cover
Contact Name
Zulfadli
Contact Email
zulfadlish598@gmail.com
Phone
+6285340933352
Journal Mail Official
alaqwaljurnalhukumislam@gmail.com
Editorial Address
Fakultas Syariah IAIN Fattahul Muluk Papua, Indonesia Jl. Merah Putih Buper Waena, Distrik Heram, Kota Jayapura, Provinsi Papua, 99351
Location
Kota jayapura,
P a p u a
INDONESIA
Al-Aqwal : Jurnal Kajian Hukum Islam
ISSN : -     EISSN : 28299736     DOI : https://doi.org/10.53491/alaqwal
Al-Aqwal : Jurnal Kajian Hukum Islam merupakan jurnal akademis yang berfokus pada kajian ilmu hukum Islam yang diterbitkan oleh Fakultas Syariah yang berfokus pada pemikiran hukum Islam, Kajian literatur, sertata gagasan konseptual yang berkaitan dengan : Hukum Keluarga Islam; Hukum ekonomi Syariah; Hukum Pidana Islam; Hukum Konstitusi Islam; Hukum Zakat dan Wakaf dan Hukum Islam Kontemporer.
Articles 37 Documents
ZAKAT PRODUKTIF SEBAGAI INSTRUMEN PEMBANGUNAN EKONOMI DAERAH: Productive Zakat As An Instrument Of Regional Economic Development effendi, orien; Alfauzi, Ro'is; Sukma, Habibullah
ISTIDLAL Vol 4 No 01 (2025): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v4i01.991

Abstract

Zakat is a basic principle brought by Islamic teachings, which are oriented towards the benefit of the ummah. Regarding the procedures for managing zakat, it is expected that it is an effort to encourage prosperity, economic development, and a strategy to achieve the goals aspired by a nation and a country. So that the poverty and unemployment rates, as well as the gap in the social class of society, will be resolved and the creation of a prosperous, just and prosperous society by the goals of the nation and country. However, in the field, it shows that the current implementation and management of zakat is less effective and still uses classic methods, innovation, and professional work are expected to be far from the desired expectations. So naturally, there are still very poor people in various places and all over the region. This research uses qualitative methods to explain the intent and purpose of writing. And this writing also offers zakat as an economic instrument for regional development, which is based on humanity and strong tolerance between religious communities. Thus there is nothing but effective zakat management and management so that welfare and economic prosperity are expected to be created. As is well known, good zakat management is a requirement and condition for the creation of a clear, accountable, and transparent economy, to avoid corrupt behavior. The management of zakat management uses the principles and rules of sharia law based on tolerance so that the goal is by the principles of the Pancasila Ideology
Potret Kehidupan Wanita Ke Dunia Prostitusi Pasca Perceraian di Kabupaten Merauke: A Portrait of Women's Life in Prostitution after Divorce in Merauke Regency Sriyono, Damario; Faisal, Faisal; Yamin, Ade
ISTIDLAL Vol 4 No 01 (2025): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v4i01.1654

Abstract

The high rate of prostitution in Merauke Regency is a concern because it causes social problems, this phenomenon is not a single phenomenon because there is another phenomenon, namely the high divorce rate in Merauke Regency. This study aims to determine the relationship between female sex workers (FSWs) in prostitution and divorce. Then this research will also look at the factors that cause a FSW to work in a prostitution place. The research method used in this research is a descriptive qualitative research method approach, namely this research aims to determine the relationship between the number of workers in prostitution and divorce that occurs in Merauke Regency, so that the results of the research can be used as a reference for policy makers to control prostitution practices that occur in society. The results showed that this study found that the workers in the prostitution place were the majority of women who were widowed approximately 51%. This proves that as a result of divorce or separation from her husband, these wives or women choose to work in prostitution to fulfil the lives of her and her family. The next research finding is the dominant factor that causes FSWs to work in prostitution because of economic factors that make these women have to work improperly.
Tinjauan Maqasid Al-Syariah Terhadap Pola Integrasi Zakat, Wakaf, dan Social Finance di Era Digital: A Review of Maqasid Al-Syariah on The Integration of Zakat, Wakaf, and Social Finance in The Digital Age Zaenudin, Zaenudin
ISTIDLAL Vol 4 No 02 (2025): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v4i02.1893

Abstract

Zakat and wakaf hold great potential as instruments of wealth redistribution and social financing; however, their management remains fragmented and suboptimal, particularly in the digital era. This study aims to explain the relevance of maqasid al-sharī‘ah as a legal framework for ijtihād in developing Islamic social finance in the digital context and to formulate a maqasid-based integrative model of zakat–wakaf–social finance for sustainable poverty alleviation. The research applies a normative legal method using conceptual and maqasidi approaches, analyzing primary and secondary sources related to Islamic economic law, zakat–wakaf regulation, and sharia-compliant digital finance innovation. The findings indicate that maqasid al-sharī‘ah provides both normative and methodological foundations for integrating digital Islamic social finance through the principles of maṣlaḥah, justice, and transparency. The study proposes the Maqasid-Based Integrated Social Finance Framework, which positions zakat as a liquidity layer, wakaf as a sustainability layer, and digital social finance as an acceleration layer. This model offers an innovative and inclusive policy framework for Islamic economic law that promotes social justice and economic empowerment in the digital era.
Perbedaan Waktu Shalat Jum’at Di Masjid Distrik Jayapura Selatan: Sebuah Tinjauan Fiqih Dan Ilmu Falak: The Difference in Friday Prayer Times at Mosques in South Jayapura District: A Jurisprudential and Astronomical Review Farhan, Muhammad; Faradiba, Nur Shinta; Rahman, Hendra Yulia
ISTIDLAL Vol 4 No 02 (2025): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v4i02.1895

Abstract

This study was motivated by the phenomenon of differences in the timing of Friday prayers in a number of mosques in South Jayapura District, reflecting variations in the application of Sharia law due to differences ininterpretation of the timing of prayers. The study aims to identify the factors causing these differences and analyze them from Fiqih and Ilmu Falak review. Using a qualitative method with a normative-empirical approach and descriptive-analysis research type, data was collected through in-depth interviews with religious leaders and mosque administrators, as well as direct observations at nine mosques. The results of the study indicate that differences in the timing of Friday prayers are influenced by internal mosque policies, the discipline of staff, the readiness of congregants, differences in the use of clocks or timers, and weak coordination between mosques. In fiqh, Friday prayers are valid as long as they are performed within the Zuhr time frame (after zawal until before Asr), while astronomy precisely determines the time through calculation, which is 11:52 WIT. In conclusion, these differences reflect the dynamics between the flexibility of Islamic law and astronomical precision, which require synergy to achieve uniformity in the timing of Friday prayers in the region.
Integrasi Hukum Islam dalam Sistem Pluralisme Hukum Papua: Telaah Normatif terhadap Peraturan Daerah: Integration of Islamic Law in Papua’s Legal Pluralism System: A Normative Review of Regional Regulations Ansar, Lukman; Makkarateng, Ma'adul Yaqien; Tarmizi, Tarmizi; Mustafa, Mustafa; Sari, Dewi Arnita
ISTIDLAL Vol 4 No 02 (2025): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v4i02.1899

Abstract

This article aims to analyze the integration of Islamic law into the legal pluralism system in Papua through a normative study of various Regional Regulations containing Islamic legal norms. The study focuses on how Islamic law negotiates with Papuan customary law and state law in the context of a highly multicultural society. This research uses qualitative methods with a normative approach through analysis of legislation and legal pluralism theory. The research findings show that the integration of Islamic law in Papua is not uniform, but rather a mosaic of diverse norms and practices, reflecting the social character of the community. Specific applicability models, such as the requirement for Muslim students to read and write the Quran in Fakfak, provide space for the expression of religious identity while maintaining social sensitivity. Conversely, inclusive models, such as the regulation of zakat and mosque management in South Sorong, demonstrate a more adaptive strategy to diversity. In certain cases, such as inheritance disputes, communities choose hybrid mechanisms that combine sharia and customary principles to maintain harmony. The success of integrating Islamic law into the Papuan legal system is largely determined by policy sensitivity to diversity, the involvement of local leaders, and the flexibility of legal norms.
Epistemology of Islamic Law Determination in Bahsul Masail Nahdlatul Ulama: Epistemologi Penetapan Hukum Islam dalam Bahsul Masail Nahdlatul Ulama Muhajirin, Bayu; Aziz, Muhammad
ISTIDLAL Vol 4 No 02 (2025): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v4i02.1903

Abstract

Problems of Islamic law faced by Muslims in Indonesia are always growing and complex. Such conditions should encourage Islamic jurists and Islamic religious organizations in Indonesia to respond to them.The purpose of this research is to identify the construction of the ijtihad methodology of the Lembaga Bahsul Masail Nahdlatul Ulama. This research uses a qualitative method in the form of a literature study with this analytical approach. Data using various scientific literature that discusses the ijtihad method of the Nahdlatul Ulama Bahsul Masail Institute. The trilogy of Islamic epistemology (bayani, burhani, and irfan) becomes the basis of perspective in analyzing the subject matter. This study concludes that the epistemological basis in the construction of the Nahdlatul Ulama Bahtsul Masail Institute methodology tends to use the bayani and burhani integration method. The integrative method can be seen from the methodological hierarchy of determining Islamic law through the stage of the qauli method (textual method), which refers to the opinions of the four madhhab fiqh books by referring directly to existing texts. Then, the ilhaqi method (analogy method), which is a method of finding similarities between new cases and old cases that already have a legal basis in the fiqh books to be applied to the new case. Furthermore, the manhaji method (methodological method), which is applying the framework of thinking and rules in determining the law that has been compiled by the Imam of the madhhab. This research confirms that the method of determining Islamic law in the Lembaga Bahsul Masail Nahdlatul Ulama uses a method that combines the footing of authoritative fiqh literature with the intellectual logic of fiqh contextually.
Transplantasi Organ Tubuh Sebagai Metode Pengobatan Dalam Pandangan Hukum Islam Kontemporer: Organ Transplantation As A Medical Treatment In The Perspective Of Contemporary Islamic Law Sabubu, Theo Alif Wahyu
ISTIDLAL Vol 4 No 02 (2025): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/alaqwal.v4i02.1904

Abstract

This study aim to examine the legal status of organ transplantation from the perspective of contemporary Islamic Law, including donations from living donors, deceased donors, and non-Muslim donors, as well as to identify the ethical, legal, and medical principles that govern its permissibility. The research employs a library-based method with a normative-theological approach by reviewing classical Islamic jurisprudence, contemporary scholarly opinions, resulotions of international fiqh bodies, and relevent fatwas issued by the Indonesian Council of Ulama (MUI). The findings show that most contemporary scholars permit organ transplantation based on the principles of maqasid al-shari’ah, particularly the preservation of life (hifz al-nafs), provided that the procedure does not cause significant harm to the donor, is supported by valid consent, and is free from any commercial elements. Transplantation from deceased donors is likewise deemed permissible under conditions of necessity and with due respect for the dignity of the corpse. Additionally, the use of organs from non-Muslim donors is allowed since organs do not possess religious identity. In conclusion, organ transplantation is acceptable within Islamic law as long as it complies with established shar’i principles, ethical medical standards, and regulatory requirements, and aligns with the overarching objective of preserving human life.

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