Borneo : Journal of Islamic Studies
Borneo: Journal of Islamic Studies adalah jurnal yang berfokus pada kajian-kajian studi Islam. Ruang lingkup jurnal mencakup: pendidikan Islam, hukum Islam, filsafat Islam, teologi, sosial keagamaan, sejarah dan peradaban Islam. Jurnal ini diterbitkan dua kali setahun yang dikelola oleh Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat
Articles
77 Documents
<![CDATA[SEJARAH DAKWAH LEMBAGA DAKWAH ISLAM INDONESIA (LDII) DI KOTA JAMBI 1995 – 2020 ]]>
<![CDATA[Hendra Gunawan]]>;
<![CDATA[Efriadi Efriadi]]>;
<![CDATA[Syamsu Hadi]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 2 No. 2 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v2i2.1219
<![CDATA[This study is motivated by the existence of a negative public stigma against LDII in Jambi City, but LDII da'wah activities in Jambi City still exist. Therefore, the researchers tried to narrate more about the history of LDII in Jambi City in 1995-2020. The problems discussed in this study are the history of the establishment of LDII in Jambi City; da'wah conducted by LDII in Jambi City in 1995-2020; and people's views on LDII in Jambi City. To answer these problems, the researchers used historical research methods with heuristic stages, data verification, interpretation and historiography. The findings show that in 1979 LDII entered Jambi and was brought by Hamit Hoyyan under the name Lemkari. Experiencing developments since the foundation was founded in 1995, although 2020 was a bit of a challenge due to the pandemic, LDII activities still exist. Da'wah is carried out through recitation, education, websites and magazines. There are positive and negative public responses to LDII.]]>
<![CDATA[PENERAPAN PRINSIP KOMUNIKASI ISLAM DALAM INTERAKSI SESAMA MAHASISWA PROGRAM STUDI KOMUNIKASI DAN PENYIARAN ISLAM IAIN PONTIANAK ]]>
<![CDATA[Rita Tatalia]]>;
<![CDATA[Muhammad Habibi]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 2 No. 2 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v2i2.1251
<![CDATA[This study aims to determine the principles of Islamic communication used in the interaction relationship, to determine the supporting factors that influence students in the application of Islamic communication principles and the inhibiting factors. What are the principles of Islamic communication used, how students apply the principles of Islamic communication and the supporting and inhibiting factors. This research was conducted with a qualitative approach with a descriptive method. The results showed that: (1) the principles of Islamic communication used by students in interacting with each other were the principle of honesty, the principle of cleanliness and the principle of positive speech; 2) students apply the principles of Islamic communication in their interactions with fellow students or the campus environment by creating good communication, but students are not fully able to apply the principles of Islamic communication; (3) the supporting factors in the application of the principle are the ability to communicate, remind each other, adaptability and increase reading. While the inhibiting factors that influence the application of Islamic communication principles are the lack of student awareness, self and environmental factors in applying Islamic communication principles.]]>
<![CDATA[FUNGSI DAN PERAN AGAMA DALAM PERUBAHAN SOSIAL INDIVIDU, MASYARAKAT ]]>
<![CDATA[Deni Irawan]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 2 No. 2 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v2i2.1255
<![CDATA[Religion on the one hand is sometimes likened to "two sides of a coin" that cannot be separated. It becomes an inseparable part. The role of religion in an individual's life functions as a value system that contains certain norms. Religion is influential as a motivator to encourage individuals to carry out activities, because actions taken in the context of religious beliefs are seen as elements of purity and obedience. Religion in personal life also functions as 1). Valuable resource for maintaining morale 2). 3) As a means of overcoming frustration and as a means of satisfying curiosity. While the functions of religion in social life include 1) Functional education, 2). Savior, 3) As redemption, 4). As social control, 5). As a driver of solidarity. 6). Transformational function, 7). Creative function, 8). Sublimation function. This article was compiled using descriptive qualitative methods to reveal the function and role of religion in social change of individuals and communities.]]>
<![CDATA[MODEL PENYELESAIAN SENGKETA EKONOMI SYARIAH DI BADAN ARBITRASE SYARIAH NASIONAL ]]>
<![CDATA[Tehedi Tehedi]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 3 No. 1 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v3i1.1299
<![CDATA[The importance of functioning BASYARNAS as a form of non-litigation sharia economic dispute resolution because it has many advantages compared to litigation settlement. Even though there are many advantages, there are still few sharia economic or business actors who use these institutions as an alternative to dispute resolution. This is due to the lack of knowledge and understanding of sharia business actors regarding the forms of settlement at BASYARNAS, so education and literacy are needed for sharia business actors. This study aims to explain the procedure for resolving sharia economic disputes at BASYARNAS. The method used is a qualitative method, a normative juridical approach with a juridical descriptive analysis. The results of this study conclude that the form of sharia economic dispute resolution at BASYARNAS is based on Law no. 49 of 2009 concerning Judicial Power, Law no. 21 of 2008 concerning Islamic Banking, Law no. 30 of 1999 concerning Arbitration and Alternative Dispute Resolution, and the 2005 BASYARNAS Procedure Regulations. The settlement procedure begins with a dispute resolution request to BASYARNAS followed by an examination process up to the reading of the decision by a sharia judge or arbiter]]>
<![CDATA[PENINGKATAN HASIL BELAJAR SISWA KELAS V SDN 09 KUBU DALAM MATA PELAJARAN PAI PADA MATERI MENGENAL KITAB-KITAB ALLAH MELALUI STRATEGI GALLERY OF LEARNING ]]>
<![CDATA[Yanti Yanti]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 2 No. 2 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v2i2.1336
<![CDATA[This research is a classroom action research conducted in the fifth grade of the 9 Kubu State Elementary School in the subject of Islamic religious education. This research is based on the problem of not achieving completeness of student learning outcomes in accordance with KKM standards. It is suspected that the learning strategies applied so far are still teacher-centered learning, especially in the form of conventional lectures and proposing questions and answers. In addition, the classroom atmosphere is also passive, namely the lack of student involvement in the learning process. This classroom action research aims to improve student learning outcomes with the Gallery of Learning strategy. This research was conducted in two cycles. Based on the results of classroom action research conducted on fifth grade students at SDN 9 Kubu, it can be concluded that learning with the Gallery of Learning Method in the subject of Islamic religious education in the material Knowing the books of Allah Swt can improve student learning outcomes which are marked by an increase in complete learning Learners in each cycle, namely; 72.91% in cycle 1 and 84.16% in cycle 2.]]>
<![CDATA[HIKAYAT NABI BERCUKUR : Seni Dalam Budaya Nusantara ]]>
<![CDATA[Nurfitria Dewi]]>;
<![CDATA[Wangiman Wangiman]]>;
<![CDATA[Adi Warma]]>;
<![CDATA[Zainur Huda]]>;
<![CDATA[Desri Novita]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 3 No. 1 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v3i1.1433
<![CDATA[Hikayat is a type of old prose that tells about the life history of a character. The saga contains stories of the goodness and glory of the character during his lifetime. Saga of the Prophet Shaving (Hikayat Nabi Bercukur) in the Malay Archipelago society is a source of knowledge related to art and culture in the Archipelago, which also contains religious values. The purpose of this study is to explain the description Saga of the Prophet Shaving (Hikayat Nabi Bercukur) and the function of the script. The method used in this study is descriptive qualitative. The results of the study show that the manuscript Saga of the Prophet Shaving (Hikayat Nabi Bercukur) is quite popular, as evidenced by the many copies of the text in various languages. Manuscripts are also stored in the PNRI and foreign museums, namely Leiden and London. Some of the functions of the script are: first, fostering a spirit of heroism; second, the didactic function that teaches education about monotheism; third, entertaining; fourth, perpetuating all kinds of events that have been experienced by the caliph, namely the Prophet Muhammad.]]>
<![CDATA[PENGARUH KUANTITAS HAFALAN AL-QUR’AN DAN KECERDASAN SPIRITUAL TERHADAP PRESTASI AKADEMIK PESERTA DIDIK KELAS XI MIPA DI SMA MUHAMMADIYAH JAYAPURA ]]>
<![CDATA[Musdalifah Musdalifah]]>;
<![CDATA[Siti Rokhmah]]>;
<![CDATA[Miftahul Huda]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 3 No. 1 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v3i1.1434
<![CDATA[The Senior High School of Muhammadiyah conducts the program of memorizing holy Qur’an adn other program to improve the student’s achievement. The objectives of this research are to: to analyze the big quantity influence of holy Qur’an memorization and spiritual intelligence on academic achievement grade XI MIPA in Muhammadiyah Senior High School Jayapura. To reach the objectives above, all date are collected by questionnaire method and documentation then analyzed by product moment, analyzed by product moment, analyzed and analyzed double correlation. Of 62 respondents, the results show that, the score of fscore is 22.826 by the ftable score is 3.25, so the score of fscore>ftable or 22.826>3.25, and significant level 0.000<0.05. There is a significant influence between the quantity of memorizing the Qur’an and spiritual intellegence on the academic achiavement of student in class XI MIPA In Muhammadiyah Senior High School Jayapura.]]>
<![CDATA[DISMANTLING HEDONISM IN RELIGIOUS RITUALS: Re-seeding Religious Values Towards Social Piety ]]>
<![CDATA[Totok Agus Suryanto]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 3 No. 1 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v3i1.1481
<![CDATA[This research aims to explore the true values of religion that are a reference for humans in religion. This study produces findings indicated by the number of adherents of a religion that merely prioritize personal piety rather than social piety. In their eyes, personal piety seems to be the culmination of religiousness to deny the dimension of social piety that should be a practical area of authentic religiousness. Whereas, Islam is a religion of hanif and rahmatan lil alamien that protects all mankind in its various variants. Islam moves in two dimensions, one with the other inseparable. However, the two must be correlated and fused in one intact frame. The dimensions are vertical and horizontal. These two dimensions, like souls and bodies, depend on each other to reach the complete peak of existence. Because the perfection of religiousness will have a positive impact on the surrounding environment as a form of balance between the two. Religion is not solely for the sake of God Almighty. However, religion is acting praxis in the real world, as the perfect management of religiousness for the achievement of the configuration of personal and social piety. The method used is a qualitative approach to literature studies with descriptive types.]]>
<![CDATA[PANDANGAN ISLAM TERHADAP METABOLISME PROTEIN ]]>
<![CDATA[Sari Dianti]]>;
<![CDATA[Anggi Suwi Apriansyah]]>;
<![CDATA[Rapies Honal Hari Sya'ban]]>;
<![CDATA[Qomariah Hasanah]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 3 No. 1 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v3i1.1497
<![CDATA[Islam obliges its followers to seek knowledge, where in the book of the Qur'an there is all knowledge from the smallest to the largest including knowledge related to living things in which it describes protein metabolism. The purpose of this study was to determine the Islamic view of protein metabolism. The author uses qualitative methods with sources in the form of books, journals, al-Qur'an, al-Hadith and sources from theses and articles from the internet. The results of the study show that metabolism is one of the most important processes in the body of living things, in order to produce the energy needed for survival. One example of metabolism is protein metabolism, which is a chemical and physical process that occurs in two phases, namely anabolism and catabolism where the change (anabolism) of proteins into amino acids and the breakdown (catabolism) of amino acids in proteins. A high source of protein that is needed by the body comes from animal protein as contained in QS. An-Nahl verse 5. In order to maintain protein metabolism, food must be in accordance with the portion. Therefore, Islam regulates food that is halal and good for processing in the body, including the quantity of food that is consumed. This was exemplified by the Prophet by putting food into the mouth in small portions to help digestion go well.]]>
<![CDATA[DINAMIKA KEILMUAN HADIS DALAM PERSPEKTIF AHLI SUNAH DAN SYIAH IMAMIYAH ]]>
<![CDATA[Alkadri Alkadri]]>
<![CDATA[ Borneo : Journal of Islamic Studies Vol. 3 No. 1 (2022): BORNEO: Journal of Islamic Studies ]]>
Publisher : <![CDATA[Institut Agama Islam Sultan Muhammad Syafiuddin Sambas ]]>
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DOI: 10.37567/borneo.v3i1.1559
<![CDATA[This paper discusses the dynamics of hadith scholarship between Sunnaists and Shia Imamiyah, developing along with criticism and scholarly dialogue on hadith between these two groups so that it is necessary to conduct studies with a focus on the history of scientific formation, characteristics, advantages and disadvantages of each. The discussion method is in the form of literature review. Data analysis uses content analysis with a historical approach. Primary data is in the form of hadith science books and secondary data from hadith books and others according to the needs of the discussion. The findings of the discussion: Scholars of hadith Expert Sunnah was born from oral culture into writings that are collected in the books of hadith. It is inclusive, oriented towards rawi and matan criticism with the levels of valid, hasan, dha'if and maudhu' so that scientific dialogue is well systemized even though the determination of the authenticity of hadith cannot be separated from the subjectivity of hadith critics. Imamiyya Shia hadith scholarship is under the authority of the imam and is exclusive with the levels of sahih, hasan, muwastaq and dha'if so that scientific dialogue is based on the authority of the imam and the scientific system adopts sunnah experts.]]>
