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Yudhi Andoni
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Jurnal Ceteris Paribus: Jurnal Sejarah dan Humaniora
Published by Universitas Andalas
ISSN : -     EISSN : 29640296     DOI : https://doi.org/10.25077/jcp.1.2.1-10.2022
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other
Jurnal Ceteris Paribus (JCP) is a peer-reviewed, open-access journal published by Fakultas Ilmu Budaya (FIB) Universitas Andalas, Padang, West Sumatra, Indonesia. It invites original articles on various issues all areas and periods in Indonesian history, and deals with all aspects of the history including economic, social, cultural, and politics. All historical approaches are also welcomed. This journal accepts on diverse format includes an article from scientific forums, review essays, and special issues. JCP seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, exploratory papers, and book reviews. All accepted manuscripts will be published online. JCP works closely with Kato Institute, which provides editorial members, peer reviewers, and authors, both are professional institutions related to JCP aims and scopes. This journal is an Open Access Journal. Article copyright belongs to the author. All information in this journal is closed and protected by the journal manager and protected from outside interests. Focus and Scope JCP invites original articles on various issues within all areas and periods in Indonesian history, and deals with all aspects of the history including economic, social, cultural, and politics. All historical approaches are also welcomed. This journal accepts on diverse format includes an article from scientific forums, review essays, and special issues.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 6 Documents
 1 
Search results for , issue "Vol 4 No 2 (2025)" : 6 Documents clear
A Deep Dive into the Emotional, Spiritual, and Socio-Religious Dimensions of Syair Soenoer Yulia, Novi; Andoni, Yudhi
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.49

Abstract

The emotional expression found within Syair Soenoer is not a simple sentiment but a profound and agonized representation of a soul caught in the crucible of a civilization-defining conflict. It articulates a deeply personal crisis that mirrors the larger schism tearing apart Minangkabau society in the early 19th century. The poem’s central figure is one who experiences a radical rupture with his past, his community, and his own inherited identity. This rupture is described through potent imagery of flight and exile, where the protagonist flees from the familiar landscapes of his youth— the "pantai yang lama" (old shore), the "malam yang dulu" (nights of old), and the "rumah nan basandi adat" (house built according to custom). These images are not merely nostalgic; they are the very foundations of his being, and his departure from them signifies a severing of roots. The act of leaving is imbued with a sense of finality and sorrow, suggesting an emotional state of profound loss and displacement. He does not leave wistfully; he leaves with such urgency that he does not even turn back, a gesture that underscores the trauma and desperation driving him away.
From King to People: Jayabaya's Prophecy and Its Evolution in Javanese Political Culture Wijaya, Tomy; Alauwiyah, Fatimah; Kurohman, M Taofik
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.50

Abstract

This research examines the changing role of Jayabaya’s Prophecy in Javanese political culture, tracing its development from the kingdom era to the present. Initially, the prophecy served as a tool for legitimising elite authority. Over time, however, it evolved into a symbol of resistance, especially in the aftermath of the 1998 Reform movement. The study applies historical methods heuristics, verification, interpretation, and historiography drawing on various sources such as prophetic manuscripts, cultural artefacts, digital media, and popular narratives. Narrative, semiotic, and discourse analysis are used to explore the symbolic meanings of concepts like zaman edan (“age of madness”) and Ratu Adil (“Just Ruler”). The findings reveal that interpretations of the prophecy are fluid and context-dependent. Under the New Order regime, it was employed as an ideological instrument to strengthen state power. In contrast, during the Reform era, the prophecy was reappropriated by society as a cultural counter-narrative against state authority. In contemporary discourse, it is increasingly interpreted as a post-apocalyptic vision reflecting both ongoing crises and aspirations for justice and equality. This study highlights the enduring political relevance of myths and cultural heritage. They function not only as instruments of legitimisation but also as powerful means of resistance and collective imagination, offering insight into the intersection of mythology, power, and identity in Indonesian cultural politics.
Dakwah Multidimensi: Transformasi Sosial-Relijius Dewan Dakwah Islamiyah Indonesia (DDII) Perwakilan Sumatera Barat, 1968-2000 Aksyarina, Meuthia
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.53

Abstract

This article examines the strategic transformation of former Masyumi figures in West Sumatra from practical politics to the path of da'wah and community empowerment through the Indonesian Islamic Propagation Council (DDII) from 1968 to 2000. Utilizing historical methods, this research analyzes how DDII responded to post-PRRI challenges and the rise of Christianization by developing multidimensional programs. The findings reveal that DDII's da'wah strategy was not solely focused on oral propagation (bil-lisan) but was also realized through concrete actions (bil-hal) in the health sector—such as the establishment of the Ibnu Sina Islamic Hospital—education—through the revitalization of Thawalib and the founding of Akabah—as well as the massive deployment of preachers to vulnerable areas. While effective in building community resilience, this study also uncovers internal organizational challenges, including a regeneration system hindered by seniority and suboptimal inter-bureau coordination, which potentially affect the organization's future sustainability.
Satu Islam Beda Pemahaman Satu Iman Beda Jalan: Nurcholish Madjid dan Gerakan Pembaruan Pemikiran Islam di Indonesia Andoni, Yudhi; Qurrata'ayuni Vidhiputri, Shiney
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.54

Abstract

This article examines the dynamics of the Islamic renewal movement in Indonesia, with a focus on the thought of Nurcholish Madjid. The research argues that Madjid's thought represents a significant shift from the paradigms of Islamic revivalism and modernism towards neo-modernism, which emphasizes the desacralization of worldly domains and the articulation of Islamic values as a socio-cultural ethic in national life. Using historical research methods with an intellectual history approach, this article analyzes Madjid's controversial 1970 speech, "The Necessity of Renewing Islamic Thought and the Problem of Umma Integration," as a key moment marking a new periodization. The findings indicate that the socio-political context of the transition from the Old Order to the New Order regime catalyzed the birth of Madjid's ideas on "secularization" and "Islam Yes, Partisan Islam No." These ideas aimed to relieve the Muslim community of ideological burdens and reposition Islam's role from striving for state power (politics) to becoming a moral and cultural force in pluralistic Indonesian society. The article concludes that although Madjid's thought sparked polemics, it successfully opened a new discursive space regarding the relationship between Islam and the state. The continuity of his discourse is evident in the emergence of the Liberal Islam Network (Jaringan Islam Liberal/JIL) as a form of liberalization of neo-modernism, which also confirms that the dialectic of "one Islam, different understandings" remains a central characteristic of the history of Islamic thought in Indonesia.
Dari Pinggiran ke Pusaran Revolusi: Sejarah Sehari-hari dan Transformasi Sosial di Suliki, 1945-1949 Safitri, Novrila
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.55

Abstract

This article examines the dynamics of the Indonesian National Revolution (1945-1949) from a micro-perspective, focusing on the everyday historical experiences of the community in the Suliki District, West Sumatra. Utilizing historical methods that rely on archival primary sources and, in particular, in-depth interviews with historical actors and witnesses, this research reconstructs how a remote hinterland was abruptly transformed into an epicenter of the struggle after being chosen as the base for the Emergency Government of the Republic of Indonesia (PDRI) in 1948. The findings reveal that the revolution in Suliki was not merely understood as a military event, but more profoundly as a process of deep social transformation. Community support was expressed through daily practices, including logistics provision, housing, work in public kitchens, and participation in local resistance forces (BPNK). The solidarity forged between PDRI officials and local residents created an intimate support ecosystem, blurring the lines between the war front and domestic life. This study concludes that social networks and the agency of grassroots communities at the local level were crucial in underpinning the resilience of the Republic during the emergency period. It offers the perspective that the revolutionary center of gravity could shift and be found within the small-scale narratives of areas considered peripheral.
Voices from the Margins: A Critical Analysis of Peranakan Chinese Literary Contributions in Doenia Baroe (1930) Sari, Risa Junita
Jurnal Ceteris Paribus Vol 4 No 2 (2025)
Publisher : Faculty of Humanities, Andalas University, Padang, West Sumatra in cooperation with Kato Institute.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jcp.v4i2.56

Abstract

Penelitian ini secara kritis mengeksplorasi kontribusi sastra komunitas Tionghoa peranakan di Sumatra kolonial melalui lensa majalah Doenia Baroe, sebuah majalah berbahasa Melayu yang terbit di Padang dari Januari hingga November 1930. Meskipun peran Tionghoa peranakan dalam perkembangan sastra dan jurnalisme di Indonesia sangat signifikan, kontribusi mereka tetap terpinggirkan dalam narasi historiografi sastra utama. Dengan menggunakan metodologi penelitian sejarah yang mencakup heuristik sumber, kritik sumber, interpretasi, dan historiografi, artikel ini menganalisis bagaimana Doenia Baroe berfungsi sebagai platform budaya dan intelektual bagi Tionghoa peranakan pada masa kolonial Belanda. Majalah ini menunjukkan orientasi liberal dan kosmopolitan yang strategis dalam lanskap media kolonial, serta perannya dalam membentuk genre sastra baru yang menggabungkan pengaruh Tionghoa, Melayu, dan Barat. Temuan menunjukkan bahwa Doenia Baroe berhasil meng navigasi regulasi pers kolonial yang ketat sambil memberikan ruang bagi Tionghoa peranakan untuk mengartikulasikan identitas, mengkritik realitas sosial, dan berkontribusi pada wacana intelektual era tersebut. Penelitian ini mengisi celah signifikan dalam historiografi sastra Indonesia dengan menunjukkan bahwa produksi sastra Tionghoa peranakan bukan hanya fenomena marginal, tetapi merupakan bagian integral dari lanskap intelektual kolonial, yang menantang kanon sempit yang secara historis mengecualikan kontribusi mereka dari narasi sastra utama.

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