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<![CDATA[PRICE DETERMINATION ACCORDING TO FIQH ]]>
<![CDATA[Yusnaidi]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 1 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i1.1761
<![CDATA[Pelaksanaan kegiatan ekonomi yang adil dan makmur akan tercapai apabila masyarakat telah merasakan terpenuhinya kebutuhan pokok dalam hidup. Terpenuhinya kebutuhan pokok sangat erat kaitannya dengan nilai jual barang yang dapat di jangkau oleh masyarakat. Nilai jual barang tidak terlepas dari penentuan harga (tas’ir) oleh pelaku usaha dalam menjalankan usahanya. Harga barang yang tinggi tentunya berdampak terhadap perekonomian masyarakat. Penentuan harga barang dalam kegiatan ekonomi harus menjadi perhatian pemerintah, agar nilai jual barang menjadi terkendali dan dapat memenuhi kebutuhan masyarakat, namun juga tidak merugikan pelaku usaha. Dalam sistem perekonomian Islam memberikan batasan-batasan sesuai ketentuan syariat dalam penentuan harga terhadap suatu nilai barang. Dalam kajian ini akan membahas tentang penentuan harga (tas’ir), menganalisa definisi berdasarkan dalil ayat dan dalil hadis, serta menganalisa beberapa pendapat ulama terkait dengan penentuan harga (tas’ir) dalam sistem perekonomian. Kajian ini juga membahas tentang hukum penentuan harga (tas’ir) pada kondisi normal dan hukum penentuan harga (tas’ir) pada kondisi tidak normal. Kajian ini menggunakan metodelogi penelitian normatif analisis dengan jenis penelitian yaitu penelitian kepustakaan.]]>
<![CDATA[FUNDRAISING ON THE CONSTRUCTION OF A MOSQUE IN PERSPECTIVE OF INFAK AND SEDAKAH CONTRACTS ]]>
<![CDATA[Sulfan Wandi]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 1 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i1.1766
<![CDATA[Infaq and alms can not only be given to one individual but can also be distributed for social purposes such as the construction of mosques, one of which is the Al-Falah Great Mosque of Pidie Regency which was built in 2015 and is currently still under construction. one of the efforts to launch in the financial sector the development committee carried out fundraising activities. in the fundraising activities carried out by the mosque construction committee, there is a suspicion of transparency in the use of funds, so it is feared that the accountability of these funds will be ineffective. As for what this research is about, the first is how the strategy is carried out by the mosque construction committee to obtain development funds. secondly how this fundraising activity was able to generate funds for the construction of the Great Mosque in accordance with the target and third how the success of the infaq and alms fundraising carried out by the mosque construction committee for the construction of the Great Mosque of Alfalah, Pidie Regency. This study used a descriptive method, and data collection was obtained through field research with interviews and documentation. the results obtained from this study found that the infaq and alms fund collection system was obtained through deductions from the salaries of civil servants in the Pidie area, but the infaq and alms funds that had been collected had not been budgeted for the construction of mosques. in this case the author concludes that there is no fundraising effort that is applied by the mosque construction committee to persuade the community to give infaq and alms each year according to the specified target.]]>
<![CDATA[UTILIZATION OF THE KRUENG ACEH RIVER BEDROOM POST SETUP ACCORDING TO AD-DAULAH MILK PERSPECTIVE ]]>
<![CDATA[Muslem Muslem]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 1 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i1.1778
<![CDATA[The Krueng Aceh Watershed (DAS) is one of the state assets managed by the Sumatra-I River Basin, so it is widely used by the surrounding community to meet the needs of life on the banks of the Krueng Aceh river. Management of land along the river is the main goal to anticipate in reducing the potential for flooding. Therefore, the author wants to examine in detail the process of riverbank land use carried out by the Krueng Barona Jaya community, forms of riverbank land use and their use according to the perspective of milk al-daulah. The method used in this study is a qualitative method through primary data obtained by direct field research using interview, observation, and documentation techniques. The results of this study indicate that the process of using land along the Krueng Aceh river by the Krueng Baroena Jaya community after the Krueng Aceh river arrangement refers to the past law, namely customary law, so there is no administrative data recorded as evidence that they have permission to use the riverbanks. The forms of land use along the Krueng Aceh river that are carried out by the Krueng Barona Jaya community on riverbank land are by constructing buildings, opening culinary stalls, plantation land and livestock land. In terms of utilization carried out by the people of Krueng Barona Jaya in terms of buildings, the licensing process, and the forms of utilization, it is a violation that is contrary to the Regulation of the Minister of PUPR of the Republic of Indonesia Number 28/PRT/M/2015 Article 22 concerning Determination of River Border Lines and the concept of milk al-daula. Therefore, the government must immediately bring back the land along the Krueng Aceh banks so that its utilization is in accordance with the applicable provisions.]]>
<![CDATA[SETTLEMENT OF DEFAULT UNDER THE ISTIṢNĀ‘ AGREEMENT IN PRINTING BUSINESS IN SHIAH KUALA DISTRICT ]]>
<![CDATA[Ridwan Nurdin]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 1 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i1.1844
<![CDATA[Istiá¹£nÄ' contract is an agreement or sale and purchase agreement by order, between the buyer (mustaá¹£ni') and the maker (á¹£Äni') for an item that does not yet exist with certain specifications, and payment can be made in advance, through installments, or deferred until the time of collection of the goods. . Printing in Syiah Kuala District is a place for the production of unfinished printed goods, which are generally carried out by order (istiá¹£nÄ‘). As long as the istiá¹£nÄ' contract is running, it is possible for the parties to be negligent or not fulfill their obligations which lead to default. The problem in this research is what are the forms of default in the printing business in Syiah Kuala District and how the default is resolved in the istiá¹£nÄ contract in the printing business that occurs in Syiah Kuala District from an Islamic economic perspective. The purpose of this research is to find out the forms of default in the printing business in Syiah Kuala District and to find out the mechanism for the settlement of default in the istiá¹£nÄ contract in the printing business that occurred in Syiah Kuala District according to an Islamic economic perspective. To answer this question, the writer uses descriptive analysis research method with the type of field research (field research), where the data obtained comes from the results of primary, secondary and tertiary data as well as from observations and interviews compiled by the author. From the results of this study, it can be seen the forms of default by the parties. Forms of default committed by the printer include being late in completing the ordered goods and the negligence of the printing party so that the customer does not receive the ordered goods, while the default by the customer is not taking the ordered goods. The default is resolved through a path that is in accordance with the Islamic economic perspective, namely through the ulḥu (peace) route.]]>
<![CDATA[ANALYSIS OF THE LEGIBILITY OF MURABAḤAH WAKALAH FINANCING PRACTICES AT PT. ACEH SHARIA BANK KCP DIPONEGORO ]]>
<![CDATA[Aulil Amri]]>;
<![CDATA[Linda Linda]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 2 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i2.2354
<![CDATA[Murabaḥah financing is one of the most popular products in Islamic banking. Murabaḥah is defined as the activity of selling an item by confirming the purchase price to the buyer, the buyer pays a higher price than the previous price to make a profit. It can be seen that the essence of murabaḥah is that the bank provides non-money goods, where the bank should buy the goods needed by the customer and then sell them back to the customer at the selling price plus a profit. However, in practice the bank cannot do its own work, that is, it cannot provide the goods required by the customer; rather, the bank only provides funds for the purchase of the goods required through a wakalah contract with the customer in question. This study aims to find answers to the main issues, namely: how is the Fiqh Muamalah review of the practice of murabaḥah wakalah at PT. Bank Aceh Syariah KCP Diponegoro, what is the legitimacy of the practice of murabaḥah wakalah financing according to the DSN MUI fatwa and what is the mechanism for murabaḥah wakalah financing at PT. Bank Aceh Syariah KCP Diponegoro. The type that the author uses in this study is a descriptive analysis method. The data collection method in this study was data obtained from field research through interviews with the parties involved and taking references from a literature review. The results of this study show that there are still sharia principles, the pillars of murabaḥah which are not in accordance with fiqh muamalah and DSN MUI fatwa rules, where in the application of murabaḥah bil wakalah contracts at Bank Aceh Syariah KCP Diponegoro more often use murabaḥah and wakalah contracts in one contract. whereas in theory, the implementation of the wakalah contract must be carried out before the murabaḥah contract is carried out.]]>
<![CDATA[REVIEW OF ISLAMIC LAW OF THE WAGE SYSTEM LABOR ]]>
<![CDATA[Arifin Abdullah]]>;
<![CDATA[Hajarul Akbar]]>;
<![CDATA[Asmaul Husna]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 2 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i2.2363
<![CDATA[The amount of wages should be known clearly by the workforce, but at the cake production house Adee kak Nah Gampong Meuraksa, Meureudu District, in practice there is no agreement regarding the amount of wages that will be received by the workers at the beginning of the contract between the employer and the workforce does not state how much the amount is the wages that will be given for the Adee cake pan that is produced, the pillars of ijarah in the wage system at the Adee cake production house have not been fulfilled, one of which is because it does not mention and explain the amount of wages that will be received. not infrequently there are differences in wages between one worker and another worker. Therefore, the author is interested in further researching the wage system that exists at Adee kak Nah's cake production house. The purpose of this study is to find out how the labor wage system is at the Adee kak Nah cake production house in the village of Meuraksa, and to find out how Islamic law reviews the labor wage system at the Adee kak Nah cake production house. This research is a qualitative research using a descriptive analysis research approach through interviews, observation, and documentation techniques. From the results of the research, the authors found that the wage system that existed at the Adee kak Nah cake production house was a piece wage system in which the wage system could be assigned to jobs that could be measured such as the amount of weight, number and area. If viewed from the point of view of the legal pillars of ijarah, the contract is canceled because there is one pillar that is not fulfilled. However, the practice of wage labor at the Adee kak Nah cake production house has become a custom and habit of the local community and contains benefits. Therefore, the practice of remuneration for labor at the Adee cake production house, sis. Well, this is permissible.]]>
<![CDATA[THE USE OF SCALES IN THE KOTA FAJAR’S VILLAGE FISH MARKET ACEH SELATAN FROM THE PERSPECTIVE OF FIQH MUAMALAH ]]>
<![CDATA[Nahara Eriyanti]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 2 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i2.2364
<![CDATA[Market is one of the means used to carry out buying and selling transactions. Buying and selling that took place at the village of Kota Fajar fish market involved traders using scales that were not suitable for use, causing the fish to be weighed not according to their proper weight. Scales are important equipment that must be owned by traders who aim to find out the exact size of the fish being traded. Traders in the fish market generally use spring scales in buying and selling because they are very easy to use. This study aims to find out how the practice of buying and selling fish and the mechanism of traders in the fish market in using scales and how to use scales in the village of Kota Fajar fish market in the perspective of fiqh muamalah in terms of the tadlis elements’s existence. In this study, the authors used a descriptive analysis method with primary data obtained from field research and secondary data obtained from library research. The results of the study showed that the practice of buying and selling at the village of Kota Fajar fish market is that traders sell fish by using a spring scale as a weighing device, but there are also some traders selling fish by stacking it. The use of scales by fish traders is not fully follow fiqh muamalah and there is an element of tadlis in quantity which causes trading to be invalid, where fish traders still use spring scales which are rusty and the springs are weak which causes the measurements to be inaccurate, and there is the intentional element is carried out by the fish trader even though he knows that the scales used are not suitable for use, resulting in the buyer experiencing a loss.]]>
<![CDATA[KEHUJJAHAN HADĪṠI’MAL LIDUNYĀ KAANNAKA TA’ISḤU ABADAN WA’MAL LIAKHIROTIKA KAANNAKA TAMŪTU GODAN SEBAGAI DALIL ETOS KERJA ]]>
<![CDATA[Mahdalena Nasrun]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 2 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i2.2369
<![CDATA[I’mal liddunyÄ kaannaka ta’īsyu abadan, wa’mal liÄkhirotika kaannaka tamÅ«tu godan very famous often quoted in various scientific articles. Whereas in fact, after reviewed furthermore this hadīṡ contradicts with the texts of the al-quran. The question in this research is whether this is a hadīṡ? how is the hujjah hadīṡ i'mal liddunyaa kaannaka?. This research including a research library with approach a critical theory of matan hadīṡ. The results of the research show that this is not a hadīṡ, it is not found in the hadīṡ mu'tabar book; kutub al-tis'ah.Therefore this is just an expression (aṡar), in terms of sanad it is not marfu', not hadīṡ la ashla lahu. The source of this aṡar is thought to be from Ibn 'Umar, from Ali bin Abi Talib ra, from the words of 'Umar bin al-As. Matan criticism theory is used to evaluate aṡar, including its in not applicable (gair ma'mul bih). Contrary to a higher dalil, namely the al-quran. QS aż-Å»ÄriÄt verse 56 explains the essence of the purpose of human creation, namely to worship Allah SWT. In rhythm with QS al-Jumuah (62): 10) the order after praying is to seek sustenance. Likewise the same command to be balanced between the affairs of the hereafter and the world in QS al-Qaá¹£aá¹£ (28): 77. These verses are rules, guidelines, the spirit of motivation in carrying out every activity of human life in the world.]]>
<![CDATA[OBJECT CONTROL OF GOLD INSTALLMENT SALE AND PURCHASE TRANSACTIONS IN BUKALAPAK IN THE PERSPECTIVE OF LIL AMRI BISY SYIRA’ MURABAHAH CONTRACT ]]>
<![CDATA[Jabbar Sabil]]>;
<![CDATA[Wirda Munira]]>
<![CDATA[ Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 3 No 2 (2022): Jurnal Al-Iqtishadiah ]]>
Publisher : <![CDATA[Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry ]]>
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DOI: 10.22373/iqtishadiah.v3i2.2373
<![CDATA[Bukalapak presents gold buying and selling transactions online through the Buka Emas feature. The author is interested in studying the control of the object of sale and purchase from the perspective of a murabahah lil amr lisy syira’ cotntract. The formulation of the problem: 1) how is the control over the object in buying and selling gold in installments at Bukalapak? 2) what is the perspective of the murabahah lil amr bisy syira’ contract on the non-cash buying and selling of gold at Bukalapak? The research method used is a case study, data obtained through field research. It was found that the object of sale and purchase was not given to users who bought gold, on the grounds of avoiding potential losses between the two parties. However, users can monitor the details of the installments submitted from the installment info page. This has the potential to cause fraud and default, so it is recommended that related parties and Bukalapak can guarantee that the item is available and can be owned.]]>
