Al-Mu'tabar
alMutabar is the Jurnal of ilmu Hadith aims to encourage and promote the study of the Hadith from a wide range of scholarly perspectives. The Scope of the Journal is all related issues on the study of the Hadith, including Linguistic, Literary, and Thematic Perspectives of the Hadith Hadith Commentaries The Hadith and Other Traditions Methods and Approaches to Hadith The Societal Hadith Translation of the Hadith Historical of the Hadith, Living Hadith, Takhrij al-Hadis
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<![CDATA[Ilmu Mukhtalif Al-Ḥadīṡ: Pendekatan dan Metode Penyelesaian ]]>
<![CDATA[Sheyla Nichlatus Sovia]]>;
<![CDATA[Rendy Dwi Hermanto]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[The theoretical study of the contradictions that exist in the hadiths of the Prophet s.a.w. has begun since the 2nd century Hijri. The existence of mukhtalif (contradictory) hadiths regarding a particular problem, practically can cause confusion in taking certainty of the teachings (legal provisions) that regulate the problem, which of them must be followed and practiced. In order not to be trapped in understanding hadiths that appear to be contradictory, it is necessary to discuss a study of hadith, namely the Mukhtalif al-Hadīth and its resolution. Mukhtalif al-Hadīth is a science that seeks to bring together (talfīq al-hadīth) several hadiths that contradict their meaning. Included in the definition of mukhtalif hadith are hadiths that are difficult to understand because of the existence of difficult-to-understand words. This article attempts to explore matters relating to the Mukhtalif al-Hadīth as well as its approach and method of solution so that readers can draw conclusions not to rush to reject hadiths that are considered contradictory before actually conducting in-depth verification.]]>
<![CDATA[Studi Validitas Hadis-Hadis Dalam Ayqâz An-Niyâm Karya Syeikh Abdul Karim Amrullah (W.1945) ]]>
<![CDATA[Sukma Dahlia]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[This study examines the validity of the Hadiths contained in the book of Ayqâz an-Niyâm Fima Ibtada’a min Amril Qiyâm, in which there is the thought of Abdul Karim Amrullah about the implementing of standing on readings of the Maulid Prophet. He wrote in his work as a means of praise and tablig in purifying the practices of the values of the teachings of Islam that have been contaminated with bid’ah, taklid, and khurafat, for it to be consistent with Minangkabau customary thinking. This research uses a qualitative approach to describe the findings in the book in a descriptive way. To test the validity of the Hadiths contained in the Book of Ayqâz an-Niyâm, the writer uses the method of Takhrij by searching the mother books of Hadith and the book of takhrij hadith. Technically, in some of Abdul Karim's hadiths, he did not write the whole hadith, but after Takhrij, all of the matan hadiths listed in the book were written with complete and qualified Shahih. Nevertheless, the hearts of the hadith used by the elders are felt to be inappropriate to the target and there is a hearing of the Hadith in accordance with the needs of the opinion. This is the basis for the use of Hadith as Hujjah by Abdul Karim Amrullah as a form of opposition to the thought of the Elders in Minangkabau.]]>
<![CDATA[Reinterpretasi Hadis Eksistensi Wanita di Ranah Politik ]]>
<![CDATA[Jumrotul Qawwim]]>;
<![CDATA[Muhammad Alif]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[The inequality in the implementation of the roles of men and women due to cultural interpretations of the impression of gender differences will always be a topic of scientific study, including the skeptical attitude towards placing women in the political sphere. One of the factors that strengthens this skepticism is a reflection of the understanding of religious texts, the popular hadith with the paragraph saying that a people will not be lucky if led by a woman. This research is qualitative in nature with a text analysis method based on literature study. The aim is to adapt the understanding of the Koran and hadith regarding the existence of women in the political realm. The results showed that in the re-interpretation of the Qur'an and Hadith it was found that there were several techniques that needed to be mastered textually, contextually and intertextually by testing the reliability of the hadith with the Koran, other valid hadiths, historical facts and relevant scientific truths. The impression of the hadith which prohibits women from taking part in politics can be used as a preventive measure against people who are actually unfit to be leaders in order to minimize harm that will occur and Islam itself does not differentiate between men and women in political rights. The struggle to equalize women's rights in politics should not be seen as fighting against men but rather as normalizing justice in accordance with Islamic principles and sharia in particular. A woman's complete credibility must be prepared when she participates in politics because it concerns the rights of many people.]]>
<![CDATA[Tren Kecantikan dalam Perspektif Hadis: Kajian Tematik ]]>
<![CDATA[Muhammad Bilal Fauzi]]>;
<![CDATA[Salim Rosyadi]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[Tren kecantikan merupakan tindakan yang dapat mencerminkan nilai-nilai atau pandangan yang berlaku dalam masyarakat terkait dengan persepsi tentang kecantikan, hal ini menimbulkan suatu budaya baru yang diikuti oleh masyarakat. Artikel ini bertujuan untuk memberikan batasan-batasan nilai moral yang sesuai dengan syari’at islam melalui tinjauan hadis. Penelitian ini menggunakan metode tematik hadis kontemporer degan menerapkan metode ghrounded theory. Terdapat 6 hadis yang ditemukan bersumber dari maktaba shameela atau kitab hadis 9 imam. Hadis-hadis yang ditemukan diriwayatkan oleh Shahih Bukhari, Shahih Muslim, Sunan Tirmidzi, dan Sunan Ahmad. Penelitian ini menyimpulkan bahwa tren kecantikan tren diperbolehkan dalam pandangan agama, asalkan tindakannya tidak keluar dari nilai-nilai syariat yang diajarkan dalam pedoman islam (Al-Quran dan Hadis).]]>
<![CDATA[TAKABUR DALAM PERSPEKTIF HADIS ]]>
<![CDATA[Amar Firdaus]]>;
<![CDATA[Muhammad Alif]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[Takabur adalah prilaku yang merujuk pada sikap sombong, congkak, atau menyombongkan diri seseorang terhadap orang lain. Dalam Islam, takabbur disebut sebagai salah satu dari delapan dosa besar yang harus dihindari, karena menyimpang atau melanggar prinsip kerendahan hati dan pengakuan bahwa semua manusia adalah sama di hadapan Allah swt. Penelitian ini bertujuan untuk mengidentifikasi dan memahami faktor-faktor yang mempengaruhi perkembangan prilaku takabbur berdasarkan hadis. Pembahasan didalamnya menjelaskan tentang prilaku takabur, dampak dan cara menghindarinya mengacu pada hadis nabi saw. Metode yang digunakan dalam penelitian ini yaitu tematik hadis kontemporer. Penelitian ini menyimpulkan bahwa penting bagi setiap individu untuk menghindari takabbur dan berupaya untuk mengembangkan sikap rendah hati, kerendahan diri, dan kesederhanaan melalui penerapan hadis.]]>
<![CDATA[Analisis Hadis Tematik Etika Tidur dalam Enam Kitab Induk Hadis ]]>
<![CDATA[Sahiriliyanti]]>;
<![CDATA[Mus'idul Millah]]>;
<![CDATA[Ahmad Farid]]>;
<![CDATA[Yusuf Gunawan]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[Etika tidur disebut juga suatu kebiasaan, perbuatan, prilaku, aktivitas manusia yang sering dilakukan setiap akan melaksanaan tidur. Tujuan pembahasan ini adalah etika tidur menurut kacamata hadis dan kacamata ilmu medis. Metode yang dipakai ialah pendekatan kualitatif dengan menerapkan metode tematik hadis. Objek pertama adalah etika sebelum tidur, etika saat tidur, dan etika sebelum bangun tidur yang dirumuskan berdasarkan tema-tema hadis. Objek kedua ialah etika tidur dalam konteks medis/kesehatan. Hasil penelitian ini adalah etika tidur dalam persepektif hadis. Pembahasan penelitian ini menjelaskan bahwasamya etika tidur saangat berkaitan erat dengan kesehatan banyak posisi-posisi yang dapat membantu untuk pencegahan penyakit. Kesimpulan dari penelitian ini adalah etika tidur mempunyai banyak dampak positif dalam kesehatan.]]>
<![CDATA[Pembentukan Nilai Karakter Mulia Perspektif Hadis ]]>
<![CDATA[Nuroh Nuy]]>;
<![CDATA[Hikmatul Luthfi]]>;
<![CDATA[Arif Amarullah Ibrahim]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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<![CDATA[Karakter mulia adalah fondasi dari sebuah masyarakat yang sehat dan berfungsi dengan baik. Dalam konteks Islam, karakter mulia tidak hanya dianggap sebagai aspek penting dari kehidupan pribadi seorang Muslim, tetapi juga sebagai komponen vital yang menentukan kualitas interaksi sosial dan komunitas secara keseluruhan. Penelitian ini menggunakan metode kualitatif deskriptif dengan studi hadis tematik, dan menggunakan library research (penelitian kepustakaan). Tujuan penelitian apa saja hadis-hadis yang terkait serta bagaimana karater mulia diterpakan di kehidupan sehari-hari. Hasil dan pembahasan yakni, bahwa nilai-nilai dan pembentukan karakter mulia dalam Islam itu terdiri dari kejujuran, kesabaran, kemurahan hati dan tanggung jawab sosial. Dalam kehidupan sehari-hari sering diterapkan kejujuran, kesabaran, kemurahan hati. Dengan cara bersodakoh termasuk kepada kemurahan hati, untuk kesabaran ketika ditimpa musibah tetap sabar dan bersyukur.]]>
<![CDATA[Ilmu Mukhtalif Al-?ad??: Pendekatan dan Metode Penyelesaian ]]>
<![CDATA[Sheyla Nichlatus Sovia]]>;
<![CDATA[Rendy Dwi Hermanto]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874//almutabar.2024.v4i1/1137/5
<![CDATA[The theoretical study of the contradictions that exist in the hadiths of the Prophet s.a.w. has begun since the 2nd century Hijri. The existence of mukhtalif (contradictory) hadiths regarding a particular problem, practically can cause confusion in taking certainty of the teachings (legal provisions) that regulate the problem, which of them must be followed and practiced. In order not to be trapped in understanding hadiths that appear to be contradictory, it is necessary to discuss a study of hadith, namely the Mukhtalif al-Had?th and its resolution. Mukhtalif al-Had?th is a science that seeks to bring together (talf?q al-had?th) several hadiths that contradict their meaning. Included in the definition of mukhtalif hadith are hadiths that are difficult to understand because of the existence of difficult-to-understand words. This article attempts to explore matters relating to the Mukhtalif al-Had?th as well as its approach and method of solution so that readers can draw conclusions not to rush to reject hadiths that are considered contradictory before actually conducting in-depth verification.]]>
<![CDATA[Studi Validitas Hadis-Hadis Dalam Ayqâz An-Niyâm Karya Syeikh Abdul Karim Amrullah (W.1945) ]]>
<![CDATA[Sukma Dahlia]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874//almutabar.2024.v4i1/1677/5
<![CDATA[This study examines the validity of the Hadiths contained in the book of Ayqâz an-Niyâm Fima Ibtada’a min Amril Qiyâm, in which there is the thought of Abdul Karim Amrullah about the implementing of standing on readings of the Maulid Prophet. He wrote in his work as a means of praise and tablig in purifying the practices of the values of the teachings of Islam that have been contaminated with bid’ah, taklid, and khurafat, for it to be consistent with Minangkabau customary thinking. This research uses a qualitative approach to describe the findings in the book in a descriptive way. To test the validity of the Hadiths contained in the Book of Ayqâz an-Niyâm, the writer uses the method of Takhrij by searching the mother books of Hadith and the book of takhrij hadith. Technically, in some of Abdul Karim's hadiths, he did not write the whole hadith, but after Takhrij, all of the matan hadiths listed in the book were written with complete and qualified Shahih. Nevertheless, the hearts of the hadith used by the elders are felt to be inappropriate to the target and there is a hearing of the Hadith in accordance with the needs of the opinion. This is the basis for the use of Hadith as Hujjah by Abdul Karim Amrullah as a form of opposition to the thought of the Elders in Minangkabau.]]>
<![CDATA[Reinterpretasi Hadis Eksistensi Wanita di Ranah Politik ]]>
<![CDATA[Jumrotul Qawwim]]>;
<![CDATA[Muhammad Alif]]>
<![CDATA[ Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis STAIN Mandailing Natal ]]>
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DOI: 10.56874//almutabar.2024.v4i1/1784/5
<![CDATA[The inequality in the implementation of the roles of men and women due to cultural interpretations of the impression of gender differences will always be a topic of scientific study, including the skeptical attitude towards placing women in the political sphere. One of the factors that strengthens this skepticism is a reflection of the understanding of religious texts, the popular hadith with the paragraph saying that a people will not be lucky if led by a woman. This research is qualitative in nature with a text analysis method based on literature study. The aim is to adapt the understanding of the Koran and hadith regarding the existence of women in the political realm. The results showed that in the re-interpretation of the Qur'an and Hadith it was found that there were several techniques that needed to be mastered textually, contextually and intertextually by testing the reliability of the hadith with the Koran, other valid hadiths, historical facts and relevant scientific truths. The impression of the hadith which prohibits women from taking part in politics can be used as a preventive measure against people who are actually unfit to be leaders in order to minimize harm that will occur and Islam itself does not differentiate between men and women in political rights. The struggle to equalize women's rights in politics should not be seen as fighting against men but rather as normalizing justice in accordance with Islamic principles and sharia in particular. A woman's complete credibility must be prepared when she participates in politics because it concerns the rights of many people.]]>
