Name Ida Bagus Oka Wedasantara

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Editorial Address Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

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Contact Name
Ida Bagus Oka Wedasantara

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okawedasantara@unud.ac.id

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+6285792027991

Journal Mail Official
sunari_penjor@unud.ac.id

Editorial Address
Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

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Kota denpasar,

Bali

INDONESIA